Like the tightly closed eyelids of a child trying to escape the reprimand of a parent, there is a part of the mind that needs to shut down in the face of an internal dialogue that is steeped in guilt, shame, and self-loathing.
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Typically, awareness is only directed to the pronounced sensations of the body—the pleasurable and the painful. In yoga, over and over again, we witness the sensations of the body—the pleasant and unpleasant; the subtle and the overwhelming—neither seeking nor avoiding, and regarding all equally and without prejudice. It is through this nonjudgmental observation of sensation that the wisdom of the body is received, true healing is achieved, and the door to the unconscious mind is cast open.
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Fundamentalism wears many masks, but always claims a monopoly on the Truth. Many people buy into fundamentalism in much the same way people buy cola to quench their thirst. There are elements of truth in fundamentalist thinking, just as water is an ingredient in cola. But just as the water loses much of its value when artificial flavors and colors are added, Truth loses itsvalue when guilt, shame, and rigid dogma are present. Fundamentalism is to the soul what artificial sweetener is to the body.
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The world would have us fill every space and occupy every corner of the mind. Yoga asks us to become empty; to come to the practice in openness and to allow the practice to remove our notions of good and bad,rich andpoor, health and disease; to sit and simply witness without shame, without guilt, and without judgment. Yoga allows us to let go of everything and hold on to nothing. It allows us to let go of our preconceptions about who or what God is, what it means to live a spiritual life, and how to achieve enlightenment.Whether slowly or in an instant, yoga empties us. What remains is a silence that surpasses understanding,is beyond words, and gives us the eyes to witness the suffering of the world, the ears to hear the world calling out forcompassion, and the heart to answer that call.
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It is easy to make the mistake of thinking yoga is about touching your toes when in fact yoga is about learning to touch others. Likewise, many people think the purpose of meditation is a perfectly still mind, when in fact, it is a more compassionate heart. Spiritual practice is measured by one’s ability to ease the suffering of the world one breath at a time.
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Many look at the blessings in their lives—money, talent, love, abundance, and so on—and say, “I must be one of the chosen ones.”But the blessings in your life were not bestowed upon you to help you live a life of ease, but rather a life of service. You were chosen—chosen to serve.
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We live in a world that asks us to do rather than be; to achieve rather than shine; to form relationships that fulfill needs rather than celebrating wholeness. When we stop that cycle by practicing mindfulness, the axison which the world spins shifts entirely, and nothing you knew before will be of any value.
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Within your ego mind there is a prison cell. Its bars are made of resentment and the door is hung on the hinges of disappointment and unfulfilled expectations. It is a cell, or so you imagine, for those you have not yet forgiven. This prison cell only lacks one thing—a lock for the door. And so youmust hold the door shut by force of will—expending tremendous energy to hold the door shut— energy that would otherwise be used to cultivate joy, creativity, and passion.
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Many believe bliss and gratification to be synonyms, when in fact they are antonyms. Bliss is the nature of your most true Self and it is with you anytime you become still enough to listen. Gratification is what you seek to fill the imagined emptiness, and is generated by a false sense of self.
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Attachment is the act of trying to control, manipulate, or sculpt the outside world in such a way that we lose sight of our true nature. Nonjudgmental observation allows a yogi to experience the external world as a mirror reflecting back one’s true nature.
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As a child, my father was a god to me—at times I loved him, at times I feared him, but I always wanted to be like him. As an adolescent, I resented my father for the sin of being human—for not being the god of my childhood. Then, as a young man, I felt sorry for my father because, in my arrogance, I believed he knew nothing and I knew everything. It was not until I held my own son for the first time that I truly understood my father. Now I can appreciate the man he is and the man he helped me to become.
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When we practice a yoga posture designed to challenge our balance, the use of a gazing point or drishti is a most effective way to maintain physical equanimity. The act of gazing without judgment or attachment is easily the most effective way to bring stability and balance to the pose. Likewise, whenthe poses of life rob us of our equanimity, gazing at the situation without attachment—without judgment—is the most effective tool we have to restore the mind to harmony.
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Meditation alone cannot heal the world, but it can and does speed up the healing process.
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The practice of meditation helps us to organize our thoughts and structure ourideas. Through the practice of meditation, we can open to the creative flow that is waiting to pour through us, infusing inspiration with passion. Meditation puts the mind in order and brings it under control, opening the door to receive this free flow of perfect energy. The unfocused mind is like a sledgehammer. The focused mind is like a sharp axe. Both tools can be used to take down a tree, but the axe is going to be much more efficient. Moreover, using the axe will allow you to work more swiftly, thereby saving much energy to get more done.
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Jesus wisely counseled his followers to search for the kingdom of heaven within themselves; but to go within, one needs a door, a key, and the courage to turn the knob. Spiritual practice gives you all three.
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It may seem humble to belittle yourself, but it is every bit as arrogant as grandiosity. Just as it is impossible to be more than you were created to be, it is also impossible to be less. When we pretend to be more or less, we are destined to search for wholeness everywhere except where it actually resides—within.
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Evolution is messy. Oftentimes our brains evolve more quickly than our capacity to love. Science has unlocked many mysteries of the universe by harnessing the human capacity for critical thinking, logic, and observation. Butwithout a spiritual science to help the heart keep pace, disaster is often the outcome. Rather than clean sources of energy, we develop atomic bombs. Rather than medicines that heal we develop biological and chemical weapons. Rather than technologies that allow us to share ideas and communicate, wefind ourselves more isolated and lonely than ever. Yoga, meditation, and other mystical practices are the spiritual counterpoint to western science. One unlocks the mind, the other opens the heart; and together they reveal humanity’s true potential.
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Yoga and meditation help us to achieve physical health, emotional balance, more connected relationships, and a more satisfying life. But to measure spiritual practice by these benefits is to miss the point entirely. The truemeasure of our practice is how we respond to life when we fall short of these things—when the body falls ill or the heart breaks.
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A teacher’s job is to see students’ potential before they can see it themselves; teachers need to have the faith and foresight to know they can actualize that potential and the wisdom to help students chart their course. It is only with this inner knowing that a teacher can invite the student, over and over again, to the edge of their comfort—and then give them a gentle nudge. In effect, a teacher is like the mother bird who can see her chicks flying before they realize they have wings.
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What I can tell you is that yoga is about removing the muck by shining the light of awareness on it. That is why yoga is so hard. None of us wants to look at the muck, but looking at it is the only way to dissolve it. Thus, there are many times that a yogi may feel filled with darkness. It’s not that the darknessarrived because of yoga; it’s that yoga made you aware of all the things that were holding you back. The good news is that with this awareness, you have the opportunity to dissolve the muck once and for all. However great the doubt, however deep the despair, you can take comfort in knowing that youare feeling these things because your yoga is doing exactly what it was designed to do. You can also take refuge in the knowledge that whatever you are feeling—whether high or low—will pass, because it always does.
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