I am very close to my brother Ramesh Babu. When my father was away for shootings, my brother would take care of me, and I am very close to him, and yes, Dad's always special. He used to call me and enquire about my film's progress. Whenever I deliver a hit, I can see a glow on my father's face.

“Healthy competition is not detrimental to our well-being and progress. It is advantageous. It highlights the skills that others have. It’s a teaching and motivating device. It helps us to see the weaker areas within ourselves that need improvement. Other people’s strengths are not disadvantageous to us. They can inspire and push us to develop those same elements within our own being. Turn the flame of jealousy into the fire of self-improvement.”

Ayahuasca is a fickle mistress—she likes it when you put out for her, make a show of it, and put some effort in. But ayahuasca is also a plant medicine, and as such she reads you and what you need, and that changes every time, both as you progress on the path and as new issues come to light. Like a high maintenance girlfriend, the relationship with 'aya' can be hard work, but the rewards far outweigh the sacrifices.

Evangelicals sometimes expect too much or, to put it more precisely, we look for a kind of change God hasn't promised. It's possible to expect too little, but under-expectation is usually a cynical reaction to dashed hopes for too much. We manage to interpret biblical teaching to support our longing for perfection. As a result, we measure our progress by standards we will never meet until heaven.

Quite obviously, a theoretical determination of the numerical value of α would signify great progress in our understanding of fundamental interactions. Many physicists have tried to find it, but without significant success to this day. Richard Feynman, the theory wizard of Caltech in Pasadena, once suggested that every one of his theory colleagues should write on the blackboard in his office: 137 -- how shamefully little we understand!

So long as authority inspires awe, confusion and absurdity enhance conservative tendencies in society. Firstly, because clear and logical thinking leads to a cumulation of knowledge (of which the progress of the natural sciences provides the best example) and the advance of knowledge sooner or later undermines the traditional order. Confused thinking, on the other hand, leads nowhere in particular and can be indulged indefinitely without producing any impact upon the world.

The Shah "had traveled to Europe and had been fascinated by the march of progress he observed there. But, once back in Terhan, this fascination had not been translated into sustained Persian modernization, but rather dissipated in the Shah's intense but short-lived passion for the latest novelties. "He is continually taking up and pushing some new scheme or invention which, when the caprice has been gratified, is neglected or allowed to expire".

“The physical sciences, good and innocent in themselves, had already... begun to be warped, had been subtly manoeuvred in a certain direction. Despair of objective truth had been increasingly insinuated into the scientists; indifference to it, and a concentration upon mere power, had been the result… The very experiences of the dissecting room and the pathological laboratory were breeding a conviction that the stifling of all deep-set repugnances was the first essential for progress.”

“From its first day to this, sheer greed was the driving spirit of civilization; wealth and again wealth and once more wealth, wealth, not of society but of the single scurvy individual – here was its one and final aim. If at the same time the progressive development of science and a repeated flowering of supreme art dropped into its lap, it was only because without them modern wealth could not have completely realized its achievements.”

There is a difference between having your own movement and cutting yourself off politically from all other movements. This last form of feminist isolationism is attractive in its simplicity. It appears to offer an option which implies that you concentrate on your own struggle and wait for some absolute future when men and women have progressed towards equality. It is of course a profoundly liberal utopian notion. ‘Progress’ is seen as some kind of single linear advance towards a goal. There is no sense of a movement living and working in history, learning though a dialectical interaction of its own efforts in objective circumstances. It forgets that the consciousness of particular groups amongst the oppressed is only partial. While this consciousness must be realized and expressed in their own movement, if the attempt is not continually to extend and connect this partial consciousness to the experience of other oppressed groups, it cannot politicize itself in a revolutionary sense. It becomes locked within its own particularism.