“You can only control for what you can control. And without a really good understanding of the risk a hedge fund is taking, you're in the dark. And don't forget that what you're really buying when you invest in a hedge fund is your claim on a manager's skill and insight. With hedge funds' growth during the last several years, the problem is not that there are too few good managers, it's that there are too many good managers looking to exploit what are now too few 'mistakes' in the market.”
There is no saint here. I have attained wisdom from life's experiences... the positive, the negative, the destructive, the nourishing. I have been medicine and I have been poison. I've learned a lot about heaven from aligning with angels and I learned a lot about hell from acting like a devil. I offer my scars... what you call "wisdom"... as insight I have gathered from my comfort of living within both the light and the shadow.
The scene is a writer's study, shabby, drafty but tax-deductible. The writer is reading the last hundred pages of his work in progress. For the past fifty or so, a kind of slow terror has been rising in his breast. All these pages had seemed necessary. They contain many good things. Ironies. Insights. And yet they seem to have a certain ineffable unsatisfactoriness. There is a word to describe this quality, the writer thinks, a horrible word. The B word. He begins to strike his forehead with a sweaty palm.
**New business concepts are always, always the product of lucky foresight.**That's right - the essential insight doesn't come out of any dirigiste planning process; it comes form some cocktail of happenstance, desire, curiosity, ambition and need. But at the end of the day, there has to be a degree of foresight -- a sense of where new riches lie. So radical innovation is always one part fortuity and one part clearheaded vision.[first-line bold by author][2002] p.23
Meditation, in contrast, is the accidental moments of actual harmony that arrive anyway when you are trying to get something, even in trying to get harmony or calm. This often happens outside of the intention to meditate, and most people access the beginnings of this through other events, such as walking, working, athletic activities, or transitional moments, such as between waking and sleeping. The effect, in brief, is one of harmony and well-being, from which other insights or intuitive glimpses can naturally emerge. The moment you notice this, the meditation is over.
Our world is moving so fast and we are apt to miss so much of what is happening "right now." If we can put down our smart phones for one moment and be present to what is around us, I believe these incidental meetings and strangers who come into our lives can give us unexpected fortitude, perspective and even wisdom just when we need them the most - if we are just awake, aware and open to these new insights.
From this, one can make a deduction which is quite certainly the ultimate truth of jigsaw puzzles: despite appearances, puzzling is not a solitary game: every move the puzzler makes, the puzzlemaker has made before; every piece the puzzler picks up, and picks up again, and studies and strokes, every combination he tries, and tries a second time, every blunder and every insight, each hope and each discouragement have all been designed, calculated, and decided by the other.
Ancient philosophers and spiritual teachers were explorers. They wanted us to be as well. They thought we should understand this physical world, but not get stuck here. For thousands of years we have shared their insights, over-analyzed and repeated their words; quoting and re-translating until all meaning has been lost. These great minds, great souls, great beings sought to be jumping off points, not merely the originators of emptied out and desiccated clichés. They wanted to be doorways, not doorstops.
This … perception of impermanence … gives rise to the knowledge that even those things which seem most intimate to us – such as our emotions – are transient states which come and go. … From … detached observation it … becomes clear that even one's conscious mind is but a process like everything else. Most people regard their mental life as their true inner essence ( … ), but insight meditation discloses that the stream of consciousness is just one more facet of the complex interaction of the five factors of individuality, and not what one 'really is'.
The construction of a new body of knowledge always bears direct connection to the ideology in which it operates. Historical insights that diverge from the narrative laid down at the inception of the nation can be accepted only when consternation about their implications is abated. This can happen when the current collective identity begins to be taken for granted and ceases to be something anxiously and nostalgically clings to a mythical past, when identity becomes the basis for living and not its purpose - that is when historiographic change can take place.