Love without truth is sentimentality; it supports and affirms us but keeps us in denial about our flaws. Truth without love is harshness; it gives us information but in such a way that we cannot really hear it. God's saving love in Christ, however, is marked by both radical truthfulness about who we are and yet also radical, unconditional commitment to us. The merciful commitment strengthens us to see the truth about ourselves and repent. The conviction and repentance moves us to cling to and rest in God's mercy and grace.

The Peace of Wild ThingsWhen despair for the world grows in meand I wake in the night at the least soundin fear of what my life and my children’s lives may be,I go and lie down where the wood drakerests in his beauty on the water, and the great heron feeds.I come into the peace of wild thingswho do not tax their lives with forethoughtof grief. I come into the presence of still water.And I feel above me the day-blind starswaiting with their light. For a timeI rest in the grace of the world, and am free.

He emerged out of the lake, the declining sun drenching him with aureate light, the droplets on his body iridescent in their beams. He walked confidently toward her, almost every inch of his sculptured body exposed in his black swimsuit. Each sharp contour of muscle glistened, each limb unfolded with lithe grace as he approached, his eyes riveted on her. Coral watched spellbound, a yearning surging up within her, eager and expectant. The air around them trembled with infinite anticipation.

Sometimes we simply don't want to face the truth about ourselves; the myth reads so much better. Sometimes we do not seek help because it will mean we have to change, and change is painful and unpredictable. To me, now, faith is bringing all that is true about our lives into the blinding light of God's grace. It is believing that He will still be there at the end of the journey, and so will we, perhaps a little bloodied, probably with a limp, and possibly, as the Skin Horse said, with most of our hair loved off, but we will be there.

Guidance, like all God's acts of blessing under the covenant of grace, is a sovereign act. Not merely does God will to guide us in the sense of showing us his way, that we may tread it; he wills also to guide us in the more fundamental sense of ensuring that, whatever happens, whatever mistakes we may make, we shall come safely home. Slippings and strayings there will be, no doubt, but the everlasting arms are beneath us; we shall be caught, rescued, restored. This is God's promise; this is how good he is.

Yes You Are!Like the Blossoming rose,Like the Rays of hope.Like a deer in the forest,Like an athlete full of zest.Like a lamp in temple,Like the life feeling ample.Like the feel of the dawn,Like the grace of the swan.Like the melody of sitar,Like the rage of guitar.Like a group of angels in the sky,Like the pot that makes you high.Like the peacock's dance,Like she is the romance.Like the silent talk,Like the wine from Medoc.Like the colors of life,Like the music from the fife.Like the calmness of the cold windLike the beauty of the hind.

American Christianity is a story of perpetual upheavals in churches and individual lives. Starting with the extraordinary conversion experience, our lives are motivated by a constant expectation for the Next Big Thing. We're growing bored with the ordinary means of God's grace, attending church week in and week out. Doctrines and disciplines that have shaped faithful Christian witness in the past are often marginalized or substituted with newer fashions or methods. The new and improved may dazzle us for a moment, but soon they have become "so last year". Michael Horton, Ordinary, 16

God in His mercy had sent messengers to convey His message, to different peoples, in different times. Each prophet came with guidance and miracles that were relevant for his time, and for his people, but the message was the same: That there is only one God, and worship is for him alone. This "Islam" was the religion brought by all the prophets of God. Islam was the religion of Adam, Noah, Abraham, Moses and Jesus (peace be upon them all). God has in His Grace, addressed this issue to man in His final revelation, the Noble Quran.

We must do business in great waters; we must be really on the deck in a storm, if we would see the works of the Lord and His wonders in the deep. We must have stood side by side with King David; we must have gone down into the pit to slay the lion or have lifted up the spear against the eight hundred, if we would know the saving strength of God's right hand. Conflicts bring experience, and experience brings that growth in grace which is not to be attained by any other means.

In the final analysis, what is it that we call popular, democratic power? Beyond the expressed will of the people, as it is supposedly formulated, there is no appeal; here we meet the absolute, the universal, the indivisible, and the immovable. There is nothing a priori, nothing anterior to democratic power; no ideas of truth, no notions of good or bad, can bind the Popular Will. This 'will' is free in the sense that it stands above all notions of value. It is egalitarian because it is reared on arithmetic equality..It is not open to any appeal, it listens to no demand for grace, no plea for compassion. Like the Sphinx, the Popular Will is immovable in its enigmatic silence.