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“I noticed one kid who was clearly different from anyone else. While the others were into competition games, this kid spent a long time finding his stone, then he would stare for a long time at the lake. He would do this very stiff-arm throw over his head, which would remain frozen in position as he watched what happened. He didn't really know how to throw a stone properly. Upon closer examination, I realized that he was mentally challenged. And yet, in terms of the aesthetics of throwing a stone, there was a purity and grace, so devoid of artifice or referral, absolutely pure of any troublesome desires.”

Everyone’s talking about the death and disappearance of the book as a format and an object. I don’t think that will happen. I think whatever happens, we have to figure out a way to protect our imaginations. Stories and poetry do that. You need a language in this world. People want words, they want to hear their situation in language, and find a way to talk about it. It allows you to find a language to talk about your own pain.If you give kids a language, they can use it. I think that’s what these educators fear. If you really educate these kids, they aren’t going to punch you in the face, they are going to challenge you with your own language.

Sexism occurs when we assume that some people are less valid or natural than others because of their sex, gender, or sexuality; it occurs when we project our own expectations and assumptions about sex, gender, and sexuality onto other people, and police their behaviors accordingly; it occurs when we reduce another person to their sex, gender, or sexuality rather than seeing them as a whole, legitimate person. That is sexism. And a person is a legitimate feminist when they have made a commitment to challenging sexist double standards wherever and whenever they arise. An individual's personal style, mannerisms, identity, consensual sexual partners, and live choices simply shouldn't factor into it.

No matter who we are, where we live, what we look like, the circumstances of our birth or the situations we face; each of us has gifts within us. Strength, beauty, courage, compassion, hope, joy, talent, imagination, reverence, wisdom, love and faith are among them. They are not like material presents we unwrap and hold in our hands. We can’t see these gifts with our eyes. But they are real and powerful. When we open ourselves to them, they can enrich every aspect of our lives. They can help us transform challenges into opportunities and tragedies into triumphs. They can help us make a difference in the world.

We’re all scared.Yes, all of us. I’m afraid every day. If I’m not afraid, I must not be doing something I need to be doing. I believe that when you’re doing important work, you feel fear because you don’t want to fail. The challenge is to not let the fear stop you from doing the work that will enable you to achieve your goals. You need to recognize the fear for what it is and allow your “why” (your compelling vision) for what you’re doing be bigger than the fear itself.So where do you start? Identify your fears. As they say, "name it to tame it." Then, move forward.

The increasing lawlessness and the fact that love has grown cold - signs that Jesus specifically named for the end times (Matthew 24:12) - are put aside by the Church as being of no great importance, although the unprecedented facts and examples are alarming. We need to call to mind certain trends in the past years.The soaring crime rate. The glorification of brutality and perverse forms of sex. The increase in drugs, which have already claimed millions of addicts. The alarming growth of involvement in occult activities, and in spiritism and even satanic cults.And all this is taking place in "Christian" nations, yes, mainly in these countries, and even in their churches. Who takes this as a challenge to pray, fast and repent?

Somethings worth having defy logic. They come with obstacles, challenges, battles and long periods of wandering in the dark. Your path won't make sense to your family or friends. People will weigh in with their life rules and fears, but in the end it is your life. That pull you feel is real and often your intuition. It nags at you everyday. Follow it for as far as it takes you because life is too short to dwell on indecision, while you forget to live. Take a chance because if you have a good heart God isn't going to abandon you. He will travel wherever you need to go, in order to find the missing pieces of your soul.

{...} I was okay with things the way they were. No, not okay: I longed and suffered and pined with the rest of humanity. Sometimes I was happy enough with the book I was reading or the book I was writing, and the life I was stuck inside felt like a house on a rainy day. But most of the time I was just plain dying to get out. All I needed—all I have ever needed—was someone to challenge me, to serve as a goad, an instigator, a stirrer of the pot. I hated trouble, but I loved troublemakers. I hated chance and uncertainty, but I was drawn to those who showed up on your doorstep with their own pair of dice.

A narcissist with power will attempt to prove in the world only what is already in his head. He can't 'see' otherwise. For him, the 'outside world' is not beyond him and does not question or challenge him and his ideas. He is the world. Others will assent to his distorted worldview, because he is powerful, not because he is believable. If he possesses any reflection, that will be exactly what will gnaw at the narcissist with power most of all: his 'truths' are inauthentic, and he is a human being without integrity. The very narcissism and power he possesses prevent him from an ongoing relationship with the truth, which begins with self-humility and the curiosity this can create in a person.

In conversation we are sustained by the wisdom of those who have gone before us. We are also empowered to discern how we will face the challenges of both the present and the future. Reading is essential to this conversational way of life, as we often cannot literally converse with our forbears or with those who are following similar vocations in other places. We read as a way of listening to the wisdom of others. The conversation continues as we reply to this wisdom both internally and externally. Internally, we reply as we grapple to make sense of this wisdom in our own context. Externally, we reply to our reading as we discuss it with our church or work community.