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Love does that. It makes you feel infinite and invincible, like the whole world is open to you, anything is achievable, and each day will be filled with wonder. Maybe it’s the act of opening yourself up, letting someone else in— or maybe it’s the act of caring so deeply about another person that it expands your heart. I’ve heard so many people say some version of I never knew how much I could love another human being until . . . And after the until is usually something like my niece was born or I gave birth to a child or I adopted a baby. I never knew how much I could love another human being until I met you, Gabe.I’ll never forget that.

Development means a capacity for self-sustaining growth. It means that an economy must register advances which in turn will promote further progress. The loss of industry and skill in Africa was extremely small, if we measure it from the viewpoint of modern scientific achievements or even by the standards of England in the late eighteenth century. However, it must be borne in mind that to be held back at one stage means that it is impossible to go on to a further stage. When a person is forced to leave school after only two years of primary school education, it is no reflection on him that he is academically and intellectually less developed than someone who had the opportunity to be schooled right through to university level. What Africa experienced in the early centuries of trade was precisely a loss of development opportunity, and this is of greatest importance. Pg. 105

Every book adds a grain of humility and humanity to the communal ground that we tread. Writing is the one method that the modern shaman employs to interpret reality and create messages that will provide a beacon of light to other members of our tribe. So long as ignorance, misery, and confusion remain on earth, and people look to expand their state of awareness, books that contribute to the aesthetics of despair, a world composed of mist and shadows cannot be useless. Writing is a personal effort to coexist with the banality, tedium, and anguish of living a fated life. Writing is a shamanistic act of faith because seeking to link thoughts together in order to understand how one fits into nature’s wonderland is a quest for unity and wholeness, the ultimate medicinal poultices that all self-disciplined shaman and alchemistic writers aspire to achieve.

“It's a bit like sympathetic magic in a way: the usual Western presumption that 'primitive' rituals mimic what they desire to achieve--that phallic objects might be believed to increase male potency and playacting rainfall might somehow bring it about. I am suspicious of such obvious connections and I suspect that the connections among things, people, and processes can be equally irrational. I sense the world might be more dreamlike, metaphorical, and poetic than we currently believe--but just as irrational as sympathetic magic when looked at in a typically scientific way. I wouldn't be surprised if poetry--poetry in the broadest sense, in the sense of a world filled with metaphor, rhyme, and recurring patterns, shapes, and designs--is how the world works. The world isn't logical, it's a song.”

Death with dignity" is our society's expression of the uni­versal yearning to achieve a graceful triumph over the stark and often repugnant finality of life's last sputterings. But the fact is, death is not a confrontation. It is simply an event in the sequence of nature's ongoing rhythms. Not death but disease is the real enemy, disease the malign force that requires confron­tation. Death is the surcease that comes when the exhausting bat­tle has been lost. Even the confrontation with disease should be approached with the realization that many of the sicknesses of our species are simply conveyances for the inexorable journey by which each of us is returned to the same state of physical, and perhaps spiritual, nonexistence from which we emerged at conception. Every triumph over some major pathology, no matter how ringing the victory, is only a reprieve from the inevitable end.

Fulfilled desires, like pleasures (even of the intrinsic kind), are states of achievement rather than default states. For instance, one has to work at satiating oneself, while hunger comes naturally. After one has eaten or taken liquid, bowel and bladder discomfort ensues quite naturally and we have to seek relief. One has to seek out pleasurable sensations, in the absence of which blandness comes naturally. The upshot of this is that we must continually work at keeping suffering (including tedium) at bay, and we can do so only imperfectly. Dissatisfaction does and must pervade life. There are moments, perhaps even periods, of satisfaction, but they occur against a background of dissatisfied striving. Pollyannaism may cause most people to blur out this background, but it remains there.

Marxist Man could not have come upon the earth at a more illogical time. In an age when technological advances have finally made it feasible to adequately feed, clothe and house the entire human race, Marxist Man stands as a military threat to this peaceful achievement. His sense of insecurity drives him to demand exclusive control of human affairs in a day when nearly all other peoples would like to create a genuine United nations dedicated to world peace and world-wide prosperity. Although man can travel faster than sound and potentially provide frequent, intimate contacts between all cultures and all peoples, Marxist Man insists on creating iron barriers behind which he can secretly work.

But as much as this is a soldier's reason d'etre, it is not often that you hear a soldier explicitly talk about 'killing'. The k-word as a verb is instead often disguised and supplanted by any number of other euphemisms. In precise and technical military parlance, reflecting the ever more precise and technically removed means of killing, the 'enemy' becomes the 'target'. But for the soldiers who personally 'engage' these 'targets', these objects are colloquially 'slotted', 'dropped', 'hit', 'fragged', 'sawn in half', 'smashed' or just plain 'shot'.Then the soldier will have achieved the noun of a 'kill'. The author's supposition is that such words are used by the soldier in combat as an attempt to mentally dissociate himself from the reality of his actions, so he can continue to operate as a soldier - and perhaps, when all is finally said and done, as a human being back home.

“A crude analogy for resonance is that of a pendulum, often modeled as a child in a swing. If you are charged with pushing the child and you just thrust your arms out at random intervals, you will not do very well: you’d hit the child coming toward you and slow the swing down as often as you’d give the swing a push as it’s going away and speed it up. Even a regular pushing rate that did not match the movement of the swing would leave you pushing empty air most of the time. Only if you push exactly at the rate that matches when the child is directly in front of you and starting their descent will you achieve success. When the timing of your effort matches the frequency the swing is moving at, each push adds a little more energy into the system.”

“The perfect being, huh? There is no such thing as perfect in this world. That may sound cliché, but it’s the truth. The average person admires perfection and seeks to obtain it. But, what’s the point of achieving perfection? There is none. Nothing. Not a single thing. I loathe perfection! If something is perfect, then there is nothing left. There is no room for imagination. No place left for a person to gain additional knowledge or abilities. Do you know what that means? For scientists such as ourselves, perfection only brings despair. It is our job to create things more wonderful than anything before them, but never to obtain perfection. A scientist must be a person who finds ecstasy while suffering from that antimony. In short, the moment that foolishness left your mouth and reached my ears, you had already lost. Of course, that’s assuming you are a scientist”