stupidity: a process, not a state. A human being takes in far more information than he or she can put out. “Stupidity” is a process or strategy by which a human, in response to social denigration of the information she or he puts out, commits him or herself to taking in no more information than she or he can put out. (Not to be confused with ignorance, or lack of data.) Since such a situation is impossible to achieve because of the nature of mind/perception itself in its relation to the functioning body, a continuing downward spiral of functionality and/or informative dissemination results,’ and he understood why! ‘The process, however, can be reversed,’ the voice continued, ‘at any time.
The upbringing based on criticizing the wrong and rejecting it since childhood is considered to be one of the factors that support the ability to choose the right choice based on correct criteria and overall vision.As much as the sons and daughters practiced this criticism against the mistakes they see in the community as much they will feel more self strength, and will be more able to control their emotions as long as they are convinced with their opinions, which will free them from any feeling of lacking and will avoid them from standing in the position of defending their own beliefs, but vice versa it will give them the ability to express their opinions in the social events which will influence the others, and that is a result that both parents should care to achieve.
If we think we have twenty-four hours to achieve a certain purpose, today will become a means to attain an end. The moment of chopping wood and carrying water is the moment of happiness. We do not need to wait for these chores to be done to be happy. To have happiness in this moment is the spirit of aimlessness. Otherwise, we will run in circles for the rest of our life. We have everything we need to make the present moment the happiest in our life, even if we have a cold or a headache. We don't have to wait until we get over our cold to be happy. Having a cold is a part of life.
...only very few - only humans, as far as we know - achieve the second level of transcendent movement. Through this, the environment is de-restricted to become the world as an integral whole of manifest and latent elements. The second step is the work of language. This not only builds the 'house of being' - Heidegger took this phrase from Zarathustra's animals, which inform the convalescent: 'the house of being rebuilds itself eternally'; it is also the vehicle for the tendencies to run away from that house with which, by means of its inner surpluses, humans move towards the open. It need hardly be explained why the oldest parasite in the world, the world above, only appears with the second transcendence.
It is really one of the most serious faults which can be found with the whole conception of democracy, that its cultural function must move on the basis of the common denominator. Such a point of view indeed would make a mess of all of the values which we have developed for examining works of art. It would address one end of education in that it would consider that culture which was available to everyone, but in that achievement it would eliminate culture itself.This is surely the death of all thought.This quote is taken from "The Artist’s Reality: Philosophies of Art" by Mark Rothko, written 1940-1 and published posthumously in 2004 by Yale University Press, pp.126-7.
When a writer first begins to write, he or she feels the samefirst thrill of achievement that the young gambler or oboeplayer feels: winning a little, losing some, the gambler sees theglorious possibilities, exactly as the young oboist feels an indescribablethrill when he gets a few phrases to sound like realmusic, phrases implying an infinite possibility for satisfactionand self-expression. As long as the gambler or oboist is onlyplaying at being a gambler or oboist, everything seems possible.But when the day comes that he sets his mind on becoming a professional, suddenly he realizes how much there is to learn, how little he knows.
There are times in our lives when we labor so hard, for so long, that it may feel that we have nothing to show for it. That we have failed. We get discouraged, because we don’t achieve what we yearned for or anticipated.But a lack of desired results doesn’t mean we failed…it means we have locked our sights on the end result, instead of focusing on the process itself.No one can guarantee your success.What you can do, however, is consistently act—progressing towards your goals, so that your chances of success grows exponentially with each step you take.
If you throw even a cursory glance into the past, at the life which lies behind you, not even recalling its most vivid moments, you are struck every time by the singularity of the events in which you took part, the unique individuality of the characters whom you met. This singularity is like the dominant note of every moment of existence; in each moment of life, the life principle itself is unique. The artist therefore tries to grasp that principle and make it incarnate, new each time; and each time he hopes, though in vain, to achieve an exhaustive image of the Truth of human existence. The quality of beauty is in the truth of life.
Every flaw you haveOnly endears me more to you;Each line of sadness on your faceSpeaks of the suffering you have been through;And the strength it tookTo come out alive;The strain it caused youJust to survive;Perhaps you will never know the prideI have for you, overcoming your trials;For while most jog for metersYou ran for miles;At the end, Death takes us allBut not all of us live in order not to fall;Many live for their own selfish meansThey live in order to avoid the pain;But they will never achieve as you have doneFor life without honourIs life in vain.
“You don't believe that your friend could ever do anything great. You despise yourself in secret, even – no, especially – when you stand on your dignity; and since you despise yourself, you are unable to respect your friend. You can't bring yourself to believe that anyone you have sat at table with, or shared a house with, is capable of great achievement. That is why all great men have been solitary. It is hard to think in your company, little man. One can only think 'about' you, or 'for your benefit', not 'with' you, for you stifle all big, generous ideas.”