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Thousands, if not millions, of people had exchanged life for the negation of life simply so that someone like me could have the pleasure of riding in a taxi. And now thousands more were throwing away their lives in order to try and eliminate global suffering, and they didn't see the senselessness of that, though it screamed out from every page of history and from every street-corner; in the scream you could hear the universal lack of order and lack of satisfaction and all the other shortcomings which were in fact the very essence of life - remove them, do away with them, and what would be left?

The greatest masters have only made single statues, groups are always inferior; that is why Carpeaux, big though he was, is less so than Rodin, for he never knew how to make single statues. He did not know how to find his rhythm in the arrangement of the shapes of one body, but obtained it by the disposition of several. The great sculptors are there to prove it. Think of the masterpieces which we like most, all standing or seated, and one at a time, and they are not in the least monotonous. The connoisseur loves one spicy cake, but the glutton requires at least six to stimulate his pleasure.

I thought women enjoyed affairs. I thought they got sparks of pleasure at the buzz of their phone, thought they ran around with a glow, their world suddenly on fire with new love. I thought they were women with terrible husbands and unhappy lives, an affair the first step in an eventual ending of their marriage. I thought that they were horrible, selfish women. I never thought that I would be one of them. I never thought that I'd be so weak. It turned out being the perfect wife was only easy when there was no temptation, no mistake haunting and overshadowing your marriage.

He sat down in his chair by the fire and began to chat, as was his habit before he and his wife parted to dress for dinner. When he was out during the day he often looked forward to these chats, and made notes of things he would like to tell his Mary. During her day, which was given to feminine duties and pleasures, she frequently did the same thing. Between seven and eight in the evening they had delightful conversational opportunities. He picked up her book and glanced it over, he asked her a few questions and answered a few...

What interest hath this empty world in me? and what is there in it that may seem so lovely, as to entice my desires and delight from thee, or make me loth to come away? When I look about me with a deliberate, undeceived eye, methinks this world is a howling wilderness, and most of the inhabitants are untamed, hideous monsters. All its beauty I can wink into blackness, and all its mirth I can think into sadness ; I can drown all its pleasures in a few penitent tears, and the wind of a sigh will scatter them away (650).

She was a damn good kisser, maybe the best I'd ever had the immense pleasure of kissing. It helped that her lips were like pillows and she tasted sweet. Not like strawberries or peaches. Sunshine and sweet—her own brand of it. Plus there was desperation in the kiss, an understated but raw passion I couldn't recall ever experiencing before.Or maybe that had been me. Maybe I'd been the passionate, desperate one. No matter. Either way, she'd stolen my breath, robbed me of thought and sense. She was a master thief, and I loved her for it.

The system loves resistance. Resistance is often creative and it feeds on creativity until the subversive becomes just another pre-packaged lifestyle on special offer. So Cease to Resist. Relax and enjoy the PandaemonAeon. Believe everything and anything. Seek not proof, but take pleasure in your choice of belief. Wipe that superior sneer of your face and try smiling (if only inwardly) at the people/institutions/beliefs that you've waged your personal war against. Wouldn't it be more fun if you didn't run around quite so hard trying to be an individual, or fighting to prove or uphold your chosen belief-system?

Lastly, she pictured to herself how this same little sister of hers would, in the after-time, be herself a grown woman; and how she would keep, through all her riper years, the simple and loving heart of her childhood: and how she would gather about her other little children, and make their eyes bright and eager with many a strange tale, perhaps even with the dream of Wonderland of long ago: and how she would feel with all their simple sorrows, and find a pleasure in all their simple joys, remembering her own child-life, and the happy summer days.

God the EaterThere is a god in whom I do not believeYet to this god my love stretches,This god whom I do not believe in isMy whole life, my life and I am his.Everything that I have of pleasure and pain(Of pain, of bitter pain and men's contempt)I give this god for him to feed uponAs he is my whole life and I am his.When I am dead I hope that he will eatEverything I have been and have not beenAnd crunch and feed upon it and grow fatEating my life all up as it is his.

That was what stuck in the craws of all the good women of Deptford: Mrs Dempster had not been raped, as a decent woman would have been—no, she had yielded because a man wanted her. The subject was not one that could be freely discussed even among intimates, but it was understood without saying that if women began to yield for such reasons as that, marriage and society would not last long. Any man who spoke up for Mrs Dempster probably believed in Free Love. Certainly he associated sex with pleasure, and that put him in a class with filthy thinkers like Cece Athelstan.