It is always difficult to make the transition to a modern world. I moved from the world of faith to the world of reason - from the world of excision and forced marriage to the world of secual emancipation. Having made that journey, I know that one of those worlds is simply better than the other. Not because of its flashy gadgets, but fundamentally, because of its values. The message of this book, if it must have a message, is that we in the West would be wrong to prolong the pain of that transition unnecessarily, by elevating cultures full of bigotry and hatred toward women to the stature of respectable alternative ways of life.
It's fun to think about what kind of car you want to have. You compare specifications and customize everything your way. More importantly than the type of vehicle you want to get, is where you want to go with it. Where will this car take you if you were to have it today. Perhaps it's already yours. Now where will you drive tomorrow, next month, next year, for the rest of your life? Make your journey memorable by looking ahead into the distance. The distance is where we find our ultimate destination.
The journey of life demands diligence; walk in diligence in your entire life endeavors, and don’t let your energy just go anywhere at all. Price yourself well! Price your energy well! Price your attention well! Price your time well! Prioritize your moments well! Be humble enough to understand the meaning of life and don't let excessive pride be your lens. Be assertive enough to know what to kowtow to and what never to give your time, attention, energy and emotions to. You were born great; be great!
“Still men be clever and in an hundred centuries or more, perchance will have found a way to journey thither; when that they have discovered and understood all things on the earth. What will a man be like in the xxvii century, or even the xx? Very like unto us, I do expect; I do not think that man’s nature shall change; nor do I anticipate that he will be the wiser than we, for all his learning, for ‘tis a part of that nature which is ours that we do not heed the lessons of history: neither our own, nor the world’s.”
The sight of the wall of water outside reassured me, giving me the idea that it made very little difference whether I stayed with her, or set out alone on my journey that had neither visible starting point nor destination. It didn't matter: since, however closely I became involved with another existence, my own world would always remain secret, inaccessible and shut-off; nobody would ever see me, except as a dim, changeable, wavering shadow, through its impenetrable, semi-opaque walls.
They say a journey of a thousand miles begins with a single step. I took mine and fell flat on my face. As a young woman, I dreamed of changing the world. In my twenties, I went to africa to try and save the continent, only to learn that Africans neither wanted nor needed saving. Indeed, when I was there, I saw some of the worst that good intentions, traditional charity, and aid can produce...I concluded that if I could only nudge the world a little bit, maybe that would be enough.But nudging isn't enough.
Writing a novel is like taking a long cross-country journey. The hardest part is getting going, making sure you have all the items you need to take with you, double- and triple-checking that the route you’re taking is the best way. So often you leave your driveway and start north when you realize you actually needed to head southwest. I’ve never written a novel without a certain number of false starts. And it never seems to get easier. Part of me thinks it only gets harder.
I am sure I have always thought of Christmas time, when it has come round -- apart from the veneration due to its sacred name and origin, if anything belonging to it can be apart from that -- as a good time: a kind, forgiving, charitable, pleasant time: the only time I know of, in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely, and to think of people below them as if they really were fellow-passengers to the grave, and not another race of creatures bound on other journeys.
If the soul is immortal, it demands our care not only for that part of time which we call life, but for all time: and indeed it would seem now that it will be extremely dangerous to neglect it. If death were a release from everything, it would be a boon for the wicked. But since the soul is clearly immortal, it can have no escape or security from evil except by becoming as good and wise as it possibly can. For it takes nothing with it to the next world except its education and training: and these, we are told, are of supreme importance in helping or harming the newly dead at the very beginning of his journey there.
“When we fully understand the brevity of life, its fleeting joys and unavoidable pains; when we accept the facts that all men and women are approaching an inevitable doom: the consciousness of it should make us more kindly and considerate of each other. This feeling should make men and women use their best efforts to help their fellow travelers on the road, to make the path brighter and easier as we journey on. It should bring a closer kinship, a better understanding, and a deeper sympathy for the wayfarers who must live a common life and die a common death.”