By engaging with film illusions both actively and passively – as I attempt to do in this book – we strengthen the capacity of our minds to reason, imagine and think through ideas in a way unrestrained by some static conception of objective Truth. In so doing, the nihilistic gap existing between the real world and the whole variety of film worlds perhaps widens, but it also serves to offer a free, open space into which our interpretations may spill, mingle and propagate in uninhibited, nihilistic liberty.
If only ten or twenty Negroes had been put into slavery, we would call it injustice, but there were hundreds of thousands of them throughout the country. If this state of affairs had lasted for two or three years, we could say that it was unjust; but it lasted for more than two hundred years. Injustice which lasts for three long centuries and which exists among millions of people over thousands of square miles of territory, is injustice no longer; it is an accomplished fact of life.
It’s okay to feel whatever you need to feel. Just promise me that you will never, ever feel guilty. Promise me that you will never blame yourself. It’s not your fault. You’re just a little girl and it’s not your fault that your life is so much harder than it should be. And as much as you’ll want to forget these things ever happened to you and as much as you’ll want to forget this part of your life existed, I need for you to remember.
Try not to pay attention to those who will try to make life miserable for you. There will be a lot of those--in the official capacity as well as the self-appointed. Suffer them if you can’t escape them, but once you have steered clear of them, give them the shortest shrift possible. Above all, try to avoid telling stories about the unjust treatment you received at their hands; avoid it no matter how receptive your audience may be. Tales of this sort extend the existence of your antagonists....
In the first place, it would efface from everybody’sconscience the distinction between justice and injustice.No society can exist unless the laws are respected to a cer-tain degree, but the safest way to make them respected isto make them respectable. When law and morality are incontradiction to each other, the citizen finds himself inthe cruel alternative of either losing his moral sense, or oflosing his respect for the law—two evils of equal magni-tude, between which it would be difficult to choose.
She was brilliant and joyous and she believed- probably correctly- that libraries contain the answers to all things, to everything, and that if you can't find the information you seek in the library, then such information probably doesn't exist in this or any parallel universe now or ever to be known. She was thoughtful and kind and she always believed the best of everybody. She was, above all else, a master librarian and she knew where to find any book on any subject in the shortest possible time. And she was wonderfully unhinged.
But if one doesn't really exist, one wonders why..." she hesitated."Why one makes such a fuss about things," Anthony suggested. "All that howling and hurrahing and gnashing of teeth. About the adventures of a self that isn't really a self—just the result of a lot of accidents. And of course," he went on, "once you start wondering, you see at once that there is no reason for making such a fuss. And then you don't make a fuss—that is, if you're sensible. Like me," he added, smiling.
To Vic and other kids his age, the past didn't exist except as a quick, oversimplified Wikipedia snippets, that ultimately didn't matter because they weren't now. Dolores wonders if that is all she really is, a little piece of now, relentlessly pushed forward by time, trying desperately to look back over her shoulder to see what the past could possibly tell her, but caught in a rush that refused to stand still long enough for her to hear what it had to say.
The Orthodox liturgy begins with the solemn doxology: "Blessed is the Kingdom of the Father, the Son and the Holy Spirit, now and ever, and unto ages on ages." From the beginning the destination is announced: the journey is to the Kingdom. This is where we are going- and not symbolically, but really. In the language of the Bible, which is the language of the church, to bless the Kingdom is not simply to acclaim it. It is to declare it to be the goal, the end of all our desires and interests, of our whole life, the supreme and ultimate value of all that exists. To bless is to accept it. This acceptance is expressed in the solemn answer to the doxology: Amen.
The life of a leader becomes intertwined with the expectations of those influenced as well as society in general. The expectations are so high, sometimes seemingly unreasonable, but all the same a reality that can only be brushed aside to the detriment of the one who does so. The majority of the eyes scrutinizing your life as a leader are not close or obvious – but they exist everywhere. Waiting for you to slip up or make a mistake so they can point, shout, criticize or destroy. Such is the immeasurable influence of leadership and what it attracts to itself.