The Book of Mormon is the keystone of our religion primarily because it is the most extended and definitive witness we have of the Lord Jesus Christ--of our Alpha and Omega, the Key Stone, the Chief Cornerstone of the eternal gospel. Christ is our salvation, and the Book of Mormon declares that message unequivocally to the world. In its message of faith in Christ, hope in Christ, and charity in Christ, the Book of Mormon is God's "new covenant" to his children--for the last time.

Perhaps, if I use my reason in good faith, I may suceed in discovering some ray of probability to lighten me in the dark night of nature. And if this faint dawn which I seek does not come to me, I shall be consoled to think that my ignorance is invincible; that knowledge which is forbidden me is assuredly useless to me; and that the great Being will not punish me for having sought a knowledge of him and failed to obtain it.

We are, however, creatures of containment. We want all things in life packed into boxes that we can label. But just because we have the ability to label it, doesn't mean we really know what's in the box.It's kind of religion. It gives us comfort to believe we have defined something that is, by its very nature, indefinable. As to whether or not we've gotten it right, well, it's all a matter of faith.

As Peter Berger has noted, the strategy of apologizing for Christian faith by trying to demonstrate its social utility is always eventually self-liquidating. Sooner of later people realize that a great many of the supposedly practical and secular benefits of the Christian religion can be had more easily without religion...The logic of practical atheism may well be more deeply ingrained in the evangelical tradition than conservatives perhaps have realized.

For good people to do evil doesn't require only religion, or even any religion, but simply one of it's key elements: belief without evidence-in other words, faith.And that kind of faith is seen not just in religion, but any authoritarian ideology that puts dogma above truth and frowns on dissent.This was precisely the case in the totalitarian regimes of Maoist China and Stalinist Russia, whose excesses are often (and wrongly) blamed on atheism.

We're surrounded by people who don’t make that distinction. If you say to them ‘there’s a monster living in my closet, you can’t see him, but you gotta have faith that he’s there’ people would say ‘well that’s ridiculous, you’re out of you’re mind, you should be locked up’ but the same thing does not apply to a guy living on a cloud... We suspend our powers of logic.

I always got a bit pissed off with those broadsheet sceptics who make their living being passionately angry about homeopathy, God, synchronicity or whatever, because it's as if they can't get past their emotions, and in their rage they become as faith-driven as the beliefs they criticise. I always said they give scientists a bad name. After all, science has to be about asking unthinkable questions, not closing down debate.

Faith, to my mind, is a stiffening process, a sort of mental starch, which ought to be applied as sparingly as possible. I dislike the stuff. I do not believe in it, for its own sake, at all... My lawgivers are Erasmus and Montaigne, not Moses and St Paul. My temple stands not upon Mount Moriah but in the Elysian Field where even the immoral are admitted. My motto is 'Lord, I disbelieve — help thou my unbelief.

There is a great identity crisis among students today. Who am I? What is the purpose of life? Where did I come from? Where am I going? The Bible has a direct answer to this great big philosophical question and unless God seals the vacuum among youth today, then some other ideology will, because young people must have a faith. They must believe in something to find fulfillment in their lives.

On feeling guilty about lack of 'productivity':"In a time of infirmity, the illness IS one's work. Taking care of all the disciplines that our health problems require IS the other part of the small daily fidelity to which we are called, beside the faithfulness of being attentive to God. We can be well simply by our diligence in being who we are at the moment."--Marva Dawn, Being Well When We're Ill pg 137