The public's abiding fascination with flaying saucers, C.G. Jung suggests, 'may be a spontaneous reaction of the subconscious to fear of the apparently insoluble political situation in the world that may lead at any moment to catastrophe. At such times eyes turn heavenwards in search of help, and miraculous forebodings of a threatening or consoling nature appear from on high.

Trader has to reverse what you might call his natural impulses. Instead of hoping he must fear; instead of fearing he must hope. He must fear that his loss may develop into a much bigger loss, and hope that his profit may become a big profit.

The world will burn for a hundred years. Fire will consume the things we made from wood and plastic and rubber and cloth, then water and wind and time will chew the stone and steel into dust. How baffling it is that we imagined cities incinerated by alien bombs and death rays when all they needed was Mother Nature and time.

I learned from the age of two or three, that any room in our house, at any time of day, was there to read in, or to be read to. It had been startling and disappointing for me to find out that story books had been written by people, that books were not natural wonders, coming up of themselves like grass.

[Henry Cavendish] fixed the weight of the earth; he established the proportions of the constituents of the air; he occupied himself with the quantitative study of the laws of heat; and lastly, he demonstrated the nature of water and determined its volumetric composition. Earth, air, fire, and water—each and all came within the range of his observations.

I think I was lucky to come of age in a place and time - the American South in the 1960s and '70s - when the machine hadn't completely taken over life. The natural world was still the world, and machines - TV, telephone, cars - were still more or less ancillary, and computers were unheard of in everyday life.

It is not my nature, when I see a people borne down by the weight of their shackles - the oppression of tyranny - to make their life more bitter by heaping upon them greater burdens; but rather would I do all in my power to raise the yoke than to add anything that would tend to crush them.

We must realise that man's nature will remain the same so long as he remains man; that civilisation is but a slight coverlet beneath which the dominant beast sleeps lightly and ever ready to awake. To preserve civilisation, we must deal scientifically with the brute element, using only genuine biological principles.

Just as Darwin discovered the law of development of organic nature, so Marx discovered the law of development of human history: the simple fact, hitherto concealed by an overgrowth of ideology, that mankind must first of all eat, drink, have shelter and clothing, before it can pursue politics, science, art, religion, etc.

The perfume of incense reminds us of the pervading influence of virtue, the lamp reminds us of light of knowledge and the flowers which soon fade and die, reminds us of impermanence. When we bow, we express our gratitude to the Buddha for what his teachings have given us. This is the nature of Buddhist worship.