So that when man can be in great distress having been betrayed and deserted by all friends he may find consolation in the idea that an ever true friend was still there to help him, to support him and that He was Almighty and could do anything. The idea of God is helpful to man in distress.Society has to fight out this belief as well as was fought the idol worship and the narrow conception of religion. Similarly, when man tries to stand on his own legs, and become a realist he shall have to throw the faith aside, and to face manfully all the distress, trouble, in which the circumstances may throw him.

“This was the scientific age, and people wanted to believe that their traditions were in line with the new era, but this was impossible if you thought that these myths should be understood literally. Hence the furor occasioned by The Origin of Species, published by Charles Darwin. The book was not intended as an attack on religion, but was a sober exploration of a scientific hypothesis. But because by this time people were reading the cosmogonies of Genesis as though they were factual, many Christians felt--and still feel--that the whole edifice of faith was in jeopardy. Creation stories had never been regarded as historically accurate; their purpose was therapeutic. But once you start reading Genesis as scientifically valid, you have bad science and bad religion.”

Lark’s SongThat child who from Diana’s thought is bornA huntress swift, who doth the world adornWith strength and passion worthy of the GreenMay wax, and one day rise to be a queen.That child who in the eye of Phoebus growsOf visage fair, that none would dare opposeMay in her hand hold light and glory too,And to the Light hold sternly staunch and true.That child who with the face of Venus smiles,Will bear a heart of mischief and of wiles,And may in time love’s faithful bonds fulfilWhile bending lesser hearts unto her will.That child who with Athena’s grace doth moveMay to all eyes her worldly wisdom proveAnd make right wise and fulsome use thereofTo measure all who seek to win her love.That child who with grim Circe’s tongue foretells Enmeshing faithful hearts within her spellsBy dint of sly mendacity and guile,All innocence and virtue may defile.That child who by her cunning doth conniveMay by fair Tyche’s fortune wax and thriveAnd come in time to sit upon a throne;Or fail and fall, forsaken and alone.That child may choose to hark to glory’s callAnd shine in splendour, loved by one and all;Or cleave to darkness, hated and reviled:Chance crafts the fate of every fate-touched child.

...Pouring every bit of the emotion she felt into her kiss, Blair melted into her partner until she could feel own her knees weaken. “I love you so much. It… it frightens me, but I can’t hold back.” “It frightens you?” “Yes. More than I can tell.” “Don’t be frightened,” Kylie murmured. “I’ll never hurt you, sweetheart. I swear!” “I know,” Blair said. “It’s not that… it’s… oh, I don’t know what it is. I’m just scared.” “Don’t let love frighten you. It’s freeing. Trust me.” “I do. I do trust you.” “That’s what love is,” Kylie said fervently. “It’s jumping out of a plane without a parachute, but knowing with every fiber of your being that you’re safe. Your lover will protect you. No matter what. It’s blind faith, Blair. Totally blind faith.” "I’ve never… ever felt this way before,” Blair said, tears filling her eyes. “I’m so frightened, Kylie. Please, please don’t hurt me.” She held on to her lover with all of her might, sobbing so hard she felt sick. “I’ll always be there for you. I’ll catch you. I promise I’ll catch you.

In the Christian community thankfulness is just what it is anywhere else in the Christian life. Only he who gives thanks for little things receives the big things. We prevent God from giving us the great spiritual gifts He has in store for us, because we do not give thanks for daily gifts. We think we dare not be satisfied with the small measure of spiritual knowledge, experience, and love that has been given to us, and that we must constantly be looking forward eagerly for the highest good. Then we deplore the fact that we lack the deep certainty, the strong faith, and the rich experience that God has given to others, and we consider this lament to be pious. We pray for the big things and forget to give thanks for the ordinary, small (and yet really not small) gifts. How can God entrust great things to one who will not thankfully receive from Him the little things? If we do not give thanks daily for the Christian fellowship in which we have been placed, even where there is no great experience, no discoverable riches, but much weakness, small faith, and difficulty; if on the contrary, we only keep complaining to God that everything is so paltry and petty, so far from what we expected, then we hinder God from letting our fellowship grow according to the measure and riches which are there for us all in Jesus Christ.

We have seen lots of people who are living in our world together with us but their religion taught them which they are better than us, so i would like to give those people a small advice that if your religion or your faith requires to hate people of other religions and faiths, and your religious leaders from one way or other way spreading hate and violence among people then is better that u stop believing in that religion cause i am pretty sure that religion does not apporoved by God but by mankind. God said that love every human beings beyond any condition and he also mentioned even your enemies so if a religion taught their followers not to love other religion followers or they are better then others then mean it is against God word. i would like to say that we should not condemn other for choosing a life path which they want even if it is something which we hate it or our religion does not approve it. We don't have to condemn but to understand thoes who are not believing what we believe. i also believe there is no religion which is more important and better then humanity so let's never judge people cause of their believe , nationality, colour or country. let's more important stay human, love humanity and love human beings unconditionally.

Manifest in this trade (commercial sale of indulgences via bankers) at the same time was a pernicious tendency in the Roman Catholic system, for the trade in indulgences was not an excess or an abuse but the direct consequence of the nomistic degradation of the gospel. That the Reformation started with Luther’s protest against this traffic in indulgences proves its religious origin and evangelical character. At issue here was nothing less than the essential character of the gospel, the core of Christianity, the nature of true piety. And Luther was the man who, guided by experience in the life of his own soul, again made people understand the original and true meaning of the gospel of Christ. Like the “righteousness of God,” so the term “penitence” had been for him one of the most bitter words of Holy Scripture. But when from Romans 1:17 he learned to know a “righteousness by faith,” he also learned “the true manner of penitence.” He then understood that the repentance demanded in Matthew 4:17 had nothing to do with the works of satisfaction required in the Roman institution of confession, but consisted in “a change of mind in true interior contrition” and with all its benefits was itself a fruit of grace. In the first seven of his ninety-five theses and further in his sermon on “Indulgences and Grace” (February 1518), the sermon on “Penitence” (March 1518), and the sermon on the “Sacrament of Penance” (1519), he set forth this meaning of repentance or conversion and developed the glorious thought that the most important part of penitence consists not in private confession (which cannot be found in Scripture) nor in satisfaction (for God forgives sins freely) but in true sorrow over sin, in a solemn resolve to bear the cross of Christ, in a new life, and in the word of absolution, that is, the word of the grace of God in Christ. The penitent arrives at forgiveness of sins, not by making amends (satisfaction) and priestly absolution, but by trusting the word of God, by believing in God’s grace. It is not the sacrament but faith that justifies. In that way Luther came to again put sin and grace in the center of the Christian doctrine of salvation. The forgiveness of sins, that is, justification, does not depend on repentance, which always remains incomplete, but rests in God’s promise and becomes ours by faith alone.

Respected Teacher,My son will have to learn that all men are not just, all men are not true. But teach him also that for ever scoundrel there is a hero; that for every selfish politician, there is a dedicated leader. Teach him that for every enemy there is a friend.It will take time, I know; but teach him, if you can, that a dollar earned is far more valuable than five found.Teach him to learn to lose and also to enjoy winning.Steer him away from envy, if you can.Teach him the secret of quite laughter. Let him learn early that the bullies are the easiest to tick.Teach him, if you can, the wonder of books... but also give him quiet time to ponder over the eternal mystery of birds in the sky, bees in the sun, and flowers on a green hill.In school teach him it is far more honorable to fail than to cheat.Teach him to have faith in his own ideas, even if every one tells him they are wrong.Teach him to be gentle with gentle people and tough with the tough.Try to give my son the strength not to follow the crowd when every one is getting on the bandwagon.Teach him to listen to all men but teach him also to filter all he hears on a screen of truth and take only the good that comes through.Teach him, if you can, how to laugh when he is sad. Teach him there is no shame in tears. Teach him to scoff at cynics and to beware of too much sweetness.Teach him to sell his brawn and brain to the highest bidders; but never to put a price tag on his heart and soul.Teach him to close his ears to a howling mob… and to stand and fight if he thinks he’s right.Treat him gently; but do not cuddle him because only the test of fire makes fine steel.Let him have the courage to be impatient, let him have the patience to be brave. Teach him always to have sublime faith in himself because then he will always have sublime faith in mankind.This is a big order; but see what you can do. He is such a fine little fellow, my son.(Abraham Lincoln’s letter to his son’s Head Master)

“[They turned east and, soon after, lost the bet. The wind dropped, they missed the most favorable position to cross the Doldrums, and they slipped to eleventh place. Fed up with the conditions, members of the crew began to lose faith in their strategy. One crew member complained that he had wasted three years of his life training for the race. The solution was to reset the goal.] I called the crew up on deck, and we discussed what had happened, ... 'We're in the eleventh position,' I told them. 'We can't think about winning. We're going to set ourselves new targets to beat as many boats as we can, one boat at a time.'”

When our institutions lack movement to propel them forward, the Spirit, I believe, simply moves around them, like a current flowing around a rock in a stream...without that soul work that teaches us to open our deepest selves to God and ground our souls in love, no movement will succeed and no institution will stand...it is the linking of action and contemplation, great work and deep spirituality, that keeps goodness, rightness, beauty, and aliveness flowing...as Pope Francis has said, this moment calls for social poets: sincere and creative people who will rise on the wings of faith to catch the wind of the Spirit, the wind of justice, joy, and peace. (p. 180)