Souls and memories can do strange things during trance.
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It is something like the way dame Nature gathers round a foreign body an envelope of some insensitive tissue which can protect from evil that which it would otherwise harm by contact. If this be an ordered selfishness, then we should pause before we condemn any one for the vice of egoism, for there may be deeper root for its causes than we have knowledge of.
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I suppose it is that sickness and weakness are selfish things and turn our inner eyes and sympathy on ourselves, whilst health and strength give love rein, and in thought and feeling he can wander where he wills.
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I am glad that it is old and big. I myself am of an old family, and to live in a new house would kill me. A house cannot be made habitable in a day; and, after all, how few days go to make up a century. I rejoice also that there is a chapel of old times. We Transylvanian nobles love not to think that our bones may be amongst the common dead. I seek not gaiety nor mirth, not the bright voluptuousness of much sunshine and sparkling waters which please the young and gay. I am no longer young; and my heart, through wearing years of mourning over the dead, is not attuned to mirth. Moreover, the walls of my castle are broken; the shadows are many, and the wind breathes cold through the broken battlements and casements. I love the shade and the shadow, and would be alone with my thoughts when I may.
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He came back full of life and hope and determination.
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He means to succeed, and a man who has centuries before him can afford to wait and to go slow.
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I have read of a gentleman who owned a so fine house in London, and when he went for months of summer to Switzerland and lock up his house, some burglar came and broke window at back and got in. Then he went and made open the shutters in front and walk out and in through the door, before the very eyes of the police. Then he have an auction in that house, and advertise it, and put up big notice; and when the day come he sell off by a great auctioneer all the goods of that other man who own them. Then he go to a builder, and he sell him that house, making an agreement that he pull it down and take all away within a certain time. And your police and other authority help him all they can. And when that owner come back from his holiday in Switzerland he find only an empty hole where his house had been. This was all done en règle; and in our work we shall be en règle too. We shall not go so early that the policemen who have then little to think of, shall deem it strange; but we shall go after ten o’clock, when there are many about, and such things would be done were we indeed owners of the house.
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Do you believe in destiny? That even the powers of time can be altered for a single purpose? That the luckiest man who walks on this earth is the one who finds… true love?
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I have been so long masterthat I would be master still, or at least that none othershould be master of me.
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The blood is the life!
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Whatever may happen, it must be of new hope or of new courage to me!
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Oh, friend John, it is a strange world, a sad world, a world full of miseries, and woes and troubles, and yet when King Laugh come he make them all dance to the tune he play.
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There are things done today in electrical science which would have been deemed unholy by the very man who discovered electricity, who would themselves not so long before been burned as wizards.
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I was in doubt, and then everything took a hue of unreality, and I did not know what to trust, even the evidence of my own senses. Not knowing what to trust, I did not know what to do; and so had only to keep on working in what had hitherto been the groove of my life. The groove ceased to avail me, and I mistrusted myself.
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Come, he said, come, we must see and act. Devils or no devils, or all the devils at once, it matters not; we fight him all the same.
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All men are mad in some way or another, and inasmuch as you deal discreetly with your madmen, so deal with Gods madmen too, the rest of the world.
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In selfish men caution is as secure an armour for their foes as for themselves.
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Keep it always with you that laughter who knock at your door and say, May I come in? is not the true laughter. No! he is a king, and he come when and how he like. He ask no person; he choose no time of suitability. He say, I am here. ... Oh, friend John, it is a strange world, a sad world, a world full of miseries, and woes, and troubles; and yet when King Laugh come he make them all dance to the tune he play. Bleeding hearts, and dry bones of the churchyard, and tears that burn as they fall - all dance together to the music that he make with that smileless mouth of him. And believe me, friend John, that he is good to come, and kind. Ah, we men and women are like ropes drawn tight with strain that pull us different ways. Then tears come; and, like the rain on the ropes, they brace us up, until perhaps the strain become too great, and we break. But King Laugh he come like the sunshine, and he ease off the strain again; and we bear to go on with our labour, what it may be.
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Keep it always with you that laughter who knock at your door and say, May I come in? is not true laughter. No! He is a king, and he come when and how he like. He ask no person, he choose no time of suitability. He say, I am here.
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As yet we know nothing of what goes to create or evoke the active spark of life.
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