Will it take the rest of my life to process what has happened? I don't know.If Freddy were here, he would say, 'Yet', as per the rules of a playful accord we have concerning unacquired knowledge, whereby if one of us said they didn't know something, the other had to say 'Yet'. And then the other one--usually me--would provide the missing information, or we'd look it up, or just speculate.
There were some things it was better not to know. They caused "metaphysical" anguish, for which there was as yet no remedy. When it was worried, the Tribe was inhibited and unable to act.It was very bad for everyone. The Tribe started to produce toxins that poisoned it. Its long-term survival was more important than short-term knowledge of the truth. If an eye had seen something that the brain knew was dangerous for the rest of the organism, it was better for the brain to put out that eye.
It has been said at various points in history that the current sum of humanknowledge is but a fraction of that which was once known, yet now is lost.Likewise, it is argued with simple mathematics that any sum of knowledge wemay yet accrue must always equate to virtually nothing when compared to theinfinity of what is. Apparently our's is a fate of perpetual ignorance. What then is truly lost in the course of human events?(attrib: 'R.I.B. Ushguriud', Note On The Text)
To begin perfect happiness at the respective ages of twenty-six and eighteen, is to do pretty well; and professing myself moreover convinced, that the General's unjust interference, so far from being really injurious to their felicity, was perhaps rather conducive to it, by improving their knowledge of each other, and adding strength to their attachment, I leave it to be settled by whomsoever it may concern, whether the tendency of this work be altogether to recommend parental tyranny, or reward filial disobedience.
If the Gospel of Judas found in Codex Tchacos can be convincingly identified as being a Coptic translation of the original Greek Gospel of Judas that Bishop Ireneaus mentioned around A.D. 180 in his book, "Against Heresies," it will be an important step in the study of ancient gnosticism. We would have for the first time the chance to trace back the history of Sethian gnosticism to before the time of Irenaeus. This would be a significant gain in our knowledge of early Christianity.
We are all plagued by failures - by missed subtleties, overlooked knowledge, and outright errors. For the most part, we have imagined that little can be done beyond working harder and harder to catch the problems clean up after them. We are not in the habit of thinking the way the army pilots did as they looked upon their shiny new Model 299 bomber — a machine so complex no one was sure human beings could try it.
If you don’t own the company, it’s their job, not yours. They lease it to you for a while for the value you create beyond what you cost. At the end of the lease, if you paid off the tab and have more valuable knowledge and skills than you had when you signed on, it’s a good deal for everyone. If you take their money but don’t get better at what you do, you got burned.
“Every aspect of Nature reveals a deep mystery and touches our sense of wonder and awe. Those afraid of the universe as it really is, those who pretend to nonexistent knowledge and envision a Cosmos centered on human beings will prefer the fleeting comforts of superstition. They avoid rather than confront the world. But those with the courage to explore the weave and structure of the Cosmos, even where it differs profoundly from their wishes and prejudices, will penetrate its deepest mysteries.”
“It’s a sort of furtiveness … Like we were a generation of furtive. You know, with an inner knowledge there’s no use flaunting on that level, the level of the ‘public’, a kind of beatness – I mean, being right down to it, to ourselves, because we all really know where we are – and a weariness with all the forms, all the conventions of the world … It’s something like that. So I guess you might say we’re a beat generation.”
“There has been a revolution in our understanding over the last forty years, and the gains in knowledge are permanent. But we will never know everything, and that is as it should be. From the obscuring mist of the past, science has ensured that some of the mountains have emerged into clear view, but as soon as that happens the misty shadows of further peaks are glimpsed in the distance, rank upon rank: so many other heights to climb, so many mysteries to investigate.”