There is no ongoing spiritual life without this process of letting go. At the precise point where we refuse, growth stops. If we hold tightly to anything given to us, unwilling to let it go when the time comes to let it go or unwilling to allow it to be used as the Giver means it to be used, we stunt the growth of the soul. It is easy to make a mistake here, “If God gave it to me,” we say, “its mine. I can do what I want with it.” No. The truth is that it is ours to thank Him for and ours to offer back to Him, ours to relinquish, ours to lose, ours to let go of – if we want to find our true selves, if we want real life, if our hearts are set on glory.
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Our vision is so limited we can hardly imagine a love that does not show itself in protection from suffering. The love of God is of a different nature altogether. It does not hate tragedy. It never denies reality. It stands in the very teeth of suffering. The love of God did not protect His own Son. The cross was the proof of His love – that He gave that Son, that He let Him go to Calvary’s cross, though “legions of angels” might have rescued Him. He will not necessarily protect us - not from anything it takes to make us like His Son. A lot of hammering and chiseling and purifying by fire will have to go into the process.
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Often a Christian man or woman falls prey to that cruel and vexatious spirit, wondering how to find marriage, who, when, where? It is on God that we should wait, as a waiter waits--not for but on the customer--alert, watchful, attentive, with no agenda of his own, ready to do whatever is wanted. My soul, wait thou only upon God; for my expectation is from him. (Ps. 62:5 KJV) In Him alone lie our security, our confidence, our trust. A spirit of restlessness and resistance can never wait, but one who believes he is loved with an everlasting love, and knows that underneath are the everlasting arms, will find strength and peace.
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But you will find yourself disarmed utterly, and your accusing spirit transformed into loving forgiveness the moment you remember that you did, in fact, marry only a sinner, and so did he.
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By trying to grab fulfillment everywhere, we find it nowhere.
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...Ponnammal set the example for the others by quietly doing what they did not care to do. Her spirit created a new climate in the place, and the time came when there was not one nurse who would refuse to do whatever needed to be done.
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Prayer is a law of the universe. As God has ordained that certain physical laws should govern the law of this universe, so He has ordained the spiritual law. Books simply will not stay put on the table without the operation of gravity - although God could cause them, by divine fiat, to stay. Certain things simply will not happen without the operation of prayer, although God could cause them, by divine fiat, to happen. The Bible is full o examples of people doing what they could do and asking God to do what they couldnt do. In other words, the pattern given to us is both to work and pray.
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There is no such thing as Christian work. That is, there is no work in the world which is, in and of itself, Christian. Christian work is any kind of work, from cleaning a sewer to preaching a sermon, that is done by a Christian and offered to God. This means that nobody is excluded from serving God. It means that no work is beneath a Christian. It means there is no job in the world that needs to be boring or useless. A Christian finds fulfilment not in the particular kind of work he does, but in the way in which he does it.
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What sort of world might it have been if Eve had refused the Serpents offer and had said to him instead, Let me not be like God. Let me be what I was made to be -- let me be a woman?
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Do you often feel like parched ground, unable to produce anything worthwhile? I do. When I am in need of refreshment, it isnt easy to think of the needs of others. But I have found that if, instead of praying for my own comfort and satisfaction, I ask the Lord to enable me to give to others, an amazing thing often happens - I find my own needs wonderfully met. Refreshment comes in ways I would never have thought of, both for others, and then, incidentally, for myself.
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God withholds blessing only in wisdom, never in spite or aloofness.
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Cold prayers, like cold suitors, are seldom effective in their aims.
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I realized that the deepest spiritual lessons are not learned by His letting us have our way in the end, but by His making us wait, bearing with us in love and patience until we are able to honestly to pray what He taught His disciples to pray: Thy will be done.
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God is God. Because he is God, He is worthy of my trust and obedience. I will find rest nowhere but in His holy will that is unspeakably beyond my largest notions of what he is up to.
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This is the context in which the story must be understood—as one incident in human history, an incident in certain ways and to certain people important, but only one incident. God is the God of human history, and He is at work continuously, mysteriously, accomplishing His eternal purposes in us, through us, for us, and in spite of us.
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It is through the tender austerity of our troubles that the Son of Man comes knocking. In every event He seeks an entrance to my heart, yes, even in my most helpless, futile, fruitless moments. The very cracks and empty crannies of my life, my perplexities and hurts and botched-up jobs, He wants to fill with Himself, His joy, His life...He urges me to learn of Him: I am gentle and humble in heart.
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The disciplined Christian will be very careful what sort of counsel he seeks from others. Counsel that contradicts the written Word is ungodly counsel. Blessed is the man that walketh not in that.
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Christianity teaches righteousness, not rights. It emphasizes honor, not equality. A Christians concern is what is owed to the other, not what is owed to himself.
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He who had known the ceaseless worship of angels came to be a slave to men. Preaching, teaching, healing the sick, and raising the dead were parts of his ministry, of course, and the parts we might consider ourselves willing to do for God if that is what He asked. He could be seen to be God in those. But Jesus also walked miles in dusty heat. He healed, and people forgot to thank Him. He was pressed and harried by mobs of exigent people, got tired and hungry, was tailed and watched and pounced upon by suspicious, jealous, self-righteous religious leaders, and in the end was flogged and spat on and stripped and had nails hammered through His hands. He relinquished the right (or the honour) of being publicly treated as equal with God.
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The believer alone will be able to hear the call. It comes from beyond ourselves, beyond our society, beyond the climate of opinion and prejudice and rebellion and skepticism in which we live, and beyond our time and taste. It draws toward the center of all things, that still place of which T.S. Eliot wrote : Against the Word the unstilled world still whirledAbout the centre of the silent Word.
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