Mind mapping is a technique based on memory and creativity and comprehension and understanding, so when the student or a child uses the mind map, they are using their brain in the way their brain was designed to be used, and so the mind helps them in all learning and cognitive skills. It simply helps them in what the brain does naturally.
There are good intentions behind many people's conversion to veganism, including an admirable devotion to the well-being of animals and a justified skepticism about the crap the USDA allows manufacturers to put in our food. But it's hard to ignore the often sanctimonious nature of what some nutritionists view as an 'extremist' way of eating.
While a case can be made for intelligent design, I can't figure out why some Christians are so thrilled about that possibility. First of all, it doesn't prove there's a God. If anything, intelligent design lends support to some form of pantheism that defines God as immanent within nature.
Normally, things are viewed in these little segmented boxes. There's classical, and then there's jazz; romantic, and then there's baroque. I find that very dissatisfying. I was trying to find the thread that connects one type of music - one type of musician - to another, and to follow that thread in some kind of natural, evolutionary way.
“It is most remarkable that, while confessing their entire ignorance of the true Nature of even terrestrial matter--primordial substance being regarded more as a dream than as a sober reality--the physicists should set themselves up as judges, nevertheless, of that matter, and claim to know what it is able and is not able to do, in various combinations.”
Summer on the high plateau can be delectable as honey; it can also be a roaring scourge. To those who love the place, both are good, since both are part of its essential nature. And it is to know its essential nature that I am seeking here. To know, that is, with the knowledge that is a process of living. This is not done easily nor in an hour. It is a tale too slow for the impatience of our age, not of immediate enough import for its desperate problems. Yet it has its own rare value. It is, for one thing, a corrective of glib assessment: one never quite knows the mountain, nor oneself in relation to it. However often I walk on them, these hills hold astonishment for me. There is no getting accustomed to them.
The continent is full of buried violence, of the bones of antediluvian monsters and of lost races of man, of mysteries which are wrapped in doom. The atmosphere is at times so electrical that the soul is summoned out of its body and runs amok. Like the rain everything comes in bucketsful - or not at all. The whole continent is a huge volcano whose crater is temporarily concealed by a moving panorama which is partly dream, partly fear, partly despair. From Alaska to Yucatan it's the same story. Nature dominates. Nature wins out. Everywhere the same fundamental urge to slay, to ravage, to plunder. Outwardly they seem like a fine, upstanding people - healthy, optimistic, courageous. Inwardly they are filled with worms. A tiny spark and they blow up.
Although the gods were in the distant skies,Pythagoras drew near them with his mind;what nature had denied to human sight,he saw with his intellect, his mental eye.When he, with reason and tenacious care,had probed all things, he taught-- to those who gatheredin silence and amazement-- what he'd learnedof the beginnings of the universe,of what caused things to happen, and what istheir nature: what god is, whence come the snows,what is the origin of lightning bolts--whether it is the thundering winds or Jovethat cleave the cloudbanks-- and what is the cause of earthquakes, and what laws control the courseof stars: in sum, whatever had been hid,Pythagoras revealed.
We are apathetic and indifferent towards our sins, and we are usually not disturbed by them at all. We are more likely to weep over what is done to us, or over difficult leadings. We weep over our sorrows, troubles and disappointments. Each one of us does so, for this is our human nature.But not everyone comes to the point of true contrition and repentance and weeps over his sins. Such reactions are foreign to human nature. The human heart has a way of thinking that it is always in the right and has no need to weep over its sins. By nature, we are self-confident and impenitent. We blame others or even accuse God when we do not understand His ways.
Was she acting entirely consciously? No: women are always sincere, even in the midst of their most shocking duplicities, because it is always some natural emotion which dominates them. Perhaps, having given this young man such a hold on her, by having openly demonstrated her affection for him, Delphine was merely responding to a sense of personal dignity, which led her either to revoke any concessions she might have made or, at least, to enjoy suspending them. Even at the very moment when passion seizes her, it is perfectly natural for a Parisian woman to delay her final fall, as a way of testing the heart of the man into whose hands she is about to deliver herself and her future!