Easily mistaken, it is not about a love for adversity, it is about knowing a strength and a faith so great that adversity, in all its adverse manifestations, hardly even exists.
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Think outside the box? Indeed. But to add balance to that, one should not in the process forget what the inside of the box looks like as well. Those who are best at thinking outside the box do it not to puff themselves up, but to see how small they really are. As a contented fish in its fish tank appears to have a small, boring existence to us, imagine a larger, more perceptive kingdom (even by scientific taxonomy) to whom our contented existences may appear to be small and boring. This is where true creativity and massive perceptive abilities spawn a sense of intellectual humility; the kind which God adores.
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When we look for success, it should be for the sole purpose of boasting sincerely in Christ. Theres no other reason for it. Success is only worth it when the more intense it gets for you, the more you find yourself bragging for his glory rather than your own.
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Christians walk as strangers in the world: They are untamed. They are free. To persevere with love, yet untamed by man, is often what leaves that open space for divine revelation when God so wills.
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Christ delves far beyond the means of superficiality, not simply because of his immaculate love, but also because he considers the distinct cases of each individual rather than withholding a broadened perception by use of stereotypes.
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When we find that Gods ways always coincide with our own ways, its time to question who were really worshipping, God or ourselves. The latter moves the nature of godliness from the King to our servant to a slave, a deduction into the realm of selfhood and then the lower, slavehood. Its a spiritual mathematics in that men who need God in his godhood are humble yet strong and spiritually ambitious while men who need a slave in their selfhood are ultimately paralyzed and will remain paralyzed.
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When you mature in your relationship with God you realize how suffering and patience are like eating your spiritual vegetables.
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Of all the major religions, or lack thereof, the atheists is one of the best pretenders: his foundation for all existences, as well as moral behaviors for the permanent good of mankind, begins at science but ends at himself, the Napoleon complex of both intelligence and imagination. On the other hand the anti-theist wouldnt survive without a deity beyond himself to hunt. He doesnt pretend, he simply nullifies his own position.
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The typical atheist rebels against God as a teenager rebels against his parents. When his own desires or standards are not fulfilled in the way that he sees fit, he, in revolt, storms out of the house in denial of the Word of God and in scrutiny of a great deal of those who stand by the Word of God. The epithet Heavenly Father is a grand reflection, a relation to that of human nature.
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The love of Christ is always there and unchanging, no matter what we do, but it is when we are obedient that we actually begin to feel it.
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Im always talking to God about whether or not he exists - thats how I know Im a theist.
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The faithful man perceives nothing less than opportunity in difficulties. Flowing through his spine, faith and courage work together: Such a man does not fear losing his life, thus he will risk losing it at times in order to empower it. By this he actually values his life more than the man who fears losing his life. It is much like leaping from a window in order to avoid a fire yet in that most crucial moment knowing that God will appear to catch you.
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Faithfulness imparts Gods reason for all circumstances. No matter what the world says, losing is no longer an option.
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Theres no need to curse God if youre an ugly duckling. He chooses those strong enough to endure it so that they can guide others whove felt the same.
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In our worldly perceptions of Jesus, we tend to embrace the kindness of his love (be encouraged) but not the discipline of his love (and sin no more). But with the whole scope of his love, or maturity in Christ, we begin relying on him for guidance where we would prefer him to walk beside us rather than behind us.
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Religion, like science, is only noteworthy when it emphasizes a matter of what is true rather than whose belief is greater or lesser or which deity works for whom. Sincere religion and tested science are similar in that their assertions can be argued logically and objectively; otherwise, we get false cults and babble.
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When you find that a theology has nothing more to offer than what the world already offers, then that theology as a theology is impractical, and therefore, useless.
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As individuals die every moment, how insensitive and fabricated a love it is to set aside a day from selfish routine in prideful, patriotic commemoration of tragedy. Just as God is provoked by those who tithe simply because they feel that they must tithe, I am provoked by those who commemorate simply because they feel that they must commemorate.
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Man has 2 common problems with God: the one is that there is evil in the world; the other is that free will is limited. The one, he is charging that the world is too evil; the other is that it is not evil enough.
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God tests, but he does not tempt.
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