[The haggadah] was made to teach, and it will continue to teach. And it might teach a lot more than just the Exodus story."What do you mean?"Well, from what you've told me, the book has survived the same human disaster over and over again. Think about it. You've got a society where people tolerate difference, like Spain in the Convivencia, and everything's humming along: creative, prosperous. Then somehow this fear, this hate, this need to demonize 'the other' -- it just sort of rears up and smashes the whole society. Inquisition, Nazis, extremist Serb nationalists... same old, same old. It seems to me that the book, at this point, bears witness to all that.

The level of intelligence has been tremendously increased, because people are thinking and communicating in terms of screens, and not in lettered books. Much of the real action is taking place in what is called cyberspace. People have learned how to boot up, activate, and transmit their brains.Essentially, there’s a universe inside your brain. The number of connections possible inside your brain is limitless. And as people have learned to have more managerial and direct creative access to their brains, they have also developed matrices or networks of people that communicate electronically. There are direct brain/computer link-ups. You can just jack yourself in and pilot your brain around in cyberspace-electronic space.

There is a desire within each of us,in the deep center of ourselves that we call our heart.We were born with it, it is never completely satisfied,and it never dies.We are often unaware of it, but it is always awake.It is the Human desire for Love.Every person in this Earth yearns to love,to be loved, to know love.Our true identity, our reason for beingis to be found in this desire.Love is the "why" of life,why we are functioning at all.I am convincedit is the fundamental energy of the human spirit.the fuel on which we run,the wellspring of our vitality.And grace, which is the flowing,creative activity, of love itself,is what makes all goodness possible.Love should come first,it should be the beginning of,and the reason for everything.

In this world, this life, "flow" [the times when our work or play so absorbs and attunes our energies that we lose track of time] comes to an end. The canvas is dry, the fugue is complete, the band plays the tag one more time and then resolves on the final chord. And, too, the book is finished, the service is over, the lights go up in the darkened theater and we emerge blinking into the bright lights of the "real world." But what if the timeless, creative world we had glimpsed is really the real world -- and it is precisely its reality that gave it such power to captivate us for a while? What if our ultimate destiny is that moment of enjoyment and engagement we glimpse in the artist's studio?

“The failure of work manifests itself in many ways: diminished self-esteem, toil without dignity, long hours on the job, poor pay, and the growing financial disparity between rank and file (the typical CEO in the 1990s made 150 times the average worker's pay), petty bureaucratic politics, the purposelessness of many of our tasks, the gnawing lack of creativity, fulfillment, and genuine sense of involvement on the job, the absence of autonomy, the increasing sense of isolation, excessive competitiveness, ineffective and inept leadership, physical and psychological enervation, feeling trapped in a system that primarily promotes products and profits over people, and the absence of the simple expectation of reward and recognition for a job well done.”

Most of us are still in some small way victims of the Industrial Revolution. Whether through our grandparents, our parents, or our own experience, we were raised to believe that our place in life required compliance and conformity rather than creativity and uniqueness. We have been raised in a world where information is deemed far more important than imagination. Adults replaced dreams with discipline when they were finally ready to grow up and be responsible for their lives. Whether this contrast was reinforced on an assembly line, in a cubicle, or in a classroom, the surest path to acceptance in society is accepting standardization. And we more than willingly, relinquish our uniqueness.

The creative act is a letting down of the net of human imagination into the ocean of chaos on which we are suspended, and the attempt to bring out of it ideas.It is the night sea journey, the lone fisherman on a tropical sea with his nets, and you let these nets down - sometimes, something tears through them that leaves them in shreds and you just row for shore, and put your head under your bed and pray. At other times what slips through are the minutiae, the minnows of this ichthyological metaphor of idea chasing.But, sometimes, you can actually bring home something that is food, food for the human community that we can sustain ourselves on and go forward.

The essence of the Revolution is to abolish the attainment of unqualified power of man over man either by vote-getting, money-pressure or crude terror. The Revolution repudiates profit or terror altogether as methods of human intercourse. It turns the attention of men and women back from a frantic and futile struggle for the means of power, a struggle against our primary social instincts, to an innate urgency to make and to a beneficial competition for preeminence in social service. It recalls man to a clean and creative life from the entanglements and perversion of secondary issues into which he has fallen. It replaces property and official authority by the compelling prestige of sound achievement. Eminent service remains the only source of influence left in the world . . .

Liberating ourselves from the traditional strictures of marriage altogether, and/or transforming those strictures to include all of us -- gay, feminist, career-focused, baby crazy, monogamous, non-monogamous, skeptical, romantic, and everyone in between -- is the challenge facing this generation. As we consciously opt out or creatively reimagine marriage one loving couple at a time, we'll be able to shift societal expectations wholesale, freeing younger generations from some of the antiquated assumptions we've faced (that women always want to get married and men always shy away from commitment, that gender parity somehow disempowers men, that turning 30 makes an unmarried woman into an old maid).

Resistence takes place on many planes. Occasionally it can be dramatic and public, but most of the decisions we are faced with are mundane and private. What to eat is a choice that we make several times a day, if we are lucky. The cumulative choices we make about food have profound implications. Food offers us many opportunities to resist the culture of mass marketing and commodification. Though consumer action can take many creative and powerful forms, we do not have to be reduced to the role of consumers selecting from seductive convenience items. We can merge appetite with activism and choose to involve ourselves in food as cocreators. (Page 27)