Real connection (and if it's LOVE, then real love)--goes beyond those not-so-perfect and superficial and idiosyncratic things that simply make us individuals. The trust and longevity of a relationship between two individuals is established through time and learning each other, and discovering a harmony at the core of their connection. And it becomes powerful because of where it resides--at the center of who we are--the very essence of our being.
Often people request prayers for deliverance, inner healing, or physical healing. But more frequently they simply want a man or woman to whom they can turn--not because of what this person is able to do but because of what he or she is: a person who makes them feel wanted, a friend to love them, one who generates an atmosphere of warmth and trust in which they are able to love in return.
No claims were made by him [Buddha] to any unalterable truth, nor did he demand that his teachings should simply be accepted, taken on trust or acquired through an act of faith. Instead he [Buddha] encouraged those who wished to make the spiritual journey he himself had undertaken to experiment for themselves as individuals, retaining what was useful to them and abandoning what was not.
However it—or the kind of extreme individualistic epistemology it embraces—can lead historians to an overly skeptical approach particularly to those sources that were intended to recount and inform events of the past, that is, testimony in this restricted sense. Particularly in Gospels scholarship there is an attitude abroad that approaches the sources with fundamental skepticism, rather than trust, and therefore requires that anything the sources claim be accepted only if historians can independently verify it…..
I'm still angry with him, but I follow him through the drizzle anyway. Because this is Levi. This is my hero. And you always follow your heroes, even when you're mad, even when you'd rather punch them in the mouth. That's how trust works. It's blind and unconditional and it takes you places you can't reach by yourself.Just like love.
She, of all people, knew the sacred trust that word -- "librarian" -- implied. Because a librarian was supposed to to be a spiritual, intellectual mentor who kept your secrets and didn't give you a funny look when you checked out a book on the care and feeding of pythons...A librarian opened up new doors for you, intellectually, too, without shoving you through them.A librarian was important.
She leans over Roop the way Sardarji leaned over Satya the years she cried for children, brushing tears from Roop's heavy lashes with her lips. She strokes her head as a mother would, says. "Slpee little one, we are together now."And Roop sleeps, overcome by the afternoon heat.While Satya watches her.So trusting, so very stupid.
We are all proprietary toward cities we love. 'Ah, you should have seen her when I loved her!' we say, reciting glories since faded or defiled, trusting her to no one else; that others should know and love her in her present fallen state (for she must fall without our vigilant love) is a species of betrayal.
Since we know people like to do business with people who are most like themselves, consider this: Excellent sales people understand that "matching and mirroring" another person’s body language is a powerful technique and subliminal way to develop trust, build rapport, and make their clients more comfortable and engaging. Subtly mirroring the postures, gestures, and body language of your client inspires a kinship of commonality.
Early in my sales career, various sales trainers taught our teams how to use matching and mirroring to build rapport and earn trust with our clients. When done well, it would inevitably help us improve customer service and closing ratios. It was not encouraged as a deceptive sales practice to manipulate, but rather a subtle way to make a great first impression and connect on a meaningful level.