Regular maps have few surprises: their contour lines reveal where the Andes are, and are reasonably clear. More precious, though, are the unpublished maps we make ourselves, of our city, our place, our daily world, our life; those maps of our private world we use every day; here I was happy, in that place I left my coat behind after a party, that is where I met my love; I cried there once, I was heartsore; but felt better round the corner once I saw the hills of Fife across the Forth, things of that sort, our personal memories, that make the private tapestry of our lives.
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It was time to take the pumpkin out of the pot and eat it. In the final analysis, that was what solved these big problems of life. You could think and think and get nowhere, but you still had to eat your pumpkin. That brought you down to earth. That gave you a reason for going on. Pumpkin.
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Mma Ramotswe had listened to a World Service broadcast on her radio one day which had simply taken her breath away. It was about philosophers who called themselves existentialists and who, as far as Mma Ramotswe could ascertain, lived in France. These French people said that you should just live in a way which made you feel real, and that the real thing to do was the right thing too. Mma Ramotswe had listened in astonishment. You did not have to go to France to meet existentialists, she reflected; there were many existentialists right here in Botswana. Note Mokoti, for example. She had been married to an existentialist herself, without even knowing it. Note, that selfish man who never once put himself out for another--not even for his wife--would have approved of existentialists, and they of him. It was very existentialist, perhaps, to go out to bars every night while your pregnant wife stayed at home, and even more existentialist to go off with girls--young existentialist girls--you met in bars. It was a good life being an existentialist, although not too good for all the other, nonexistentialist people around one.
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There was a distinction between lying and telling half-truths, but it was a very narrow one.
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She had argued for a broad interpretation, which imposed a duty to answer questions truthfully, and not to hide facts which could give a different complexion to a matter, but on subsequent thought she had revised her position.Although she still believed that one should be frank in answers to questions, this duty arose only where there was an obligation, based on a reasonable expectation, to make a full disclosure. There was no duty to reveal everything in response to a casual question by one who had no right to the information.
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No plaque reminds the passer-by of these glories, although there should be one; for those who invent biscuits bring great pleasure to many.
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Go to any small village anywhere in the world, and see what they remember. Everything. Its all there -- passed on like a precious piece of information, some secret imparted from one who knew to one who yearns to know. Taken good care of.
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It is sometimes easier to be happy if you dont know everything.
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Do you realise that people die of boredom in London suburbs? Its the second biggest cause of death amongs the English in general. Sheer boredom...
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That, incidentally, gives me the greatest possible pleasure—the knowledge that we are all linked by our friendship with a group of fictional people. What a pleasant club of which to be a member! [from the preface; on writing for people around the world]
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Moral beauty existed as clearly as any other form of beauty and perhaps that was where we could find the God who was so vividly, and sometimes bizarrely, described in our noisy religious explanations. It was an intriguing thought, as it meant that a concert could be a spiritual experience, a secular painting a religious icon, a beguiling face a passing angel.
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He smiled as he imagined the composite Jamie/Isabel, who would play the bassoon, read philosophy, interfere in other peoples affairs rather too much, drive a green Swedish car and make legendary potatoes Dauphinoise.
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She had never been able to tolerate dishonesty, which she thought threatened the very heart of relationships between people. If you could not count on other people to mean what they said, or to do what they said they would do, then life could become utterly unpredictable. The fact that we could trust one another made it possible to undertake the simple tasks of life.
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Mma Ramotswe tucked the cheque safely away in her bodice. Modern business methods were all very well, she thought, but when it came to the safeguarding of money there were some places which had yet to be bettered.
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Surely it is better, thought Domenica, that forty-five should buy the book and actually read it, than should many thousands, indeed millions, buy it and put it on their shelves, like...Professor Hawkings Brief History of Time. That was a book that had been bought by millions, but had been demonstrated to have been read by only a minute proportion of those who had acquired it. For do we not all have a copy of that on our shelves, and who amongst us can claim to have read beyond the first page, in spite of the pellucid prose of its author and his evident desire to share with us his knowledge of...of whatever it is that the book is about?
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Isabel is looking at several collections of research journals. She would understand the issues if she chose to open one of the volumes, but she knew that there were conversations within which she would never have the time to participate in. And that, of course, was the problem with any large collection of books, whether in a library or a bookshop: one might feel intimidated by the fact that there was simply too many to read and not know where to start.
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..what moved me was that I had found something I didnt think could exist. And that thing - the thing that I found - was very simple. Most people know all about it and have never really doubted it because their lives have been such as to give them a glimpse of the thing that they were not sure about, which is love, of course: the sheer fact of feeling of love for another, of finding the one person - the only person, it seems - who makes the world make sense. Its like discovering the map that youve been looking for all your life and have never been able to find - the map that makes sense of the journey.
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You can go through life and make new friends every year - every month practically - but there was never any substitute for those friendships of childhood that survive into adult years. Those are the ones in which we are bound to one another with hoops of steel.
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So it was perfectly possible that there were men who liked shopping, men who understood exactly what it was all about, but Mma Ramotwe had yet to meet such a man. Maybe they existed elsewhere - in France, perhaps - but they did not seem to be much in evidence in Botswana.
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Has anyone sen Mr Snark I saw him in the tunnel about 15 minutes ago. Oh no wailed Dr Ferman he will have been atomised. Oh dear muttered an MP. Bye-election.
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