Ansar is an Arabic term that means helpers or supporters. They were the citizens of Medina who helped Prophet Mohammed upon His arrival to the Holy city. While 'Hussain' is a derivation of 'Hassan' that means 'GOOD' (I also owe this one to Khaled Hosseini). That's how my favorite character in my debut novel 'When Strangers meet..' gets his name... HUSSAIN ANSARI, because he is the one who helps Jai realize the truth in the story and inspires his son, Arshad, to have FAITH in Allah.
Look at me, Nasim. Faith is not always easy. Sometimes, doing the right thing hurts. While revenging your brother's death might fill a temporary void, it would only contribute to the cycle of violence that took your brother's life in the first place. More than likely, you would hurt someone who knew nothing of you brother's death. You would hurt someone who had contributed nothing to your pain, and then what? How are they to react? Where do they turn for justice? More violence?
To understand our faith -- to theologize in the Catholic tradition -- we need philosophy. We must use the philosophical language of God, person, creation, relationship, identity, natural law, virtues, conscience, moral norms if we are to think about religion and defend it. Theology has some terms and methods of its own, but its fundamental tools are borrowed from philosophy.The growth of religious fundamentalism and the collapse of religious education mean theology is more urgently needed in universities -- especially Catholic ones -- than ever before.
What, then, are we to say about the suggestion that a hearty faith in the absolute sovereignty of God is inimical to evangelism? We are bound to say that anyone who makes this suggestion thereby shows that he has simply failed to understand what the doctrine of divine sovereignty means. Not only does it undergird evangelism, and uphold the evangelist, by creating a hope of success that could not otherwise be entertained; it also teaches us to bind together preaching and prayer; and as it makes us bold and confident before men, so it makes us humble and importunate before God.
Life’s journey doesn’t start on the highest mountain peak where a clear view of the trail ahead, obstacles and all, is laid out for us to observe before setting foot on the path. No. Life’s journey begins on a low road, in a valley, or even down inside a pit where the trail beyond can only be seen in short stretches, and any obstacles are met as they come. This makes life trying, even scary at times. Have faith that God gave you this life, and hence it is worth seeing through to the end of the trail.
Jesus' willingness to accommodate Thomas' unbelief is a reminder that God can handle our doubt. And that the rationalist doesn't need to see, touch, or run a lab test in order to believe in the resurrected Christ. Jesus told him, “You believe because you have seen me. Blessed are those who believe without seeing me” (Jn 20:29) This is not a plea to accept what goes against reason, but it is an invitation to discover a faith that goes beyond it. The example of Thomas is for the stubborn skeptic in us all.
A historic transition is occurring, barely noticed. Slowly, quietly, imperceptibly, religion is shriveling in America, as it has done in Europe, Canada, Australia, Japan and other advanced societies. Supernatural faith increasingly belongs to the Third World. The First World is entering the long-predicted Secular Age, when science and knowledge dominate. The change promises to be another shift of civilization, like past departures of the era of kings, the time of slavery, the Agricultural Age, the epoch of colonialism, and the like. Such cultural transformations are partly invisible to contemporary people, but become obvious in retrospect.
Every kingdom work, whether publicly performed or privately endeavored, partakes of the kingdom's imperishable character. Every honest intention, every stumbling word of witness, every resistance of temptation, every motion of repentance, every gesture of concern, every routine engagement, every motion of worship, every struggle towards obedience, every mumbled prayer, everything, literally, which flows out of our faith-relationship with the Ever-Living One, will find its place in the ever-living heavenly order which will dawn at his coming.
I have never felt like I was creating anything. For me, writing is like walking through a desert and all at once, poking up through the hardpan, I see the top of a chimney. I know there's a house under there, and I'm pretty sure that I can dig it up if I want. That's how I feel. It's like the stories are already there. What they pay me for is the leap of faith that says: "If I sit down and do this, everything will come out OK.
Alexander Smollett, master; David Livesey, ship's doctor; Abraham Gray, carpenter's mate; John Trelawney, owner; John Hunter and Richard Joyce, owner's servants, landsmen--being all that is left faithful of the ship's company--with stores for ten days at short rations, came ashore this day and flew British colours on the log-house in Treasure Island. Thomas Redruth, owner's servant, landsman, shot by the mutineers; James Hawkins, cabin boy--'And at the same time, I was wondering over poor Jim Hawkins' fate.