Aware of the suffering caused by unmindful speech and failure to listen, I am committed to cultivating loving speech and compassionate listening to relieve suffering and promote reconciliation and peace in myself and among other people, ethnic and religious groups, and nations. Knowing that words can create happiness or suffering, I am committed to speaking truthfully using words that inspire confidence, joy, and hope. I am determined not to speak when anger manifests in me. I will practice mindful breathing and walking to recognize and look deeply into my anger. I know that the roots of anger can be found in my wrong perceptions and lack of understanding of the suffering in myself and the other person. I will speak and listen in such a way as to help myself and the other person to transform suffering and see the way out of difficult situations. I am determined not to spread news that I do not know to be certain and not to utter words that can cause division or discord. I will practice diligently with joy and skillfulness so as to nourish my capacity for understanding, love, and inclusiveness, gradually transforming the anger, violence, and fear that lie deep in my consciousness.
Twas brillig, and the slithy toves Did gyre and gimble in the wabe;All mimsy were the borogoves,And the mome raths outgrabe."Beware the Jabberwock, my son The jaws that bite, the claws that catch!Beware the Jubjub bird, and shun The frumious Bandersnatch!"He took his vorpal sword in hand; Long time the manxome foe he sought—So rested he by the Tumtum tree, And stood awhile in thought.And, as in uffish thought he stood, The Jabberwock, with eyes of flame,Came whiffling through the tulgey wood, And burbled as it came!One, two! One, two! And through and through The vorpal blade went snicker-snack!He left it dead, and with its head He went galumphing back."And hast thou slain the Jabberwock? Come to my arms, my beamish boy!O frabjous day! Callooh! Callay!" He chortled in his joy.'Twas brillig, and the slithy toves Did gyre and gimble in the wabe;All mimsy were the borogoves,And the mome raths outgrabe.
I am angry. We should all be angry. Anger has a long history of bringing about positive change. But I am also hopeful, because I believe deeply in the ability of human beings to remake themselves for the better.""We say to girls 'You can have ambition, but not too much. You should aim to be successful but not too successful, otherwise you will threaten the man. If you are the breadwinner in your relationship with a man, pretend you are not, especially in public, otherwise you will emasculate him.'" "Because I am female, I am expected to aspire to marriage. I am expected to make my life's choices always keeping in mind that marriage is the most important. Marriage can be a good thing, a source of joy, love and mutual support. But why do we teach girls to aspire to marriage, yet we don't teach boys to do the same?""We are all social beings. We internalize ideas from our socialization.
It’s about Nietzsche’s theory of universal debt. Your parents make it possible for you to believe a far better myth than Santa. They let you think that you, as a kid, don’t owe the world a thing. The world can give you, even if just for a few minutes, utter joy without requiring anything from you. It’s not about consumerism. As far as you know, no one buys you these presents. They come out of nothingness, with fantasies of elves attached. You aren’t required to be grateful to your parents or anything like that. They can give to you and nothing is required in return. When you get old enough, when you have kids, you get to enact this myth for them. It has nothing to do with any fat man in a red suit, no matter what we tell ourselves. It’s about owing nothing, and then realizing that you have to do this job of perpetuating this… this fantasy world, whether you like it or not.
Perhaps I am like you. I love the byways, the tiny adventures, the faces that smile for an instant and are gone, a little boy with his face between the railings of a fence, watching the shoes go by. What is he thinking about? The people and their joys and sorrows? No way, he is seeing the shoes, shoes that tramp, limp, scuffle along, and perhaps his greatest concern is the tiny bug they might step on.It is probably the true meaning of compassionate, wondering about people's passions, thier feelings. Passion, one of the loveliest words in the language, one of the most misunderstood. One can have a love for so many things, but novelists sometimes overwork the word. Perhaps one can have a passionate belief, but not a passionate love for a car or asparagus. Passion is private, gentle, consuming, understanding and personal. It expresses so many things but does not belong to lipstick. It is in nature, pictures, people, always people. I suppose compassion begins when you watch the shoes and worry about the bug.
Maybe in the case of true human, their mind, their soul, their consciousness flows through their bodies like blood, inhabiting every cell of their physical being, and so Aristotle was right, in humans the mind and body are one and cannot be separated, the self is both with the body and perishes with it too. She imagined that union with a thrill. How lucky human beings were if that was the case, she wanted to tell Geronimo who was and was not Ibn Rushd: lucky and doomed. When their hearts pounded with excitement their souls pounded too, when their pulses raced their spirits were aroused, hen their eyes moistened with tears of happiness it was their minds that felt the joy. Their minds touched the people their fingers touched, and when they in turn were touched by others it was as if two consciousnesses were briefly joined. The mind gave the body sensuality, it allowed the body to taste delight and to smell love in their lover's sweet perfume; not only their bodies but their minds, too, made love. And at the end the soul, as mortal as the body, learned the last great lesson of life, which was the body's death.
No one in hundreds of years has had that kind of power -- the power to control the elements. Not since the slaughter of the 1600's ... She has saved her greatest warrior for the moment when you are most needed. It is you, Isi, not us; you are the one destined to save the planet. We boys are just window dressing while you are the last knight of the Earth, pulled from her core and given from her heart to save us all. Haven't you noticed it? The flowers turn their faces to you, as if you were the sun. The most timid and previously abused bird curls up in your arms, as if it were her most natural place. When you are sad, the sky shares your sorrow and darkens in empathy. When you are happy, the moon throws herself into eclipse and the stars themselves wink at you to celebrate your joy. You are her daughter, the daughter of Earth, and she smiles when she sees you.
For many of us, the job-hunt offers a chance to make some fundamental changes in our whole life. It marksa turning point in how we live our life.It gives us a chance to ponder and reflect, to extend our mental horizons, to go deeper into the subsoilof our soul.It gives us a chance to wrestle with the question, “Why am I here on Earth?” We don’t want to feel thatwe are just another grain of sand lying on the beach called humanity, unnumbered and lost in the billionsof other human beings.We want to do more than plod through life, going to work, coming home from work. We want to findthat special joy, “that no one can take from us,” which comes from having a sense of Mission in our life.We want to feel we were put here on Earth for some special purpose, to do some unique work that onlywe can accomplish.We want to know what our Mission is.
Contemplate for a moment hiking up a wild and rugged mountain. The mountain itself is a challenge, as well as the experience of beauty and danger. To reach the top, a person must persevere. The higher one goes up the mountain the more one can see of the landscape around. There is, in seeing an expansive view, a natural delight and exhilaration that anyone who makes the effort feels. This natural delight corresponds to the spiritual joy of gaining a higher perception of life. Mountains correspond to heaven. The delight of gaining an elevated view on a mountain is the reflection (correspondence) of spiritually gaining wisdom in one’s soul.
Books, books, books!I had found the secret of a garret roomPiled high with cases in my father’s name;Piled high, packed large,--where, creeping in and outAmong the giant fossils of my past,Like some small nimble mouse between the ribsOf a mastodon, I nibbled here and thereAt this or that box, pulling through the gap,In heats of terror, haste, victorious joy,The first book first. And how I felt it beatUnder my pillow, in the morning’s dark,An hour before the sun would let me read!My books!