Quotes by Andrew Murray

I see what the joy is; it is the joy of always loving, it is the joy of losing my own life in love to others.

Each time, before you intercede, be quiet first, and worship God in His glory. Think of what He can do, and how He delights to hear the prayers of His redeemed people. Think of your place and privilege in Christ, and expect great things!

Answered prayer is the interchange of love between the Father and His child.

The sooner I learn to forget myself in the desire that He may be glorified, the richer will be the blessing that prayer will bring to myself. No one ever loses by what he sacrifices to the Father.

The great thing in prayer is to feel that we are putting our supplications into the bosom of omnipotent love.

The Lord gave the wonderful promise of the free use of His Name with the Father in conjunction with doing His works. The disciple who lives only for Jesus work and Kingdom, for His will and honor, will be given the power to appropriate the promise. Anyone grasping the promise only when he wants something very special for himself will be disappointed, because he is making Jesus the servant of his own comfort. But whoever wants to pray the effective prayer of faith because he needs it for the work of the Master will learn it, because he has made himself the servant of his Lords interests.

If there is one thought with regard to the Church of Christ, which at times comes to me with overwhelming sorrow; if there is one thought in regard to my own life of which I am ashamed; if there is one thought of which I feel that the Church of Christ has not accepted it and not grasped it; if there is one thought which makes me pray to God: “Oh, teach us by Thy grace, new things”—it is the wonderful power that prayer is meant to have in the kingdom. [. . .] And that is the law of the kingdom—the King upon the throne, the servants upon the footstool.

In the light of His example we can see, in the faith of His power we too can prove, that suffering is to God’s child the token of the Father’s love, and the channel of His richest blessing. [. . .]Suffering is the way of the rent veil, the new and living way Jesus walked in and opened for us.

[On Anger][T]he instinct of self-preservation, setting itself against everything that interferes with our pleasures and comfort. What is called temper, with its fruits of anger and strife, has its roots in the physical constitution, and is one among the sins of the flesh.[of the spirit . . .][T]he doing our will rather than His. In relation to our fellow-men it shows itself in envy, hatred, and want of love, cold neglect or harsh judging of others.[of fear . . .]The fear of God need never hinder the faith in Him. And true faith will never hinder the practical work of cleansing.

...Cast yourself upon, abandon yourself to this Christ who lived that life of utter surrender to God that He might prepare a new nature which He could impart to you and in which He might make you like Himself.

Our insight into the need of redemption will largely depend upon our knowledge of the terrible nature of the power that has entered our being.

Pride must die in you, or nothing of heaven can live in you.

Humility is nothing but the disappearance of self in the vision that God is all.

Here is the path to the higher life: down, lower down! Just as water always seeks and fills the lowest place, so the moment God finds men abased and empty, His glory and power flow in to exalt and to bless.

Our humility before God has no value, except that it prepares us to reveal the humility of Jesus to our fellow men.

The highest glory of the creature is in being only a vessel, to receive and enjoy and show forth the glory of God. It can do this only as it is willing to be nothing in itself, that God may be all. Water always fills first the lowest places. The lower, the emptier a man lies before God, the speedier and the fuller will be the inflow of the diving glory.

Humility is the displacement of self by the enthronement of God.

Humility, the place of entire dependence on God, is the first duty and the highest virtue of the creature, and the root of every virtue. And so pride, or the loss of this humility, is the root of every sin and evil.

Humility is simply the disposition which prepares the soul for living on trust.

Humility is the only soil in which the graces root; the lack of humility is the sufficient explanation of every defect and failure. Humility is not so much a grace or virtue along with others; it is the root of all, because it alone takes the right attitude before God, and allows Him as God to do all.