Be inspired; you have seen another day! Smile; you have another chance! Take a step; you can do it again! Move; you can't continue like this! Do something for that is all life is about! Impact makers take steps. Impact makers face challenges. Impact makers overcome challenges. Each day is a new day to have a different view of the real purpose why we live. Each day is another chance to take a step towards a great end. Each day is another day to choose courage or fear! Each day is another moment of time to dare tactically or to do anything! When you wake up, do something! Smile, you have seen another day! Be happy and make each day count!
Emotions, in my experience, aren't covered by single words. I don't believe in "sadness," "joy," or "regret." Maybe the best proof that the language is patriarchal is that it oversimplifies feeling. I'd like to have at my disposal complicated hybrid emotions, Germanic train-car constructions like, say, "the happiness that attends disaster." Or: "the disappointment of sleeping with one's fantasy." I'd like to show how "intimations of mortality brought on by aging family members" connects with "the hatred of mirrors that begins in middle age." I'd like to have a word for "the sadness inspired by failing restaurants" as well as for "the excitement of getting a room with a minibar." I've never had the right words to describe my life, and now that I've entered my story, I need them more than ever.
It's easy to want to be an author. You see it in your mind with sun streaming through windows and a Siamese cat purring on an antique rug and a little pellet stove and somehow the bills are paid and there's wit and self-sufficiency and divine inspiration seeping through walls and pores. And then, in your mind, you skip ahead to a book launch party and more Siamese cats.When you graduate from wanting to working, you say, "I am going to flesh out this idea and write the whole thing down, and rewrite it, and rewrite it again, and rewrite it unendingly, and I'll have no real assurance of when it'll be good enough, but at some point I'll pitch it to someone who will decide if I'm delusional or not." The optimism and the ego-bruising, unsexy work needed to follow through feels unending.
Sometimes I think that creativity is a matter of seeing, or stumbling over, unobvious similarities between things—like composing a fresh metaphor, but on a more complex scale. One night in Hiroshima it occurred to me that the moon behind a certain cloud formation looked very like a painkiller dissolving in a glass of water. I didn’t work toward that simile, it was simply there: I was mugged, as it were, by the similarity between these two very different things. Literary composition can be a similar process. The writer’s real world and the writer’s fictional world are compared, and these comparisons turned into text. But other times literary composition can be a plain old slog, and nothing to do with zones or inspiration. It’s world making and the peopling of those worlds, complete with time lines and heartache.
But books were full of stories and stories were full of lies and lies hurt Jesus's feelings, so I didn't know what to think. I blamed my family. They were the ones who taught me so much about telling stories, and how not to do it, and then, in inspired moments of surprise, how to tell one so good you forgot what day it was, and I liked forgetting what day it was, so I made certain life choices that would allow me to get paid to forget what day it was and teach others to forget what day it was, which is, after all, what I think heaven probably is: the whole world, forgetting what day it is. You have to, I bet, with an endless supply of them.
When Abbess Ebba received tidings of the near approach of the pagan hordes, who had already wrecked vengeance upon ecclesiastics, monks, and consecrated virgins, she summoned her nuns to Chapter, and in a moving discourse exhorted them to preserve at any cost the treasure of their chastity. Then seizing a razor, and calling upon her daughters to follow her heroic example, she mutilated her face in order to inspire the barbarian invaders with horror at the sight. The nuns without exception courageously followed the example of their abbess. When the Danes broke into the cloister and saw the nuns with faces thus disfigured, they fled in panic. Their leaders, burning with rage, sent back some of their number to set fire to the monastery, and thus the heroic martyrs perished in the common ruin of their house.
My mother said the bizarre name Raccoona had surely been inspired, at least on a subliminal level, by the masks raccoons don't wear but simply have - the ones given them by nature..... [S]he pointed out that Le Guin had suspected all along that Raccoona and Tiptree were two authors that came from the same source, but in a letter to Alice she wrote that she preferred Tiptree to Raccoona: 'Raccoona, I think, has less control, thus less wit and power.'Le Guin, Mother said, had understood something deep. 'When you take on a male persona, something happens.'When I asked her what that was, she sat back in her chair, waved her arm, and smiled. 'You get to be the father.
I do not possess the ability to draw or paint.I can’t sing or dance.I can’t knit or sew. But I am an artist. I have the ability to put onto paper, words that tell an intriguing story. I am a writer. A writer is someone who, with just words, can paint a beautiful picture. A writer can open up a world of imagination you didn’t realize was possible. When you open up a book and become so consumed in the story, you feel like you’re a part of it… you’re standing next to that character and feeling the same way that character feels, That’s the art of a writer. I am an artist. My inspiration is the world around me.My paintbrush is my words.My easel is my computer.My canvas is the mind of my reader.
The doctrine that future happiness depends upon belief is monstrous. It is the infamy of infamies. The notion that faith in Christ is to be rewarded by an eternity of bliss, while a dependence upon reason, observation and experience merits everlasting pain, is too absurd for refutation, and can be relieved only by that unhappy mixture of insanity and ignorance, called "faith." What man, who ever thinks, can believe that blood can appease God? And yet, our entire system of religion is based upon that belief. The Jews pacified Jehovah with the blood of animals, and according to the Christian system, the blood of Jesus softened the heart of God a little, and rendered possible the salvation of a fortunate few. It is hard to conceive how the human mind can give assent to such terrible ideas, or how any sane man can read the Bible and still believe in the doctrine of inspiration.
My love of consistency with my own doctrinal views is not great enough to allow me knowingly to alter a single text of Scripture. I have great respect for orthodoxy, but my reverence for inspiration is far greater. I would sooner a hundred times over appear to be inconsistent with myself than be inconsistent with the word of God. I never thought it to be any very great crime to seem to be inconsistent with myself; for who am I that I should everlastingly be consistent? But I do think it a great crime to be so inconsistent with the word of God that I should want to lop away a bough or even a twig from so much as a single tree of the forest of Scripture. God forbid that I should cut or shape, even in the least degree, any divine expression.