Politics will always mean more to the poor. Always. That's why we strike and march, and despair when our young say they won't vote. That's why the poor are seen as more vital, and animalistic. No classical music for us - no walking around National Trust properties or buying reclaimed flooring. We don't have nostalgia. We don't do yesterday. We can't bear it. We don't want to be reminded of our past, because it was awful: dying in mines and slums without literacy or the vote. Without dignity. It was all so desperate then. That's why the present and the future is for the poor - that's the place in time for us: surviving now, hoping for better later. We live now - for our own instant hot, fast treats, to pep us up: sugar, a cigarette, a new fast song on the radio.

Recovery can take place only within then context of relationships; it cannot occur in isolation. In her renewed connection with other people, the survivor re-creates the psychological facilities that were damaged or deformed by the traumatic experience. These faculties include the basic operations of trust, autonomy, initiative, competence, identity, and intimacy.Just as these capabilities are formed in relationships with other people, they must be reformed in such relationships.The first principle of recovery is empowerment of the survivor. She must be the author and arbiter of her own recovery. Others may offer advice, support, assistance, affection, and care, but not cure.Many benevolent and well-intentioned attempts to assist the survivor founder because this basic principle of empowerment is not observed. No intervention that takes power away from the survivor can possibly foster her recovery, no matter how much it appears to be in her immediate best interest.

I am a democrat [proponent of democracy] because I believe in the Fall of Man.I think most people are democrats for the opposite reason. A great deal of democratic enthusiasm descends from the ideas of people like Rousseau, who believed in democracy because they thought mankind so wise and good that every one deserved a share in the government.The danger of defending democracy on those grounds is that they’re not true. . . . I find that they’re not true without looking further than myself. I don’t deserve a share in governing a hen-roost. Much less a nation. . . .The real reason for democracy is just the reverse. Mankind is so fallen that no man can be trusted with unchecked power over his fellows. Aristotle said that some people were only fit to be slaves. I do not contradict him. But I reject slavery because I see no men fit to be masters.

His intense blue gaze held hers, willing her to believe. She pulled in a shaky breath. Each second, he’d said. This second, then another, then another, until she believed all the time. She closed her eyes. She wanted to trust in him, in them. Why did it have to be so darn hard?Using his hold on her wrist, he drew her closer, leaned down to rest his cheek against hers. “I’m yours,” he murmured near her ear. “You have me. Believe that, baby.”She nodded and slipped her arms about his neck, holding on hard. “I’m trying.”“I know.” He rested a hand against her spine, dropped a kiss on the curve of her shoulder. “One second at a time, Angel. We have all the time you need.

If the writer believes that our life is and will remain essentially mysterious, if he looks upon us as beings existing in a created order to whose laws we freely respond, then what he sees on the surface will be of interest to him only as he can go through it into an experience of mystery itself. His kind of fiction will always be pushing its own limits outward toward the limits of mystery, because for this kind of writer, the meaning of a story does not begin except at a depth where adequate motivation and adequate psychology and the various determinations have been exhausted. Such a writer will be interested in what we don't understand rather than in what we do. He will be interested in possibility rather than probability. He will be interested in characters who are forced out to meet evil and grace and who act on a trust beyond themselves—whether they know clearly what it is they act upon or not.

Mountains seem to answer an increasing imaginative need in the West. More and more people are discovering a desire for them, and a powerful solace in them. At bottom, mountains, like all wildernesses, challenge our complacent conviction - so easy to lapse into - that the world has been made for humans by humans. Most of us exist for most of the time in worlds which are humanly arranged, themed and controlled. One forgets that there are environments which do not respond to the flick of a switch or the twist of a dial, and which have their own rhythms and orders of existence. Mountains correct this amnesia. By speaking of greater forces than we can possibly invoke, and by confronting us with greater spans of time than we can possibly envisage, mountains refute our excessive trust in the man-made. They pose profound questions about our durability and the importance of our schemes. They induce, I suppose, a modesty in us.

A hot shower, and a little food might help how he felt. But he doubted anything could take away the vision he kept having of Day flying over the bed and slamming into his dresser. God squeezed his eyes shut. Fuck. I’m so sorry, sweetheart.Too much happened in that room at one time. God wasn’t seeing straight. Genesis was beating the hell out of him. Day had violated his trust. His hood neighbors had barged into his home and choked his baby brother. God had so much medication coursing through him, he’d reacted without thinking.Now he wanted to call Day so badly, but he needed to let things cool off between them. Then he’d have to figure out how he was going to make it up to him.

Certainly, Gentlemen, it ought to be the happiness and glory of a representative to live in the strictest union, the closest correspondence, and the most unreserved communication with his constituents. Their wishes ought to have great weight with him; their opinions high respect; their business unremitted attention. It is his duty to sacrifice his repose, his /pleasure, his satisfactions, to theirs/, --- and above all, ever, and in all cases, to prefer their interest to his own.But his unbiased opinion, his mature judgement, his enlightened conscience, he ought not to sacrifice to you, to any man, or to any set of men living. These he does not derive from your pleasure, --- no, nor from the law and the Constitution. They are a trust from Providence, for the abuse of which he is deeply answerable. Your Representative owes you, not his industry only, but his judgement; and he betrays, instead of serving you, if he sacrifices it to your opinions.

Mom is my best friend not because she is my mom, but because-She is the one who understand me without my saying,She is the one who can read my eyes,she is the one who can read my painful heart,She is the one who can give love without any return,She is the one who never leave my hand no matter how much i fight with her,She is the one who never complains for anything you do to her,She is the one with whom i can share everything without fear,She is my best guide,She fight for me when i am innocent,She trust me when others don't,This is why She is the one who is my Best Friend. Love you mom...

Mom is my best friend not because she is my mom, but because-She is the one who understand me without my saying,She is the one who can read my eyes,she is the one who can read my painful heart,She is the one who can give love without any return,She is the one who never leave my hand no matter how much i fight with her,She is the one who never complains for anything you do to her,She is the one with whom i can share everything without fear,She is my best guide,She fight for me when i am innocent,She trust me who others don't,This is why She is the one who is my Best Friend. Love you mom...