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Life is what we make it to be; can be other people’s life or it can be our special one. The difference is that the first we sit and watch and basically we know the ending but the second is defined by us and require lots of work and effort to define the way we want to live by. It is a journey with no end in sight, no distance measured behind, just going. It is a faith similar to the faith to your God but this one is just faith in yourself and your capability to define a path with a vision of the future that you really can not see but rather feel and sense.

This was a vision of wildness contained – caged. Huge, powerful animals whose wild dignity was stripped from them.Panic jolted me. These animals had had their freedom seized by people who put their own desires first. In the glint of the silver cage bars I saw the same steely repression, the same cold entitlement that allows people to feel it is okay to steal bodies and lives as I glimpsed while frozen beneath Junior. The boy who had put his few minutes of pleasure before my entire life.

I couldn’t yet piece together the disconnected clues to understand the origin of these lights. To explain away strange magic, I’d convinced myself there was an unseen road cutting across the boundless desert floor like a scar. I imagined its different possible courses. The mystery intrigued me. I couldn’t think of the real destination this road would have been built to lead to, but I accepted I couldn’t see, and I accepted it was there, strange but – from where I stood – a beautiful vision.

Christian equality can be described as equity, or even-handedness. Egalitarianism, in contrast, demands sameness, or equality of outcome. These two visions of equality are about as comparable as dry and wet. Think of it in terms of ten teenage boys trying to dunk a basketball: equity means that they all face the same ten-foot standard, and only two them them can do it — equity thus usually means differences in outcome. Egalitarianism wants equality of outcome, and there is only one way to get that — lower the net. Sameness of outcome requires differences in the standards.

Idealism, though just in its premises, and often daring and honest in their application, is stultified by the exclusive intellectualism of its own methods: by its fatal trust in the squirrel-work of the industrious brain instead of the piercing vision of the desirous heart. It interests man, but does not involve him in its processes: does not catch him up to the new and more real life which it describes. Hence the thing that matters, the living thing, has somehow escaped it; and its observations bear the same relation to reality as the art of the anatomist does to the mystery of birth.

In the twenty-first century, the visions of J.C. Nichols and Walt Disney have come full circle and joined. “Neighborhoods” are increasingly “developments,” corporate theme parks. But corporations aren’t interested in the messy ebb and flow of humanity. They want stability and predictable rates of return. And although racial discrimination is no longer a stated policy for real estate brokers and developers, racial and social homogeneity are still firmly embedded in America’s collective idea of stability; that’s what our new landlords are thinking even if they are not saying it. (138)

It's only young people who make giant, life-altering decisions based on what other people might think, and it's because they don't see their own death looming. Their fear is, "Will my family, friends and lovers admire me?" whereas an older person's fear is that vision of themselves lying in a hospital bed, a breathing tube up their nose and the thought running through their heads, "Why didn't I at least try to do what I wanted to do, while I had the chance?

“Words touch him in ways, this air, this water, this earth haven't been able to. They touch him in ways only something like love or heartache can do. Something miniscule in the air erupts into something too large for his vision to comprehend. On the surface of his skin, goosebumps sprout, while he watches them rising in wonder. Unable to bear the lightness with which that music carries dense spirits of something as intangible as time, he glides away from the rock and flees from the song.”

“To live a fulfilling life, we need to be ourselves and follow our dreams. Go after that big idea if you have the vision. Even if those who distrust you say otherwise, you are on the right path to victory. You should remain true to yourself and prove them wrong. Making your legacy of dreams into history is up to you. Take determination, bravery, and cunning to the next level. Gain mastery of your craft, so you can identify your own potential and succeed.”

A work that aspires, however humbly, to the condition of art should carry its justification in every line...To snatch in a moment of courage, from the remorseless rush of time, a passing phase of life is only the beginning of the task. The task approached in tenderness and faith is to hold up unquestioningly, without choice and without fear, the rescued fragment before all eyes and in the light of a sincere mood. It is to show its vibration, its colour, its form; and through its movement, its form, and its colour, reveal the substance of its truth -- disclose its inspiring secret: the stress and passion within the core of each convincing moment. In a single-minded attempt of that kind, if one be deserving and fortunate, one may perchance attain to such clearness of sincerity that at last the presented vision of regret or pity, of terror or mirth, shall awaken in the hearts of the beholders that feeling of unavoidable solidarity; of the solidarity in mysterious origin, in toil, in joy, in hope, in uncertain fate, which binds men to each other and all mankind to the visible world.