My mother believed in God's will for many years. It was af if she had turned on a celestial faucet and goodness kept pouring out. She said it was faith that kept all these good things coming our way, only I thought she said "fate" because she couldn't pronounce the "th" sound in "faith". could have was hope, and with that I wasn't denying any possibility, good or bad. I was just saying, If there is a choice, dear God or whatever you are, here's where the odds should be placed.I remember the day I started thinking this, it was such a revelation to me. It was the day my mother lost her faith in God. She found that things of unquestioned certainty could never be trusted again. that had brought my parents to America. It had enabled them to have seven children and buy a house in Sunset district with very little money. It had given them the confidence to believe their luck would never run out, that God was on their side, that house gods had only benevolent things to report and our ancestors were pleased, that lifetime warranties meant our lucky streak would never break, that all the elements were now in balance, the right amount of wind and water.
Want to know who I am?Your responses indicate that you have a normal desire to share yourself with others. However, this need is not being adequately fulfilled at present.As a result, you unconsciously attempt to treat this emptiness with momentary interests and temporary passions. If left unaddressed, this imbalance leads to impulsive behavior and unnecessary risks.Past betrayals have left you generally suspicious of others’ behavior, particularly regarding romantic relationships. You fear you may be exploited if you open yourself too fully. Consequently, you often seek some proof of a new friend’s or lover’s sincerity before you decide to trust them.Further complicating your relationships is the anxiety you have about your unfulfilled personal and professional goals. You fear that you’ve made decisions that weren’t in your own best interest, or failed to take advantage of opportunities when they presented themselves.The desire to overcome these challenges sometimes lead you to seem pushy or even arrogant. Because this competitive urge is not always apparent to others, they are often surprised by it.However, the passion that underlies your desire for success is unique. This makes you unlike others. You cannot simply accept what life has to offer; you aspire for more.Between each inhale and exhale we die and are reborn.
If you can keep your head when all about you Are losing theirs and blaming it on you If you can trust yourself when all men doubt you But make allowance for their doubting too If you can wait and not be tired by waiting Or being lied about don't deal in lies Or being hated don't give away to hating And yet don't look too good nor talk to wise If you can dream - and not make dreams your master If you can think - and not make thoughts your aim If you can meet with Triumph and Disaster And treat those two imposters just the same If you can make one heap of all your winnings And risk it on one turn of pitch-and-toss And lose and start again at your beginnings And never breathe a word about your loss . . . If you can talk with crowds and keep your virtue Or walk with Kings nor lose the common touch If neither foes nor loving friends can hurt you If all men count with you but none too much If you can fill the unforgiving minute With sixty seconds' worth of distance run Yours is the Earth and everything that's in it And - which is more - you'll be a Man my son!
In 1966, American anthropologist Edward T. Hall specified four distinct distance zones to describe the perception of physical space around us. Understanding these zones and honoring their invisible boundaries will give you a sixth sense about another person’s “space” as well as your own.Intimate Zone (less than 2’) —This zone represents our personal space and is reserved for the most trusted and loved people in our lives. Touching, hugging, standing side by side, and engaging in private conversations is common and encouraged. When an interloper violates this personal space, great discomfort and awkwardness can be created. What to do? Take a step back or sideways.Personal Zone (2’-4’) —This is the distance for interaction with good friends, family, social gatherings, or parties. It's an easy and relaxed space for talking, shaking hands, gesturing, laughing and making faces. Social Zone (4’-12') —This zone seems to be an appropriate distance for casual friends, colleagues, and acquaintances to interact. It is the comfortable distance we maintain while interacting or addressing large groups of people.Public Zone (over 12’) —This is the distance we keep from strangers or persons with little acquaintance. It provides the greatest distance between people. This is a safe space that still allows us to experience community and belonging with new people.
Right! Let's get on with it! All right... you... Will... have trained as apprentice to Ranger Halt of Redmont Fief these last five twelvemonths and blah blah blah and so on and so on. You've shown the necessary level of proficiency in the use of the weapons a Ranger uses- the longbow, the saxe knife, the throwing knife."He paused and glanced up Halt. "He has shown the proficiency, hasn't he? Of course he has," he went on, before Halt could answer. "Furthermore, you are a trusted officer in the service of the King and so on and so on and hi diddle diddle dee dee..." He glanced up again. "These forms really do carry on a bit, don't they? But I have to make a pretense of reading them. And so forth and so on and such like." He paused, nodded several times, then continued."So basically..." He flicked a few more pages, found the one he was after and then continued, "You are in all ways ready to assume the position and authority of a fully operational Ranger in the Kingdom of Araluen. Correct?"He glanced up again, his eyebrows raised. Will realized he was waiting for an answer."Correct," he said hastily, then in case that wasn't enough, he added, "Yes. I mean... I do... I am. Yes.""Well, good for you.
Stay back,"I warned. "Stay away from him." They kept coming. "Stay back!" I yelled. They stopped. Except for one. "Rose," came a soft voice. "Drop the sword." My hands shook. I swallowed. "Get away from us." "Rose." The voice spoke again, a voice that my soul would have known anywhere. Hesitantly, I let myself finally become aware of my surroundings, let the details sink in. I let my eyes focus on the features of the man standing there. Dimitri's brown eyes, gentle and firm, looking down on me. "It's okay," he said. "Everything's going to be okay. You can let go of the sword." My hands shook even harder as I fought to hold on to the hilt. "I can't." The words hurt coming out. "I can't leave him alone. I have to protect him." " you have," said Dimitri. The sword fell out of my hands, landing with a clatter on the wooden floor. I followed, collapsing on all fours, anything to cry but unable to. Dimitri's arms wrapped around me as he helped me up. Voices swarmed around us, and one by one, I recognised people I knew and trusted.
For a moment we are weightless, eyes open and locked underwater, flowers drawn down with us, swirling around us in a current of white bubbles. My hair floats around us both like black silk. His hands are still around my waist, mine pressed against his bare chest. My lamp drifts between us.Aladdin plants his feet against the bottom of the pool and kicks off, pushing us upward to burst through the surface. He gasps in air and shakes the wet hair from his eyes. Without pulling away, we float in silence, and I cannot take my gaze from him. Water runs down his cheeks and lips, dripping from his jaw. A lock of his hair is stuck to his forehead, and I gently lift it away, curling it around my finger before letting it go.“What are we doing?” he whispers, pulling me closer.I cannot reply. I don’t trust my own voice. He brings his forehead down to rest against mine, and everything outside this pool and this moment ceases to exist. All that matters is the gentle sound of our breathing, our reflections on the water, the feel of his hands around me.
Her arms groped forward to guide her when her tears blocked her vision in darkness. Then she couldn't run any more. She sank to her knees and began to cry in her terror. She wanted Gary.She suddenly felt strong arms around her. She bent her head to bury it in Gary's shoulder, trembling in the darkness.Whimpering like a small animal in a trap, she pushed herself closer to him and said in a choked voice, "I'm so frightened!""I know, my love," the voice said. "I'm so sorry you were hurt."She felt herself being pulled up to him, his grip around her tight. It was a strange feeling in this pitch-black hallway, where not even the light of the moon cast any illumination. The lips she touched were cold and yet they responded to her with an unusual warmth. His hands massaged her back. Something, Melanie thought, was wrong with that. The hands were too smooth, not like a plastered wrist would feel."Gary?" she asked, backing away. She didn't trust what she couldn't see."My love," the voice whispered, "there is no need to fear now. I shall protect you from those who mean you harm.
Was it permitted to believe that there was nowhere upon the earth, or above the earth, a heaven for hogs, where they were requited for all this suffering? Each one of these hogs was a separate creature. Some were white hogs, some were black; some were brown, some were spotted; some were old, some young; some were long and lean, some were monstrous. And each of them had an individuality of his own, a will of his own, a hope and a heart's desire; each was full of self- confidence, of self-importance, and a sense of dignity. And trusting and strong in faith he had gone about his business, the while a black shadow hung over him and a horrid Fate waited in his pathway. Now suddenly it had swooped upon him, and had seized him by the leg. Relentless, remorseless, it was; all his protests, his screams, were nothing to it— it did its cruel will with him, as if his wishes, his feelings, had simply no existence at all; it cut his throat and watched him gasp out his life. And now was one to believe that there was nowhere a god of hogs, to whom this hog personality was precious, to whom these hog squeals and agonies had a meaning? Who would take this hog into his arms and comfort him, reward him for his work well done, and show him the meaning of his sacrifice?
Killing, raping and looting have been common practices in religious societies, and often carried out with clerical sanction. The catalogue of notorious barbarities – wars and massacres, acts of terrorism, the Inquisition, the Crusades, the chopping off of thieves’ hands, the slicing off of clitorises and labia majora, the use of gang rape as punishment, and manifold other savageries committed in the name of one faith or another — attests to religion’s longstanding propensity to induce barbarity, or at the very least to give it free rein. The Bible and the Quran have served to justify these atrocities and more, with women and gay people suffering disproportionately. There is a reason the Middle Ages in Europe were long referred to as the Dark Ages; the millennium of theocratic rule that ended only with the Renaissance (that is, with Europe’s turn away from God toward humankind) was a violent time.Morality arises out of our innate desire for safety, stability and order, without which no society can function; basic moral precepts (that murder and theft are wrong, for example) antedated religion. Those who abstain from crime solely because they fear divine wrath, and not because they recognize the difference between right and wrong, are not to be lauded, much less trusted. Just which practices are moral at a given time must be a matter of rational debate. The 'master-slave' ethos – obligatory obeisance to a deity — pervading the revealed religions is inimical to such debate. We need to chart our moral course as equals, or there can be no justice.