Is not that government both unjust and ungrateful, that is so prodigal of it's favors to those called gentlemen, or goldsmiths, or such others who are idle, or live either by flattery or by contriving the arts of vain pleasure, and, on the other hand, takes no care of those of a meaner sort, such as ploughmen, colliers, and smiths, without whom it could not subsist? But after the public has reaped all the advantage of their service, and they come to be oppressed with age, sickness, and want, all their labours and the good they have done is forgotten, and all the recompense given them is that they are left to die in great misery.
Self-mastery involves a studious account of all aspects of human life and developing a comprehensive philosophy for living without fear or anxiety throughout the remaining years of a person’s life. A person must live within the limits of the human condition, which does not justify giving into all of our destructive impulses or living a pleasurable and guiltless life. Self-mastery does not require a person to live a life without passion; rather, it entails channeling vibrant personal passions into living in a virtuous manner of created beings.
People who are not fully enlightened have no business becoming parents. This contradicts the conventionally accepted notion that people have an inherent "right" to have children. They do not. People who have a compulsion to traumatize a child, even in the mildest forms, are breaking the child's human rights, though of course the parental compulsion to find false pleasure through procreation obliterates their awareness of these rights. But interestingly, many parents would agree that convicted pedophiles and child murderers have no right to procreate, because of the dynamics in which they are so likely to engage.
It used to be said, not so long ago, that every suicide gave Satan special pleasure. I don't think that's true—unless it isn't true either that the Devil is a gentleman. If the Devil has no class at all, then okay, I agree: He gets a bang out of suicide. Because suicide is a mess. As a subject for study, suicide is perhaps uniquely incoherent. And the act itself is without shape and without form. The human project implodes, contorts inward—shameful, infantile, writhing, gesturing. It's a mess in there.
How much larger your life would be if your self could become smaller in it; if you could really look at other men with common curiosity and pleasure; if you could see them walking as they are in their sunny sefishness and their virile indifference! You would begin to be interested in them, because they are not interested in you. You would break out of this tiny and tawdry theatre in which your own little plot is always played, and you would find yourself under a freer sky, in a street full of splendid strangers.
Her hands slid to his shoulders, his biceps, and dug in as if to hold him here, right here. But he wasn't going anywhere. He liked her hands on him, liked her tongue in his mouth, and when she made that noise deep in her throat, the one that said she was as lost as him, he groaned, both in pleasure and with a good amount of what-the-fuckery, because he knew.He was in trouble. Down to the bone trouble, and he didn't give one single shit.
An ignorant man, who is not fool enough to meddle with his clock, is however sufficiently confident to think he can safely take to pieces, and put together at his pleasure, a moral machine of another guise, importance and complexity, composed of far other wheels, and springs, and balances, and counteracting and co-operating powers. Men little think how immorally they act in rashly meddling with what they do not understand. Their delusive good intention is no sort of excuse for their presumption. They who truly mean well must be fearful of acting ill.
So this was it, she thought. So many times she'd wondered. True sacrifice was the surrender of one sacred thing in favor of keeping another. No matter how prudent or cautious one was, in the end something precious was lost. Whether the claim was in the name of family or duty or honor or truth, it exacted a terrible price. To her dismay, she did not feel the pride or pleasure that Bledig had claimed when he spoke of the sacrifices he had made for her and their children. For Alwen, sacrifice brought grief and guilt, and an unbearable sense of uncertainty.
The Magician should devise for himself a definite technique for destroying "evil." The essence of such a practice will consist in training the mind and the body to confront things which case fear, pain, disgust, shame and the like. He must learn to endure them, then to become indifferent to them, then to become indifferent to them, then to analyze them until they give pleasure and instruction, and finally to appreciate them for their own sake, as aspects of Truth. When this has been done, he should abandon them, if they are really harmful in relation to health and comfort.
Understanding what it means to die, to sever oneself of the foolish hope for immortality, is what allows human beings the capability to appreciate simple pleasures and endure whatever hardships living a full life requires. Eternity is beautiful whereas time is unredeemable and problematic. Our faith, our hopes, and our love exist only in points of time. We discover eternity by avoiding the snares of prejudice and mental delusion, using the memory of whole civilizations to understand the past, and employing human consciousness to transcend fluctuations in time.