I have faith in your eternal, comprehensive plan, and I believe that someday I will be able to see that you have made my life a beautiful tapestry. Right now I can see only sections of the back, with all of its knots and loose ends. But I trust that someday in heaven I will see the front in its entirety—the picture of world history and my own life from your perspective. How amazing that will be! So today give me the grace to interpret unexpected and even unwelcome circumstances as part of your grand plan. When I do, I know I'll be able to embrace both the good and the bad, knowing that you are weaving a beautiful picture with my life.

Then there are all of those children, the ones who aren’t resilient. The ones who slowly, quietly die. I think the difference is that the kids who bounce back learn to bear a little bit more than they thought they could, and they soon understand that the secret to surviving foster care is to accept finite disappointments while never losing infinite hope. I think that was how Donald survived as long as he did, by never losing his faith in the wish that tomorrow would be better. But as time went by, day after day, the tomorrows never got better; they got worse, and he simply gave up. In the way he saw the world, pain was inevitable, but no one ever explained to him that suffering was optional.

“I call [them] Hypocrites in Action. Almost every time, the minister is white, and the subject matter is right off the plantation. One time I went over to the Bible study and asked, 'What's the subject matter?' I was told, 'Living in Obedience.' I just said, 'No thank you, I don't want to be brainwashed today.' On some teams, prayer becomes obligation, and God and Jesus become little more than a lucky rabbit's foot. Unfortunately, religion is used as a crutch to prey upon players who intend to be true to their faith but end up being slaves to it. This is a wrongfully instilled practice. I wouldn't have issue with this if the tools given were truly in good nature for the progression of mankind, not the regression of players.”

Since Aureliano at that time had very confused notions about the difference between Conservatives and Liberals, his father in law gave him some schematic lessons. The Liberals, he said, were Freemasons, bad people, wanting to hang priests, to institute civil marriage and divorce, to recognize the rights of illegitimate children as equal to those of legitimate ones, and to cut the country up into a federal system that would take power away from the supereme authority. The Conservatives, on the other hand, who had received their power directly from God, proposed the establishment of public order and family morality. They were the defenders of the faith of Christ, of the principle of authority, and were not prepared to permit the country to be broken down into autonomous entities.

Not one thought entered my head that did not seem disloyal. I was ashamed, seeing their pride close up, as if for the first time, at how little I had accomplished, how much I had failed to do at St. Paul's. Somewhere in the last two years I had forgotten my mission. What had I done, I kept thinking, that was worthy of their faith? How had I helped my race? How had I prepared myself for a meaningful future? ... They were right: only a handful of us got this break. I wanted to shout at them that I had squandered it. Now that it's all over, hey, I'm not your girl! I couldn't do it.

Life is a misery, death an uncertainty. Suppose it steals suddenly upon me, in what state shall I leave this world? When can I learn what I have here neglected to learn? Or is it true that death will cut off and put an end to all care and all feeling? This is something to be inquired into.But no, this cannot be true. It is not for nothing, it is not meaningless that all over the world is displayed the high and towering authority of the Christian faith. Such great and wonderful things would never have been done for us by God, if the life of the soul were to end with the death of the body. Why then do I delay? Why do I not abandon my hopes of this world and devote myself entirely to the search for God and for the happy life?

Numbers 12: 6 - 8When there is a prophet among you, I, the Lord, reveal myself to them in visions, I speak to them in dreams. But this is not true of my servant Moses; he is faithful in all my house. With him I speak face to face, clearly and not in riddles; he sees the form of the Lord.So, unless you're Moses, this verse makes it obvious that God will not always speak clearly. Often he speaks softly and in riddles. He will reveal something supernaturally to us, but it's always something we need to pay close attention to. We usually need to then carefully interpret and apply what we hear. We are convinced that God's motivation behind this - as with all he does - is to draw us into relationship.

What I have a problem with is not so much religion or god, but faith. When you say you believe something in your heart and therefore you can act on it, you have completely justified the 9/11 bombers. You have justified Charlie Manson. If it's true for you, why isn't it true for them? Why are you different? If you say "I believe there's an all-powerful force of love in the universe that connects us all, and I have no evidence of that but I believe it in my heart," then it's perfectly okay to believe in your heart that Sharon Tate deserves to die. It's perfectly okay to believe in your heart that you need to fly planes into buildings for Allah.

In the pragmatist, streetwise climate of advanced postmodern capitalism, with its scepticism of big pictures and grand narratives, its hard-nosed disenchantment with the metaphysical, 'life' is one among a whole series of discredited totalities. We are invited to think small rather than big – ironically, at just the point when some of those out to destroy Western civilization are doing exactly the opposite. In the conflict between Western capitalism and radical Islam, a paucity of belief squares up to an excess of it. The West finds itself faced with a full-blooded metaphysical onslaught at just the historical point that it has, so to speak, philosophically disarmed. As far as belief goes, postmodernism prefers to travel light: it has beliefs, to be sure, but it does not have faith.

Hunger for God compels us to seek the Lord. At times our desire for God overcomes our physical desires, and the ache for God is palpable. Throughout the Scriptures, God is faithful to reward those who search for him. Written during one of King David's low points, while living on the run in the wilderness, he cries, "Oh God, you are my God, earnestly I seek you; my soul thirsts for you, my body longs for you, in a dry and weary land where there is no water." Though David hides in the wilderness, he doesn't stay there physically or spiritually. When we seek God with our whole hearts and souls, he promises to reveal himself to us." -Hungry for God