“These capitalists generally act harmoniously and in concert, to fleece the people”
Some gentlemen have their stock in
their hands, while others, who have more money than they know what to
do with, want it; and this, and this alone, is the question, to settle
which we are called on to squander thousands of the people's money.
What interest, let me ask, have the people in the settlement of this
question? What difference is it to them whether the stock is owned by
Judge Smith or Sam Wiggins? If any gentleman be entitled to stock in the
Bank, which he is kept out of possession of by others, let him assert
his right in the Supreme Court, and let him or his antagonist, whichever
may be found in the wrong, pay the costs of suit. It is an old maxim,
and a very sound one, that he that dances should always pay the fiddler.
Now, Sir, in the present case, if any gentlemen, whose money is a burden
to them, choose to lead off a dance, I am decidedly opposed to the
people's money being used to pay the fiddler. No one can doubt that the
examination proposed by this resolution must cost the State some ten or
twelve thousand dollars; and all this to settle a question in which
the people have no interest, and about which they care nothing. These
capitalists generally act harmoniously and in concert, to fleece the
people, and now that they have got into a quarrel with themselves we are
called upon to appropriate the people's money to settle the quarrel.
I leave this part of the resolution and proceed to the remainder. It
will be found that no charge in the remaining part of the resolution, if
true, amounts to the violation of the Bank charter, except one, which I
will notice in due time. It might seem quite sufficient to say no more
upon any of these charges or insinuations than enough to show they are
not violations of the charter; yet, as they are ingeniously framed and
handled, with a view to deceive and mislead, I will notice in their
order all the most prominent of them. The first of these is in relation
to a connection between our Bank and several banking institutions in
other States. Admitting this connection to exist, I should like to see
the gentleman from Coles, or any other gentleman, undertake to show that
there is any harm in it. What can there be in such a connection, that
the people of Illinois are willing to pay their money to get a peep
into?
“The ballot is stronger than the bullet.”
We see its
fruits in the dying bed of the heroic Sumner; in the ruins of the "Free
State" hotel; in the smoking embers of the Herald of Freedom; in the
free-State Governor of Kansas chained to a stake on freedom's soil like a
horse-thief, for the crime of freedom. [Applause.] We see it in Christian
statesmen, and Christian newspapers, and Christian pulpits applauding the
cowardly act of a low bully, WHO CRAWLED UPON HIS VICTIM BEHIND HIS BACK
AND DEALT THE DEADLY BLOW. [Sensation and applause.] We note our political
demoralization in the catch-words that are coming into such common use;
on the one hand, "freedom-shriekers," and sometimes "freedom-screechers"
[Laughter], and, on the other hand, "border-ruffians," and that fully
deserved. And the significance of catch-words cannot pass unheeded, for
they constitute a sign of the times. Everything in this world "jibes" in
with everything else, and all the fruits of this Nebraska Bill are like
the poisoned source from which they come. I will not say that we may not
sooner or later be compelled to meet force by force; but the time has not
yet come, and, if we are true to ourselves, may never come. Do not mistake
that the ballot is stronger than the bullet. Therefore let the legions
of slavery use bullets; but let us wait patiently till November and fire
ballots at them in return; and by that peaceful policy I believe we shall
ultimately win. [Applause.]
It was by that policy that here in Illinois the early fathers fought the
good fight and gained the victory. In 1824 the free men of our State, led
by Governor Coles (who was a native of Maryland and President Madison's
private secretary), determined that those beautiful groves should never
re-echo the dirge of one who has no title to himself. By their resolute
determination, the winds that sweep across our broad prairies shall never
cool the parched brow, nor shall the unfettered streams that bring joy and
gladness to our free soil water the tired feet, of a slave; but so long as
those heavenly breezes and sparkling streams bless the land, or the groves
and their fragrance or memory remain, the humanity to which they minister
SHALL BE FOREVER FREE! [Great applause] Palmer, Yates, Williams, Browning,
and some more in this convention came from Kentucky to Illinois (instead
of going to Missouri), not only to better their conditions, but also to
get away from slavery.
“Democracy is the government of the people, by the people, for the people”
We have come to dedicate a portion of that
field, as a final resting place for those who here gave their lives that
that nation might live. It is altogether fitting and proper that we should
do this.
But, in a larger sense, we can not dedicate--we can not consecrate--we
can not hallow--this ground. The brave men, living and dead, who struggled
here, have consecrated it, far above our poor power to add or detract.
The world will little note, nor long remember what we say here, but it can
never forget what they did here. It is for us the living, rather, to be
dedicated here to the unfinished work which they who fought here have thus
far so nobly advanced. It is rather for us to be here dedicated to the
great task remaining before us--that from these honored dead we take
increased devotion to that cause for which they gave the last full measure
of devotion that we here highly resolve that these dead shall not have
died in vain--that this nation, under God, shall have a new birth of
freedom--and that government of the people, by the people, for the people,
shall not perish from the earth.
TELEGRAM TO GENERAL MEADE.
EXECUTIVE MANSION, WASHINGTON, D. C., November 20, 1863.
MAJOR-GENERAL MEADE, Army of Potomac:
If there is a man by the name of King under sentence to be shot, please
suspend execution till further order, and send record.
A. LINCOLN.
TELEGRAM TO GENERAL MEADE.
EXECUTIVE MANSION, WASHINGTON. November 20, 1863.
MAJOR-GENERAL MEADE, Army of Potomac:
An intelligent woman in deep distress, called this morning, saying her
husband, a lieutenant in the Army of Potomac, was to be shot next Monday
for desertion, and putting a letter in my hand, upon which I relied for
particulars, she left without mentioning a name or other particular by
which to identify the case. On opening the letter I found it equally
vague, having nothing to identify by, except her own signature, which
seems to be "Mrs. Anna S. King." I could not again find her. If you have
a case which you shall think is probably the one intended, please apply my
dispatch of this morning to it.
“This country, with its institutions, belongs to the people who inhabit it. Whenever they shall grow weary of the existing government, they can exercise their constitutional right of amending it, or exercise their revolutionary right to overthrow it.”
The foreign slave trade, now imperfectly
suppressed, would be ultimately revived, without restriction, in one
section, while fugitive slaves, now only partially surrendered, would not
be surrendered at all by the other.
Physically speaking, we cannot separate. We cannot remove our respective
sections from each other, nor build an impassable wall between them. A
husband and wife may be divorced and go out of the presence and beyond
the reach of each other; but the different parts of our country cannot
do this. They cannot but remain face to face, and intercourse, either
amicable or hostile, must continue between them. Is it possible, then,
to make that intercourse more advantageous or more satisfactory after
separation than before? Can aliens make treaties easier than friends can
make laws? Can treaties be more faithfully enforced between aliens than
laws can among friends? Suppose you go to war, you cannot fight always;
and when, after much loss on both sides, and no gain on either, you cease
fighting, the identical old questions as to terms of intercourse are again
upon you.
This country, with its institutions, belongs to the people who inhabit
it. Whenever they shall grow weary of the existing government, they can
exercise their constitutional right of amending it, or their revolutionary
right to dismember or overthrow it. I cannot be ignorant of the fact that
many worthy and patriotic citizens are desirous of having the national
Constitution amended. While I make no recommendation of amendments,
I fully recognize the rightful authority of the people over the whole
subject, to be exercised in either of the modes prescribed in the
instrument itself, and I should, under existing circumstances, favor
rather than oppose a fair opportunity being afforded the people to act
upon it. I will venture to add that to me the convention mode seems
preferable, in that it allows amendments to originate with the people
themselves, instead of only permitting them to take or reject propositions
originated by others not especially chosen for the purpose, and which
might not be precisely such as they would wish to either accept or refuse.
I understand a proposed amendment to the Constitution which amendment,
however, I have not seen--has passed Congress, to the effect that the
Federal Government shall never interfere with the domestic institutions
of the States, including that of persons held to service.
“Any people anywhere, being inclined and having the power, have the right to rise up, and shake off the existing government, and form a new one that suits them better. This is a most valuable - a most sacred right - a right, which we hope and believe, is to liberate the world.”
Sometime after my colleague [Mr. Richardson] introduced the resolutions I
have mentioned, I introduced a preamble, resolution, and interrogations,
intended to draw the President out, if possible, on this hitherto
untrodden ground. To show their relevancy, I propose to state my
understanding of the true rule for ascertaining the boundary between Texas
and Mexico. It is that wherever Texas was exercising jurisdiction was
hers; and wherever Mexico was exercising jurisdiction was hers; and that
whatever separated the actual exercise of jurisdiction of the one from
that of the other was the true boundary between them. If, as is probably
true, Texas was exercising jurisdiction along the western bank of the
Nueces, and Mexico was exercising it along the eastern bank of the Rio
Grande, then neither river was the boundary: but the uninhabited country
between the two was. The extent of our territory in that region depended
not on any treaty-fixed boundary (for no treaty had attempted it), but on
revolution. Any people anywhere being inclined and having the power have
the right to rise up and shake off the existing government, and form a
new one that suits them better. This is a most valuable, a most sacred
right--a right which we hope and believe is to liberate the world. Nor
is this right confined to cases in which the whole people of an existing
government may choose to exercise it. Any portion of such people that can
may revolutionize and make their own of so much of the territory as they
inhabit. More than this, a majority of any portion of such people may
revolutionize, putting down a minority, intermingled with or near about
them, who may oppose this movement. Such minority was precisely the case
of the Tories of our own revolution. It is a quality of revolutions not to
go by old lines or old laws, but to break up both, and make new ones.
As to the country now in question, we bought it of France in 1803, and
sold it to Spain in 1819, according to the President's statements. After
this, all Mexico, including Texas, revolutionized against Spain; and still
later Texas revolutionized against Mexico. In my view, just so far as
she carried her resolution by obtaining the actual, willing or unwilling,
submission of the people, so far the country was hers, and no farther.
“The dogmas of the quiet past are inadequate to the stormy present. The occasion is piled high with difficulty, and we must rise with the occasion. As our case is new, so we must think anew and act anew.”
I do not forget the gravity which should characterize a paper addressed to
the Congress of the nation by the chief magistrate of the nation, nor do
I forget that some of you are my seniors, nor that many of you have more
experience than I in the conduct of public affairs. Yet I trust that in
view of the great responsibility resting upon me you will perceive no want
of respect to yourselves in any undue earnestness I may seem to display.
Is it doubted, then, that the plan I propose, if adopted, would shorten
the war, and thus lessen its expenditure of money and of blood? Is
it doubted that it would restore the national authority and national
prosperity and perpetuate both indefinitely? Is it doubted that we
here--Congress and executive--can secure its adoption? Will not the good
people respond to a united and earnest appeal from us? Can we, can they,
by any other means so certainly or so speedily assure these vital objects?
We can succeed only by concert. It is not "Can any of us imagine better?"
but "Can we all do better?" Object whatsoever is possible, still the
question recurs, "Can we do better?" The dogmas of the quiet past
are inadequate to the stormy present. The occasion is piled high with
difficulty, and we must rise with the occasion. As our case is new, so we
must think anew and act anew. We must disenthrall ourselves, and then we
shall save our country.
Fellow-citizens, we can not escape history. We of this Congress and this
administration will be remembered in spite of ourselves. No personal
significance or insignificance can spare one or another of us. The fiery
trial through which we pass will light us down in honor or dishonor to the
latest generation. We say we are for the Union. The world will not forget
that we say this. We know how to save the Union. The world knows we
do know how to save it. We, even we here, hold the power and bear the
responsibility. In giving freedom to the slave we assure freedom to the
free--honorable alike in what we give and what we preserve. We shall nobly
save or meanly lose the last, best hope of earth. Other means may succeed;
this could not fail. The way is plain, peaceful, generous, just--a way
which if followed the world will forever applaud and God must forever
bless.
A. LINCOLN.
MESSAGE TO CONGRESS.
“No man is good enough to govern another man without that others consent.”
If he is not a man, in that case
he who is a man may as a matter of self-government do just what he pleases
with him. But if the negro is a man, is it not to that extent a total
destruction of self-government to say that he too shall not govern
himself? When the white man governs himself, that is self-government; but
when he governs himself and also governs another man, that is more than
self-government--that is despotism. If the negro is a man, why, then, my
ancient faith teaches me that "all men are created equal," and that there
can be no moral right in connection with one man's making a slave of
another.
Judge Douglas frequently, with bitter irony and sarcasm, paraphrases
our argument by saying: "The white people of Nebraska are good enough to
govern themselves, but they are not good enough to govern a few miserable
negroes!"
Well, I doubt not that the people of Nebraska are and will continue to
be as good as the average of people elsewhere. I do not say the contrary.
What I do say is that no man is good enough to govern another man
without that other's consent. I say this is the leading principle, the
sheet-anchor of American republicanism. Our Declaration of Independence
says:
"We hold these truths to be self-evident: That all men are created equal;
that they are endowed by their Creator with certain inalienable rights;
that among these are life, liberty, and the pursuit of happiness. That to
secure these rights, governments are instituted among men, DERIVING THEIR
JUST POWERS PROM THE CONSENT OF THE GOVERNED."
I have quoted so much at this time merely to show that, according to our
ancient faith, the just powers of government are derived from the consent
of the governed. Now the relation of master and slave is pro tanto a total
violation of this principle. The master not only governs the slave without
his consent, but he governs him by a set of rules altogether different
from those which he prescribes for himself. Allow all the governed
an equal voice in the government, and that, and that only, is
self-government.
Let it not be said that I am contending for the establishment of political
and social equality between the whites and blacks.
“Lets have faith that right makes might; and in that faith let us, to the end, dare to do our duty as we understand it.”
He
demonstrated by copious historical proofs and masterly logic that the
fathers who created the Constitution in order to form a more perfect
union, to establish justice, and to secure the blessings of liberty
to themselves and their posterity, intended to empower the Federal
Government to exclude slavery from the Territories. In the kindliest
spirit he protested against the avowed threat of the Southern States to
destroy the Union if, in order to secure freedom in those vast regions
out of which future States were to be carved, a Republican President
were elected. He closed with an appeal to his audience, spoken with all
the fire of his aroused and kindling conscience, with a full outpouring
of his love of justice and liberty, to maintain their political purpose
on that lofty and unassailable issue of right and wrong which alone
could justify it, and not to be intimidated from their high resolve and
sacred duty by any threats of destruction to the government or of ruin
to themselves. He concluded with this telling sentence, which drove the
whole argument home to all our hearts: "Let us have faith that right
makes might, and in that faith let us to the end dare to do our duty as
we understand it." That night the great hall, and the next day the whole
city, rang with delighted applause and congratulations, and he who had
come as a stranger departed with the laurels of great triumph.
Alas! in five years from that exulting night I saw him again, for the
last time, in the same city, borne in his coffin through its draped
streets. With tears and lamentations a heart-broken people accompanied
him from Washington, the scene of his martyrdom, to his last
resting-place in the young city of the West where he had worked his way
to fame.
Never was a new ruler in a more desperate plight than Lincoln when
he entered office on the fourth of March, 1861, four months after his
election, and took his oath to support the Constitution and the Union.
The intervening time had been busily employed by the Southern States in
carrying out their threat of disunion in the event of his election.
As soon as the fact was ascertained, seven of them had seceded and had
seized upon the forts, arsenals, navy yards, and other public property
of the United States within their boundaries, and were making every
preparation for war.
“I believe this government cannot endure permanently half slave and half free.”
More
than this, not only did his Democratic admirers now call him "the true
champion of freedom," but even some Republicans of large influence,
prominent among them Horace Greeley, sympathizing with Douglas in his
fight against the Lecompton Constitution, and hoping to detach him
permanently from the proslavery interest and to force a lasting breach
in the Democratic party, seriously advised the Republicans of Illinois
to give up their opposition to Douglas, and to help re-elect him to the
Senate. Lincoln was not of that opinion. He believed that great popular
movements can succeed only when guided by their faithful friends, and
that the antislavery cause could not safely be entrusted to the keeping
of one who "did not care whether slavery be voted up or down." This
opinion prevailed in Illinois; but the influences within the Republican
party over which it prevailed yielded only a reluctant acquiescence, if
they acquiesced at all, after having materially strengthened Douglas's
position. Such was the situation of things when the campaign of 1858
between Lincoln and Douglas began.
Lincoln opened the campaign on his side at the convention which
nominated him as the Republican candidate for the senatorship, with
a memorable saying which sounded like a shout from the watchtower of
history: "A house divided against itself cannot stand. I believe this
government cannot endure permanently half slave and half free. I do not
expect the Union to be dissolved. I do not expect the house to fall, but
I expect it will cease to be divided. It will become all one thing or
all the other. Either the opponents of slavery will arrest the further
spread of it, and place it where the public mind shall rest in the
belief that it is in the course of ultimate extinction, or its advocates
will push it forward, till it shall become alike lawful in all the
States,--old as well as new, North as well as South." Then he proceeded
to point out that the Nebraska doctrine combined with the Dred Scott
decision worked in the direction of making the nation "all slave." Here
was the "irrepressible conflict" spoken of by Seward a short time later,
in a speech made famous mainly by that phrase. If there was any new
discovery in it, the right of priority was Lincoln's. This utterance
proved not only his statesmanlike conception of the issue, but also,
in his situation as a candidate, the firmness of his moral courage.
“Determine that the thing can and shall be done, and then we shall find the way.”
One man is offended because
a road passes over his land, and another is offended because it does not
pass over his; one is dissatisfied because the bridge for which he is
taxed crosses the river on a different road from that which leads from his
house to town; another cannot bear that the county should be got in debt
for these same roads and bridges; while not a few struggle hard to have
roads located over their lands, and then stoutly refuse to let them be
opened until they are first paid the damages. Even between the different
wards and streets of towns and cities we find this same wrangling and
difficulty. Now these are no other than the very difficulties against
which, and out of which, the President constructs his objections of
"inequality," "speculation," and "crushing the treasury." There is but a
single alternative about them: they are sufficient, or they are not. If
sufficient, they are sufficient out of Congress as well as in it, and
there is the end. We must reject them as insufficient, or lie down and do
nothing by any authority. Then, difficulty though there be, let us meet
and encounter it. "Attempt the end, and never stand to doubt; nothing so
hard, but search will find it out." Determine that the thing can and shall
be done, and then we shall find the way. The tendency to undue expansion
is unquestionably the chief difficulty.
How to do something, and still not do too much, is the desideratum. Let
each contribute his mite in the way of suggestion. The late Silas Wright,
in a letter to the Chicago convention, contributed his, which was worth
something; and I now contribute mine, which may be worth nothing. At all
events, it will mislead nobody, and therefore will do no harm. I would not
borrow money. I am against an overwhelming, crushing system. Suppose that,
at each session, Congress shall first determine how much money can, for
that year, be spared for improvements; then apportion that sum to the most
important objects. So far all is easy; but how shall we determine which
are the most important? On this question comes the collision of interests.
I shall be slow to acknowledge that your harbor or your river is more
important than mine, and vice versa. To clear this difficulty, let us
have that same statistical information which the gentleman from Ohio [Mr.
“Everybody likes a compliment.”
PROCLAMATION OFFERING PARDON TO DESERTERS,
MARCH 11, 1865
BY THE PRESIDENT OF THE UNITED STATES OF AMERICA
A Proclamation
Whereas, the twenty-first section of the act of Congress, approved on the
3d instant, entitled "An Act to amend the several acts heretofore passed
to provide for the enrolling and calling out the national forces and for
other purposes," requires that in addition to the other lawful penalties
of the crime of desertion from the military or naval service, all persons
who have deserted the military or naval service of the United States who
shall not return to said service or report themselves to a provost-marshal
within sixty days after the proclamation hereinafter mentioned, shall
be deemed and taken to have voluntarily relinquished and forfeited their
citizenship and their right to become citizens, and such deserters shall
be forever incapable of holding any office of trust or profit under the
United States, or of exercising any rights of citizens thereof; and all
persons who shall hereafter desert the military or naval service, and all
persons who, being duly enrolled, shall depart the jurisdiction of the
district in which they are enrolled, or go beyond the limits of the United
States with intent to avoid any draft into the military or naval service
duly ordered, shall be liable to the penalties of this section; and the
President is hereby authorized and required forthwith, on the passage of
this act, to issue his proclamation setting forth the provisions of this
section, in which proclamation the President is requested to notify all
deserters returning within sixty days as aforesaid that they shall be
pardoned on condition of returning to their regiments and companies, or to
such other organizations as they may be assigned to, until they shall have
served for a period of time equal to their original term of enlistment:
Now, therefore, be it known that I, Abraham Lincoln, President of the
United States, do issue this my proclamation as required by said act,
ordering and requiring all deserters to return to their proper posts; and
I do hereby notify them that all deserters who shall within sixty days
from the date of this proclamation, viz., on or before the 10th day of
May, 1865, return to service or report themselves to a provost-marshal,
shall be pardoned on condition that they return to their regiments or
companies or to such other organization as they may be assigned to, and
serve the remainder of their original terms of enlistment, and in addition
thereto a period equal to the time lost by desertion.
In testimony whereof, I have hereunto set my hand and caused the seal of
the United States to be affixed...............
A. LINCOLN.
By the President: WILLIAM H. SEWARD, Secretary of State
TELEGRAM TO H. T. BLOW.
WASHINGTON, March 13, 1865.
HON. HENRY T. BLOW, Saint Louis, Mo.:
A Miss E. Snodgrass, who was banished from Saint Louis in May,1863, wishes
to take the oath and return home. What say you?
A. LINCOLN.
LETTER TO THURLOW WEED,
MARCH 15, 1865.
EXECUTIVE MANSION, WASHINGTON, D. C.
DEAR Mr. WEED:
Every one likes a compliment. Thank you for yours on my little
notification speech and on the recent inaugural address. I expect the
latter to wear as well as perhaps better than--anything I have produced;
but I believe it is not immediately popular. Men are not flattered by
being shown that there has been a difference of purpose between the
Almighty and them. To deny it, however, in this case, is to deny that
there is a God governing the world. It is a truth which I thought needed
to be told, and, as whatever of humiliation there is in it falls most
directly on myself, I thought others might afford for me to tell it.
Truly yours,
A. LINCOLN.
TELEGRAM TO COLONEL ROUGH AND OTHERS.
WAR DEPARTMENT, WASHINGTON, D. C., March 17, 1865.
COL. R. M. ROUGH AND OTHERS, Chicago, Ill.:
Yours received. The best I can do with it is, to refer it to the
War Department. The Rock Island case referred to, was my individual
enterprise; and it caused so much difficulty in so many ways that I
promised to never undertake another.
“Wanting to work is so rare a merit that it should be encouraged.”
ORDER AUTHORIZING SUSPENSION OF THE WRIT OF HABEAS CORPUS.
October 14 1861
LIEUTENANT-GENERAL WINFIELD SCOTT:
The military line of the United States for the suppression of the
insurrection may be extended so far as Bangor, in Maine. You and any
officer acting under your authority are hereby authorized to suspend the
writ of habeas corpus in any place between that place and the city of
Washington.
A. LINCOLN.
By the President: WILLIAM H. SEWARD, Secretary of State.
TO SECRETARY OF INTERIOR.
EXECUTIVE MANSION, October 14, 1861
HON. SEC. OF INTERIOR.
DEAR SIR:--How is this? I supposed I was appointing for register of wills
a citizen of this District. Now the commission comes to me "Moses Kelly,
of New Hampshire." I do not like this.
Yours truly,
A. LINCOLN.
TWO SONS WHO WANT TO WORK
TO MAJOR RAMSEY.
EXECUTIVE MANSION, October 17, 1861
MAJOR RAMSEY.
MY DEAR SIR:--The lady bearer of this says she has two sons who want to
work. Set them at it if possible. Wanting to work is so rare a want that
it should be encouraged.
Yours truly,
A. LINCOLN.
TO GENERAL THOMAS W. SHERMAN.
WASHINGTON, October 18, 1861.
GENERAL THOMAS SHERMAN, Annapolis, Md.:
Your despatch of yesterday received and shown to General McClellan. I have
promised him not to direct his army here without his consent. I do not
think I shall come to Annapolis.
A. LINCOLN.
TO GENERAL CURTIS, WITH INCLOSURES.
WASHINGTON, October 24, 1861
BRIGADIER-GENERAL S. R. CURTIS.
MY DEAR SIR:--Herewith is a document--half letter, half order--which,
wishing you to see, but not to make public, I send unsealed. Please
read it and then inclose it to the officer who may be in command of the
Department of the West at the time it reaches him. I cannot now know
whether Fremont or Hunter will then be in command.
Yours truly,
A. LINCOLN.
WASHINGTON, October 24, 1861
BRIGADIER-GENERAL S. R. CURTIS.
DEAR SIR:--On receipt of this, with the accompanying inclosures, you will
take safe, certain, and suitable measures to have the inclosure addressed
to Major-General Fremont delivered to him with all reasonable despatch,
subject to these conditions only: that if, when General Fremont shall be
reached by the messenger--yourself or any one sent by you--he shall then
have, in personal command, fought and won a battle, or shall then be
actually in a battle, or shall then be in the immediate presence of the
enemy in expectation of a battle, it is not to be delivered, but held
for further orders.
“The leading rule for the lawyer, as for the man of every other calling, is diligence. Leave nothing for to-morrow which can be done to-day.”
The
eastern forty acres I intend to keep for mother while she lives; if you
will not cultivate it, it will rent for enough to support her--at least,
it will rent for something. Her dower in the other two forties she can
let you have, and no thanks to me. Now, do not misunderstand this
letter; I do not write it in any unkindness. I write it in order, if
possible, to get you to face the truth, which truth is, you are
destitute because you have idled away all your time. Your thousand
pretences for not getting along better are all nonsense; they deceive
nobody but yourself. Go to work is the only cure for your case.
A word to mother. Chapman tells me he wants you to go and live with him.
If I were you I would try it awhile. If you get tired of it (as I think
you will not), you can return to your own home. Chapman feels very
kindly to you, and I have no doubt he will make your situation very
pleasant.
_Note for Law Lecture. Written about July 1, 1850_
I am not an accomplished lawyer. I find quite as much material for a
lecture in those points wherein I have failed, as in those wherein I
have been moderately successful. The leading rule for a lawyer, as for
the man of every other calling, is diligence. Leave nothing for
to-morrow which can be done to-day. Never let your correspondence fall
behind. Whatever piece of business you have in hand, before stopping, do
all the labour pertaining to it which can then be done. When you bring a
common law-suit, if you have the facts for doing so, write the
declaration at once. If a law point be involved, examine the books, and
note the authority you rely on upon the declaration itself, where you
are sure to find it when wanted. The same of defences and pleas. In
business not likely to be litigated,--ordinary collection cases,
foreclosures, partitions, and the like,--make all examinations of
titles, and note them and even draft orders and decrees in advance. The
course has a triple advantage; it avoids omissions and neglect, saves
your labour when once done, performs the labour out of court when you
have leisure, rather than in court when you have not.
Extemporaneous speaking should be practised and cultivated. It is the
lawyer's avenue to the public. However able and faithful he may be in
other respects, people are slow to bring him business if he cannot make
a speech.
“If I were to try to read, much less answer, all the attacks made on me, this shop might as well be closed for any other business. I do the very best I know how -- the very best I can. And I mean to keep on doing it to the end. If the end brings me out all right, what is said against me will not amount to anything. If the end brings me out all wrong, ten angels swearing I was right would make no difference.”
He
always used to take the wheel going through the rapids. One day when the
boat was plunging and wallowing along the boiling current, and Jack's
utmost vigilance was being exercised to keep her in the narrow channel,
a boy pulled his coat-tail, and hailed him with: "Say, Mister Captain! I
wish you would just stop your boat a minute--I've lost my apple
overboard!"
THE PRESIDENT'S SILENCE OVER CRITICISMS
The President was once speaking about an attack made on him by the
Committee on the Conduct of the War for a certain alleged blunder, or
something worse, in the Southwest--the matter involved being one which
had fallen directly under the observation of the officer to whom he was
talking, who possessed official evidence completely upsetting all the
conclusions of the Committee.
"Might it not be well for me," queried the officer, "to set this matter
right in a letter to some paper, stating the facts as they actually
transpired?"
"Oh, no," replied the President, "at least, not now. If I were to try to
read, much less answer, all the attacks made on me, this shop might as
well be closed for any other business. I do the very best I know
how--the very best I can; and I mean to keep doing so until the end. If
the end brings me out all right, what is said against me won't amount to
anything. If the end brings me out wrong, ten angels swearing I was
right would make no difference."
"GLAD OF IT"
On the occasion when the telegram from Cumberland Gap reached Mr.
Lincoln that "firing was heard in the direction of Knoxville," he
remarked that he was "glad of it." Some person present, who had the
perils of Burnside's position uppermost in his mind, could, not see
_why_ Mr. Lincoln should be _glad_ of it, and so expressed himself.
"Why, you see," responded the President, "it reminds me of Mistress
Sallie Ward, a neighbour of mine, who had a very large family.
Occasionally one of her numerous progeny would be heard crying in some
out-of-the-way place, upon which Mrs. Ward would exclaim, 'There's one
of my children that isn't dead yet!'"
HIS DEMOCRATIC BEARING
The evening before I left Washington an incident occurred, illustrating
very perfectly the character of the man. For two days my large painting
had been on exhibition, upon its completion, in the East Room, which had
been thronged with visitors. Late in the afternoon of the second day,
the "black-horse cavalry" escort drew up as usual in front of the
portico, preparatory to the President's leaving for the "Soldiers'
Home," where he spent the midsummer nights.
“Will springs from the two elements of moral sense and self interest”
Of course, I state this case as an illustration only, not meaning to say
or intimate that the master of Dred Scott and his family, or any more
than a percentage of masters generally, are inclined to exercise this
particular power which they hold over their female slaves.
I have said that the separation of the races is the only perfect
preventive of amalgamation. I have no right to say all the members of the
Republican party are in favor of this, nor to say that as a party they
are in favor of it. There is nothing in their platform directly on the
subject. But I can say a very large proportion of its members are for it,
and that the chief plank in their platform--opposition to the spread of
slavery--is most favorable to that separation.
Such separation, if ever effected at all, must be effected by
colonization; and no political party, as such, is now doing anything
directly for colonization. Party operations at present only favor or
retard colonization incidentally. The enterprise is a difficult one; but
"where there is a will there is a way," and what colonization needs most
is a hearty will. Will springs from the two elements of moral sense and
self-interest. Let us be brought to believe it is morally right, and
at the same time favorable to, or at least not against, our interest to
transfer the African to his native clime, and we shall find a way to do
it, however great the task may be. The children of Israel, to such numbers
as to include four hundred thousand fighting men, went out of Egyptian
bondage in a body.
How differently the respective courses of the Democratic and Republican
parties incidentally, bear on the question of forming a will--a public
sentiment--for colonization, is easy to see. The Republicans inculcate,
with whatever of ability they can, that the negro is a man, that his
bondage is cruelly wrong, and that the field of his oppression ought
not to be enlarged. The Democrats deny his manhood; deny, or dwarf to
insignificance, the wrong of his bondage; so far as possible crush all
sympathy for him, and cultivate and excite hatred and disgust against
him; compliment themselves as Union-savers for doing so; and call
the indefinite outspreading of his bondage "a sacred right of
self-government.
“Four score and seven years ago, our father brought forth upon this continent a new nation, conceived in liberty and dedicated to the proposition that all men are created equal”
But he rose to every
occasion. He led public opinion, but did not march so far in advance of
it as to fail of its effective support in every great emergency. He
knew the heart and thought of the people, as no man not in constant and
absolute sympathy with them could have known it, and so holding their
confidence, he triumphed through and with them. Not only was there this
steady growth of intellect, but the infinite delicacy of his nature and
its capacity for refinement developed also, as exhibited in the
purity and perfection of his language and style of speech. The rough
backwoodsman, who had never seen the inside of a university, became in
the end, by self-training and the exercise of his own powers of mind,
heart, and soul, a master of style, and some of his utterances will rank
with the best, the most perfectly adapted to the occasion which produced
them.
Have you time to listen to his two-minutes speech at Gettysburg, at the
dedication of the Soldiers' Cemetery? His whole soul was in it:
"Four score and seven years ago our fathers brought forth on this
continent a new nation, conceived in liberty and dedicated to the
proposition that all men are created equal. Now we are engaged in a
great civil war, testing whether that nation, or any nation so conceived
and so dedicated, can long endure. We are met on a great battlefield of
that war. We have come to dedicate a portion of that field as a final
resting-place for those who here gave their lives that that nation might
live. It is altogether fitting and proper that we should do this. But
in a larger sense we cannot dedicate--we cannot consecrate--we cannot
hallow this ground. The brave men, living and dead, who struggled here
have consecrated it far above our poor power to add or detract. The
world will little note, nor long remember, what we say here but it can
never forget what they did here. It is for us, the living, rather, to
be dedicated here to the unfinished work which they who fought here have
thus far so nobly advanced. It is rather for us to be here dedicated to
the great task remaining before us that from these honored dead we
take increased devotion to that cause for which they gave the last full
measure of devotion--that we here highly resolve that these dead shall
not have died in vain--that this nation under God shall have a new birth
of freedom--and that government of the people, by the people, and for
the people shall not perish from the earth.
“The assertion that all men are created equal was of no practical use in effecting our separation from Great Britain, and it was placed in the Declaration not for that, but for future use”
They did not mean to say all were equal in color, size, intellect, moral
developments, or social capacity. They defined with tolerable distinctness
in what respects they did consider all men created equal--equal with
"certain inalienable rights, among which are life, liberty, and the
pursuit of happiness." This they said, and this they meant. They did not
mean to assert the obvious untruth that all were then actually enjoying
that equality, nor yet that they were about to confer it immediately upon
them. In fact, they had no power to confer such a boon. They meant simply
to declare the right, so that enforcement of it might follow as fast as
circumstances should permit.
They meant to set up a standard maxim for free society, which should be
familiar to all, and revered by all; constantly looked to, constantly
labored for, and, even though never perfectly attained, constantly
approximated, and thereby constantly spreading and deepening its influence
and augmenting the happiness and value of life to all people of all colors
everywhere. The assertion that "all men are created equal" was of no
practical use in effecting our separation from Great Britain; and it was
placed in the Declaration not for that, but for future use. Its authors
meant it to be--as thank God, it is now proving itself--stumbling-block
to all those who in after times might seek to turn a free people back into
the hateful paths of despotism. They knew the proneness of prosperity to
breed tyrants, and they meant when such should reappear in this fair land
and commence their vocation, they should find left for them at least one
hard nut to crack.
I have now briefly expressed my view of the meaning and object of that
part of the Declaration of Independence which declares that "all men are
created equal."
Now let us hear Judge Douglas's view of the same subject, as I find it in
the printed report of his late speech. Here it is:
"No man can vindicate the character, motives, and conduct of the signers
of the Declaration of Independence, except upon the hypothesis that
they referred to the white race alone, and not to the African, when they
declared all men to have been created equal; that they were speaking of
British subjects on this continent being equal to British subjects
born and residing in Great Britain; that they were entitled to the same
inalienable rights, and among them were enumerated life, liberty, and
the pursuit of happiness.
“The shepherd drives the wolf from the sheeps throat, for which the sheep thanks the shepherd as his liberator, while the wolf denounces him for the same act as the destroyer of liberty.”
But here we are; the war has not ended, and slavery has been much affected
how much needs not now to be recounted. So true is it that man proposes
and God disposes.
But we can see the past, though we may not claim to have directed it;
and seeing it, in this case, we feel more hopeful and confident for the
future.
The world has never had a good definition of the word liberty, and the
American people, just now, are much in want of one. We all declare for
liberty; but in using the same word we do not all mean the same thing.
With some the word liberty may mean for each man to do as he pleases with
himself, and the product of his labor; while with others the same word may
mean for some men to do as they please with other men, and the product
of other men's labor. Here are two, not only different, but incompatible
things, called by the same name, liberty. And it follows that each of
the things is, by the respective parties, called by two different and
incompatible names--liberty and tyranny.
The shepherd drives the wolf from the sheep's throat, for which the sheep
thanks the shepherd as his liberator, while the wolf denounces him for the
same act, as the destroyer of liberty, especially as the sheep was a black
one. Plainly, the sheep and the wolf are not agreed upon a definition of
the word liberty; and precisely the same difference prevails to-day among
us human creatures, even in the North, and all professing to love liberty.
Hence we behold the process by which thousands are daily passing from
under the yoke of bondage hailed by some as the advance of liberty, and
bewailed by others as the destruction of all liberty. Recently, as it
seems, the people of Maryland have been doing something to define liberty,
and thanks to them that, in what they have done, the wolf's dictionary has
been repudiated.
It is not very becoming for one in my position to make speeches at length;
but there is another subject upon which I feel that I ought to say a word.
A painful rumor, true, I fear, has reached us, of the massacre, by
the rebel forces at Fort Pillow, in the west end of Tennessee, on the
Mississippi River, of some three hundred colored soldiers and white
officers [I believe it latter turned out to be 500], who had just been
overpowered by their assailants [numbering 5000].
“I am for those means which will give the greatest good to the greatest number.”
I deem it my duty--a duty which I owe to my constituents--to you,
gentlemen, that I should wait until the last moment for a development of
the present national difficulties before I express myself decidedly as to
what course I shall pursue. I hope, then, not to be false to anything that
you have expected of me.
I agree with you, Mr. Chairman, that the working men are the basis of all
governments, for the plain reason that they are all the more numerous,
and as you added that those were the sentiments of the gentlemen present,
representing not only the working class, but citizens of other callings
than those of the mechanic, I am happy to concur with you in these
sentiments, not only of the native-born citizens, but also of the Germans
and foreigners from other countries.
Mr. Chairman, I hold that while man exists it is his duty to improve not
only his own condition, but to assist in ameliorating the condition of
mankind; and therefore, without entering upon the details of the question,
I will simply say that I am for those means which will give the greatest
good to the greatest number.
In regard to the Homestead law, I have to say that, in so far as the
government lands can be disposed of, I am in favor of cutting up the wild
lands into parcels, so that every poor man may have a home.
In regard to the Germans and foreigners, I esteem them no better than
other people, nor any worse. It is not my nature, when I see a people
borne down by the weight of their shackles--the oppression of tyranny--to
make their life more bitter by heaping upon them greater burdens; but
rather would I do all in my power to raise the yoke than to add anything
that would tend to crush them.
Inasmuch as our own country is extensive and new, and the countries of
Europe are densely populated, if there are any abroad who desire to make
this the land of their adoption, it is not in my heart to throw aught in
their way to prevent them from coming to the United States.
Mr. Chairman and gentlemen, I will bid you an affectionate farewell.
ADDRESS TO THE LEGISLATURE OF OHIO AT COLUMBUS
FEBRUARY 13, 1861
Mr.
“But in a larger sense we cannot dedicate, we cannot consecrate, we cannot hallow this ground. The brave men, living and dead, who struggled here, have consecrated it far above our poor power to add or detract.”
The rough
backwoodsman, who had never seen the inside of a university, became in
the end, by self-training and the exercise of his own powers of mind,
heart, and soul, a master of style, and some of his utterances will rank
with the best, the most perfectly adapted to the occasion which produced
them.
Have you time to listen to his two-minutes speech at Gettysburg, at the
dedication of the Soldiers' Cemetery? His whole soul was in it:
"Four score and seven years ago our fathers brought forth on this
continent a new nation, conceived in liberty and dedicated to the
proposition that all men are created equal. Now we are engaged in a
great civil war, testing whether that nation, or any nation so conceived
and so dedicated, can long endure. We are met on a great battlefield of
that war. We have come to dedicate a portion of that field as a final
resting-place for those who here gave their lives that that nation might
live. It is altogether fitting and proper that we should do this. But
in a larger sense we cannot dedicate--we cannot consecrate--we cannot
hallow this ground. The brave men, living and dead, who struggled here
have consecrated it far above our poor power to add or detract. The
world will little note, nor long remember, what we say here but it can
never forget what they did here. It is for us, the living, rather, to
be dedicated here to the unfinished work which they who fought here have
thus far so nobly advanced. It is rather for us to be here dedicated to
the great task remaining before us that from these honored dead we
take increased devotion to that cause for which they gave the last full
measure of devotion--that we here highly resolve that these dead shall
not have died in vain--that this nation under God shall have a new birth
of freedom--and that government of the people, by the people, and for
the people shall not perish from the earth."
He lived to see his work indorsed by an overwhelming majority of his
countrymen. In his second inaugural address, pronounced just forty days
before his death, there is a single passage which well displays his
indomitable will and at the same time his deep religious feeling,
his sublime charity to the enemies of his country, and his broad and
catholic humanity:
"If we shall suppose that American slavery is one of those offences
which in the Providence of God must needs come, but which, having
continued through the appointed time, He now wills to remove, and that
He gives to both North and South this terrible war, as the woe due to
those by whom the offence came, shall we discern therein any departure
from those divine attributes which the believers in a living God always
ascribe to Him?