History is about longing and belonging. It is about the need for permanence and the perception of continuity. It concerns the atavistic desire to find deep sources of identity. We live again in the twelfth or in the fifteenth century, finding echoes and resonances of our own time; we may recognise that some things, such as piety and passion, are never lost; we may also conclude that the great general drama of the human spirit is ever fresh and ever renewed. That is why some of the greatest writers have preferred to see English history as dramatic or epic poetry, which is just as capable of expressing the power and movement of history as any prose narrative; it is a form of singing around a fire.

Anticipation lifts the heart. Desire is created to be fulfilled - perhaps not all at once, more likely in slow stages. Isaiah uttered his prophetic words about the renewal of the natural Creation into a wilderness of spiritual barrenness and thirst. For him, and for many other Old Testament seers, the vacuum of dry indifference into which he spoke was not yet a place of fulfillment. Yet the promise of God through this human mouthpiece (and the word "promise" always holds a kind of certainty) was verdant with hope, a kind of greenness and glory. A softening of hard-heartedness, a lively expectation, would herald the coming of Messiah. And once again, in this season of Advent, the same promise for the same Anointed One is coming closer.

By daily contrition, and habitual mortification of the flesh, man is day by day RENEWED, bearing heavenly fruits and celestial graces, of an inexplicable sweetness. Contrariwise, the pleasure of the world bringeth heaviness of heart, vexation of spirit, and a wounded conscience: yea, so great hence is the calamity of the soul, and so heavy the loss of the heavenly gift (a loss which necessarily flows from the pleasures of the flesh, and from worldly delights) that he who duly calls the same to mind, cannot be exceedingly fear and dread any of the fleshly and worldly joys, which serve but to divert him from those that are spiritual and heavenly, and to quench in him the most sweet grace of devotion that brings the soul into the kingdom of God.

I measure every Grief I meetWith narrow, probing, eyes –I wonder if It weighs like Mine –Or has an Easier size.I wonder if They bore it long –Or did it just begin –I could not tell the Date of Mine –It feels so old a pain –I wonder if it hurts to live –And if They have to try –And whether – could They choose between –It would not be – to die –I note that Some – gone patient long –At length, renew their smile –An imitation of a LightThat has so little Oil –I wonder if when Years have piled –Some Thousands – on the Harm –That hurt them early – such a lapseCould give them any Balm.

Further, we have to ask if community is possible when, as noted earlier, social media is so based on self. 'For all the rhetoric about cyber-community, the internet is less a forum for shared public life than an area for individuals to express their egos and find information in tune with their personal needs and desires.'Further, 'Instead of renewing community, these ever expanding cybernetic systems tend to band people together in like-minded or similarly interested groups. They equip us with new means of pursuing our own interests more than they nurture communities of diverse people who nevertheless seek shared lives and common ends.'Schultze, Habits

You cannot mend the chromosome, quell the earthquake, or stanch the flood. You cannot atone for the dead tyrants’ murders and you alone cannot stop living tyrants. As Martin Buber saw it, the world of ordinary days “affords” us that precise association with god that redeems both us and our speck of world. God entrusts and allots to everyone an area to redeem: this creased and feeble life, “the world in which you live, just as it is, and not otherwise.” “Insofar as he cultivates and enjoys them in holiness, he frees their souls…he who prays and sings in holiness, eats and speaks in holiness…through him the sparks which have fallen will be uplifted, and the worlds which have fallen will be delivered and renewed.

Perhaps ... To R.A.L.Perhaps some day the sun will shine again,And I shall see that still the skies are blue,And feel one more I do not live in vain,Although bereft of you.Perhaps the golden meadows at my feet,Will make the sunny hours of spring seem gay,And I shall find the white May-blossoms sweet,Though You have passed away.Perhaps the summer woods will shimmer bright,And crimson roses once again be fair,And autumn harvest fields a rich delight,Although You are not there.But though kind Time may many joys renew,There is one greatest joy I shall not knowAgain, because my heart for loss of YouWas broken, long ago.

The tangible and factual components of reality along with the intangible strands of memory and imagination constitute the framework that houses our vital life force. A person is likewise composed of contradictory and complementary forces of pain and pleasure, darkness and lightness, and clashing and harmonizing bands of thoughts and feelings. The web and root of all persons consists of both the expressible and the unsayable. Who has not held imaginary conversations with gods, devils, and spirits? Persons whom enthusiastically cultivate an inner life, ardently experience the quick of nature, and willingly immerse themselves in all aspects of everyday living will experience renewal. Analogous to the heat source of fire, we need the spark of desire to fuel our hearts and the spirit of the breeze to spread our heart songs.

The wonderment found in the act of obedience is in the transformation power it holds. We become new creations the minute we are born again, through our spiritual rebirth. However, sanctification takes a lifetime. Believers must continually strive to be renewed. As every willful thought and personal desire is laid at the feet of Jesus, we become more and more like Him. And through our refinement, our desires aligned themselves with His perfect will. What we thought to be needs no longer exist. We grasp the secret of contentment and find peace within all situations and circumstances. Our contentment comes in trusting God’s will for us and in knowing every need will be met by a faithful and loving Father.

With me, the present is forever, and forever is always shifting, flowing, melting. This second is life. And when it is gone it is dead. But you can’t start over with each new second. You have to judge by what is dead. It’s like quicksand … hopeless from the start. A story, a picture, can renew sensation a little, but not enough, not enough. Nothing is real except the present, and already, I feel the weight of centuries smothering me. Some girl a hundred years ago once lived as I do. And she is dead. I am the present, but I know I, too, will pass. The high moment, the burning flash, come and are gone, continuous quicksand. And I don’t want to die.