Bessie asked if I would have a book: the word book acted as a transient stimulus, and I begged her to fetch Gulliver’s Travels from the library. This book I had again and again perused with delight.
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Novelists should never allow themselves to weary of the study of real life. If they observed this duty conscientiously, they would give us fewer pictures chequered with vivid contrasts of light and shade; they would seldom elevate their heroes and heroines to the heights of rapture — still seldomer sink them to the depths of despair; for if we rarely taste the fulness of joy in this life, we yet more rarely savour the acrid bitterness of hopeless anguish.
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. . . still we are none of us perfect . . .
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Sir, I interrupted him, you are inexorable for that unfortunate lady; you speak of her with hate --- with vindictive antipathy. It is cruel --- she cannot help being mad.
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... your grasp, even in fury, would have a charm for me...
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(...)because Miss Temple has generally something to say which is newer than my own reflections; her language is singularly agreeable to me, and the information she communicates is often just what I wished to gain.”“Well, then, with Miss Temple you are good?”“Yes, in a passive way: I make no effort; I follow as inclination guides me. There is no merit in such goodness.”“A great deal: you are good to those who are good to you. It is all I ever desire to be. If people were always kind and obedient to those who are cruel and unjust, the wicked people would have it all their own way: they would never feel afraid, and sothey would never alter, but would grow worse and worse. When we are struck at without a reason, we should strike back again very hard; I am sure we should—so hard as to teach the person who struck us never to do it again.”“You will change your mind, I hope, when you grow older: as yet you are but a little untaught girl.”“But I feel this, Helen; I must dislike those who, whatever I do to please them, persist in disliking me; I must resist those who punish me unjustly. It is as natural as that I should love those who show me affection, or submit to punishment when I feel it is deserved.”“Heathens and savage tribes hold that doctrine, but Christians and civilised nations disown it.” “How? I don’t understand.”“It is not violence that best overcomes hate—nor vengeance that most certainly heals injury.”“What then?”“Read the New Testament, and observe what Christ says, and how He acts; make His word your rule, and His conduct your example.”“What does He say?”“Love your enemies; bless them that curse you; do good to them that hate you and despitefully use you.
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I will bestir myself, was her resolution, and try to be wise if I cannot be good.
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You would say you dont see it: at least I flatter myself I read as much in your eye (beware, by-the-by, what you express with that organ, I am quick at interpreting its language).
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St. Johns eyes, though clear enough in a literal sense, in a figurative one were difficult to fathom. He seemed to use them rather as instruments to search other peoples thoughts, than as agents to reveal his own: the which combination of keenness and reserve was considerably more calculated to embarrass than to encourage.
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The hiss of the quenched element, the breakage of the pitcher which I had flung from my hand when I had emptied it, and, above all, the splash of the shower-bath I had liberally bestowed, roused Mr Rochester at last though it was dark, I knew he was awake; because I heard him fulminating strange anathemas at finding himself lying in a pool of water. Is there a flood? he cried
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Childish and slender creature! It seemed as if a linnet had hopped to my foot and proposed to bear me on its tiny wing.
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This pure little drop from a pure little source was too sweet: it penetrated deep, and subdued the heart
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And who talks of error now? I scarcely think the notion that flittered across my brain was an error. I believe it was an inspiration rather than a temptation: it was very genial, very soothing—I know that. Here it comes again! It is no devil, I assure you; or if it be, it has put on the robes of an angel of light. I think I must admit so fair a guest when it asks entrance to my heart.”“Distrust it, sir; it is not a true angel.”“Once more, how do you know? By what instinct do you pretend to distinguish between a fallen seraph of the abyss and a messenger from the eternal throne—between a guide and a seducer?”“I judged by your countenance, sir, which was troubled when you said the suggestion had returned upon you. I feel sure it will work you more misery if you listen to it.”“Not at all—it bears the most gracious message in the world: for the rest, you are not my conscience-keeper, so don’t make yourself uneasy. Here, come in, bonny wanderer!”He said this as if he spoke to a vision, viewless to any eye but his own; then, folding his arms, which he had half extended, on his chest, he seemed to enclose in their embrace the invisible being.“Now,” he continued, again addressing me, “I have received the pilgrim—a disguised deity, as I verily believe. Already it has done me good: my heart was a sort of charnel; it will now be a shrine.
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Endurance over-goaded, stretched the hand of fraternity to sedition.
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-But where are you going to, Helen? Can you see? Do you know?-I believe; I have faith: I am going to God.-Where is God? What is God?-My maker and yours, who will never destroy what He created. I rely implicitly on His power, and confide wholly in His goodness: I count the hours till that eventful one arrives which shall restore me to Him, reveal Him to me.
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Mr Brocklehurst: Do you know where the wicked go after death?Jane Eyre: They go to hell, was my ready and orthodox answer.. . . Mr: What must you do to avoid it? Jane: [Thinking] I deliberated a moment; my answer, when it did come was objectionable: I must keep in good health , and not die.
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If all the world hated you and believed you wicked, while your own conscience approved of you and absolved you from guilt, you would not be without friends.
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Propensities and principles must be reconciled by some means.
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You never felt jealousy, did you, Miss Eyre? Of course not: I need not ask you; because you never felt love. You have both sentiments yet to experience: your soul sleeps; the shock is yet to be given which shall waken it.
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You never felt jealousy, did you, Miss Eyre? Of course not: I need not ask you; because you never felt love. You have both sentiments yet to experience: your soul sleeps; the shock is yet to be given which shall waken it. You think all existence lapses in as quiet a flow as that in which your youth has hitherto slid away. Floating on with closed eyes and muffled ears, you neither see the rocks bristling not far off in the bed of the flood, nor hear the breakers boil at their base. But I tell you--and you may mark my words--you will come some day to a craggy pass in the channel, where the whole of lifes stream will be broken up into whirl and tumult, foam and noise: either you will be dashed to atoms on crag points, or lifted up and borne on by some master-wave into a calmer current- -as I am now.
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