It is in the thick of a calamity that one gets hardened to the truth, in other words to silence.
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They were silent, humiliated by this return of the defeated, furious at their own silence, but the more it was prolonged the less capable they were of breaking it.
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This heart within me I can feel, and I judge that it exists. This world I can touch, and I likewise judge that it exists. There ends all my knowledge, and the rest is construction. For if I try to seize this self of which I feel sure, if I try to define and to summarize it, it is nothing but water slipping through my fingers. I can sketch one by one all the aspects it is able to assume, all those likewise that have been attributed to it, this up bringing, this origin, this ardor or these silences, this nobility or this vileness. But aspects cannot be added up. This very heart which is mine will forever remain indefinable to me. Between the certainty I have of my existence and the content I try to give to that assurance, the gap will never be filled. Forever I shall be a stranger to myself. In psychology as in logic, there are truths but no truth. Socrates Know thyself has as much value as the Be virtuous of our confessionals. They reveal a nostalgia at the same time as an ignorance. They are sterile exercises on great subjects. They are legitimate only in precisely so far as they are approximate.
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This heart within me I can feel, and I judge that itexists. This world I can touch, and I likewise judge that it exists. There ends all my knowledge, and the rest isconstruction. For if I try to seize this self of which I feel sure, if I try to define and to summarize it, it is nothingbut water slipping through my fingers. I can sketch one by one all the aspects it is able to assume, all thoselikewise that have been attributed to it, this up bringing, this origin, this ardor or these silences, this nobility orthis vileness. But aspects cannot be added up. This very heart which is mine will forever remain indefinable tome. Between the certainty I have of my existence and the content I try to give to that assurance, the gap willnever be filled. Forever I shall be a stranger to myself. In psychology as in logic, there are truths but no truth.Socrates Know thyself has as much value as the Be virtuous of our confessionals. They reveal a nostalgia atthe same time as an ignorance. They are sterile exercises on great subjects. They are legitimate only in preciselyso far as they are approximate.
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This heart within me I can feel, and I judge that it exists. This world I can touch, and I likewise judge that it exists. There ends all my knowledge, and the rest is construction. For if I try to seize this self of which I feel sure, if I try to define and to summarize it, it is nothing but water slipping through my fingers. I can sketch one by one all the aspects it is able to assume, all thoselikewise that have been attributed to it, this up bringing, this origin, this ardor or these silences, this nobility or this vileness. But aspects cannot be added up. This very heart which is mine will forever remain indefinable to me. Between the certainty I have of my existence and the content I try to give to that assurance, the gap will never be filled. Forever I shall be a stranger to myself. In psychology as in logic, there are truths but no truth. Socrates Know thyself has as much value as the Be virtuous of our confessionals. They reveal a nostalgia at the same time as an ignorance. They are sterile exercises on great subjects. They are legitimate only in precisely so far as they are approximate.
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Men die:and they are not happy.
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The welfare of the people in particular has always been the alibi of tyrants, and it provides the further advantage of giving the servants of tyranny a good conscience.
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I am strangely tired, not from having talked so much but at the mere thought of what I still have to say
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In the long run one gets used to anything.
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If Aliosha had come to the conclusion that neither God nor immortality existed, he would immediately have become an atheist and a socialist. For socialism is not only a question of the working classes; it is above all, in its contemporary incarnation, a question of atheism, a question of the tower of Babel, which is constructed without Gods help, not to reach to the heavens, but to bring the heavens down to earth.
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I should like to be able to love my country and still love justice.
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I couldnt quite understand how an ordinary mans good qualities could become crushing accusations against a guilty man.
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In short, whoever does violence to truth or its expression eventually mutilates justice, even though he thinks he is serving it. From this point of view, we shall deny to the very end that a press is true because it is revolutionary; it will be revolutionary only if it is true, and never otherwise.
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And I should like to be able to love my country and still love justice. I dont want any greatness for it, particularly a greatness born of blood and falsehood. I want to keep it alive by keeping justice alive.
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He was expressing his certainty that my appeal would be granted, but I was carrying the burden of a sin from which I had to free myself. According to him, human justice was nothing and divine justice was everything. I pointed out it was the former that had condemned me.
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As he himself said, I will prove it to you, gentlemen, and i will prove it in two ways. First in the blinding clarity of the facts, and second, in the dim light cast by the mind of his criminal soul.
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Healthy people have a natural skill of avoiding feverish eyes.
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I know positively - yes Rieux I can say I know the world inside out as no one on earth is free from it. And I know too that we must keep endless watch on ourselves lest in careless moment we breathe in somebodys face and fasten the infection on him. Whats natural is the microbe. All the rest- health integrity purity if you like - is a product of the human will of vigilance that must never falter. The good man the man who infects hardly anyone is the man who has the fewest lapses of attention. And it needs tremendous will-power a never ending tension of the mind to avoid such lapses. Yes Rieux its a wearying business being plague-stricken. But its still more wearying to refuse to be it. Thats why everybody in the world today looks so tired everyone is more or less sick of plague. But that is also why some of us who want to get the plague out of their systems feel such desperate weariness a weariness from which nothing remains to set us free except death.
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My dear,In the midst of hate, I found there was, within me, an invincible love.In the midst of tears, I found there was, within me, an invincible smile.In the midst of chaos, I found there was, within me, an invincible calm.I realized, through it all, that…In the midst of winter, I found there was, within me, an invincible summer.And that makes me happy. For it says that no matter how hard the world pushes against me, within me, there’s something stronger – something better, pushing right back.Truly yours,Albert Camus”I like this because only one part is usually quoted but the full quote has such symmetry.
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One of the cafés had that brilliant idea of putting up a slogan: the best protection against infection is a good bottle of wine, which confirmed an already prevalent opinion that alcohol is a safeguard against infectious disease. Every night, towards 2 a.m., quite a number of drunk men, ejected from the cafés , staggered down the streets, vociferating optimism.
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