Everybody has a vocation to some form of life-work. However, behind that call (and deeper than any call), everybody has a vocation to be a person to be fully and deeply human in Christ Jesus.
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Genuine self-acceptance is not derived from the power of positive thinking, mind games or pop psychology. IT IS AN ACT OF FAITH in the God of grace.
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The only cure for suffering is to face it head on, grasp it round the neck and use it.
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But if Ive learned anything about the world of grace, its that failure is always a chance for a do-over.
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What makes authentic disciples is not visions, ecstasies, biblical mastery of chapter and verse, or spectacular success in the ministry, but a capacity for faithfulness. Buffeted by the fickle winds of failure, battered by their own unruly emotions, and bruised by rejection and ridicule, authentic disciples may have stumbled and frequently fallen, endured lapses and relapses, gotten handcuffed to the fleshpots and wandered into a far county. Yet, they kept coming back to Jesus.
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And Grace calls out, You are not just a disillusioned old man who may die soon, a middle-aged woman stuck in a job and desperately wanting to get out, a young person feeling the fire in the belly begin to grow cold. You may be insecure, inadequate, mistaken or potbellied. Death, panic, depression, and disillusionment may be near you. But you are not just that. You are accepted. Never confuse your perception of yourself with the mystery that you really are accepted.
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The gospel of grace nullifies our adulation of televangelists, charismatic superstars, and local church heroes. It obliterates the two-class citizenship theory operative in many American churches. For grace proclaims the awesome truth that all is gift. All that is good is ours, not by right, but by the sheer bounty of a gracious God.
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Jesus was victorious not because he never flinched, talked back, or questioned, but having flinched, talked back, and questioned, he remained faithful.
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One of the the loveliest lines I have ever read comes from Brother Roger, the Prior of the Protestant monks of Taize, France: Assured of your salvation by the unique grace of our Lord Jesus Christ. It is still difficult for me to read these words without tears filling my eyes. It is wonderful.
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How I treat a brother or sister from day to day, how I react to the sin-scarred wino on the street, how I respond to interruptions from people I dislike, how I deal with normal people in their normal confusion on a normal day may be a better indication of my reverence for life than the antiabortion sticker on the bumper of my car.
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The noonday devil of the Christian life is the temptation to lose the inner self while preserving the shell of edifying behavior. Suddenly I discover that I am ministering to AIDS victims to enhance my resume. I find I renounced ice cream for Lent to lose five excess pounds... I have fallen victim to what T.S. Eliot calls the greatest sin: to do the right thing for the wrong reason.
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And though it is true that the church must always dissociate itself from sin, it can never have any excuse for keeping any sinner at a distance
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The humble woman is surprised by all the good that she sees around her rather than scandalized by what she cannot judge anyway. The humble woman is grateful for her successes but not disheartened by her failures. She enjoys her gifts and readily admits her mistakes. She maintains a sense of humor, whether the news from Wall Street is giddy or glum. She faces her character defects without getting discouraged. Her humble confidence in God’s love and her enchantment with the kabod Yahweh shape a hedge of thorns against self-absorption and frees her for an unselfconscious presence to others.
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When we accept ourselves for what we are, we decrease our hunger for power or the acceptance of others because our self-intimacy reinforces our inner sense of security. We are no longer preoccupied with being powerful or popular. We no longer fear criticism because we accept the reality of our human limitations. Once integrated, we are less often plagued with the desire to please others because simply being true to ourselves brings lasting peace. We are grateful for life and we deeply appreciate and love ourselves.
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What comes into our minds when we think about God is the most important thing about us. A. W. Tozer wrote that, talking about how people project their opinions about God onto the world. He was asking those of us who believe in God- which is most of us - what God it is we believe in. Good question....we project onto God our worst attitudes and feelings about ourselves. As someone famously remarked, God made us in his own image and we have more than returned the compliment. If we feel hatred for ourselves, it only makes sense that God hates us. Right?No, not so much.Its no good assuming God feels about us the way we feel about ourselves intensely and freely with complete wisdom and never-ending compassion. If the Christian story is true, the God who shows his love for us everywhere, in everything, expresses that love completely and finally in what Jesus did for us. Deal done -- cant add to, cant subtract from it. Any questions?(pp. 20-21)
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Julian of Norwich...wrote: Some of us believe that God is almighty and can do everything; and that he is all-wise and may do everything; but that he is all-love and will do everything -- there we draw back. As I see it, this ignorance is the greatest of all hindrances to Gods lovers. Where do we thing we are going when we draw back fro
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[author quoting from his journal entry] To feel safe is to stop living in my head and sink down into my heart and feel liked and accepted...not having to hide anymore and distract myself with books, television, movies, ice cream, shallow conversation...staying in the present moment and not escaping into the past or projecting into the future, alert and attentive to the now...feeling relaxed and not nervous or jittery...no need to impress or dazzle others or draw attention to myself...Unselfconscious, a new way of being with myself, a new way of being in the world...calm, unafraid, no anxiety about whats going to happen next...loved and valued...just being together as an end in itself. (p. 31)
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Often people request prayers for deliverance, inner healing, or physical healing. But more frequently they simply want a man or woman to whom they can turn--not because of what this person is able to do but because of what he or she is: a person who makes them feel wanted, a friend to love them, one who generates an atmosphere of warmth and trust in which they are able to love in return.
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When a person is evoked for who she is, not who she is not, the most often result will be the inner healing of her heart through the touch of affirmation.Jesus said you are to love one another as I have loved you, a love that will possibly lead to the bloody, anguish gift of yourself, a love that forgives seven times seven, that keeps no record of wrong. This is the criterion, sole norm, the standard of discipleship in the New Israel of God.
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Stop comparing or boast at your victories. He was referring to enormous vitality and strength of God of Jesus seeking union with us. The living acts of a Christian become somehow the acts of Christ.
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