It's going to be a hard time; we can count on that. But with all the misery, what opportunities to show mercy and brotherly love in our land, which has sinned so greatly against love. And patience! For now is the time when the victors, in the blind triumph of their victory, are likely to make mistakes. But that's not our concern, for we shall only be the sufferers, not the agents of suffering. What a power for peace will lie in our own powerlessness if we can only glimpse in it the sign of grace!
Liberty and Freedom are complex concepts. They go back to religious ideas of Free Will and are related to the Ruler Mystique implicit in absolute monarchs. Without absolute monarchs patterned after the Old Gods and ruling by the grace of a belief in religious indulgence, Liberty and Freedom would never have gained their present meaning. These ideals owe their very existence to past examples of oppression. And the forces that maintain such ideas will erode unless renewed by dramatic teaching or new oppressions. This is the most basic key to my life.
We are all planted in God's vineyard and our lives are filled with potentials and purpose and we have all been given the hopes to anchor our lives even in the most disappointed times. So God is waiting to see what you and I will make out of the raw materials that He has given to us. He is waiting to see what we will make out of the discouragement and disappointment. I believe that in those deepest places of disappointment that the greatest grace will manifest.
Lady Katsa, is it?" "Yes, Lord Prince.""I've heard you have one eye green as the Middluns grasses, and the other eye blue as the sky.""Yes, Lord Prince.""I've heard you can kill a man with the nail of your smallest finger."She smiled. "Yes, Lord Prince.""Does it make it easier?""I don't understand you.""To have beautiful eyes. Does it lighten the burden of your Grace, to know you have beautiful eyes?
[Jesus] did not say, 'Simon, son of Jonas, fearest thou me.' He did not say, 'Dost thou admire me? Dost thou adore me?' Nor was it even a question concerning his faith. He did not say, 'Simon, son of Jonas, believest thou in me?' but he asked him another question, 'Lovest thou me?' I take it, that is because love is the very best evidence of godliness. Love is the brightest of all the graces; and hence it becomes the best evidence.
The cloudless day is richer at its close;A golden glory settles on the lea;Soft, stealing shadows hint of cool reposeTo mellowing landscape, and to calming sea.And in that nobler, gentler, lovelier light,The soul to sweeter, loftier bliss inclines;Freed form the noonday glare, the favour’d sightIncreasing grace in earth and sky divines.But ere the purest radiance crowns the green,Or fairest lustre fills th’ expectant grove,The twilight thickens, and the fleeting sceneLeaves but a hallow’d memory of love!
Over the course of seventy years, Isobel had learned how indiscriminately unkind Life could be. She also knew that cataloguing and reviewing examples of such cruelty was, in itself, a masochistic exercise. One that she'd habitually and rigorously trained herself to refrain from engaging in. Better to focus on those events that demonstrated the grace and beauty with which Life could perform, without rival, when bestowing on her captive audience a distinctively intermittent yet consistently welcomed generosity of spirit.
I think of the chimp, the one with the talking hands. In the course of the experiment, that chimp had a baby. Imagine how her trainers must have thrilled when the mother, without prompting, began to sign her newborn. Baby, drink milk. Baby, play ball. And when the baby died, the mother stood over the body, her wrinkled hands moving with animal grace, forming again and again the words: Baby, come hug, Baby come hug, fluent now in the language of grief.
Lord, please restore to us the comfort of merit and demerit. Show us that there is at least something we can do. Tell us that at the end of the day there will at least be one redeeming card of our very own. Lord, if it is not too much to ask, send us to bed with a few shreds of self-respect upon which we can congratulate ourselves. But whatever you do, do not preach grace. Give us something to do, anything; but spare us the indignity of this indiscriminate acceptance.
If there is one thought with regard to the Church of Christ, which at times comes to me with overwhelming sorrow; if there is one thought in regard to my own life of which I am ashamed; if there is one thought of which I feel that the Church of Christ has not accepted it and not grasped it; if there is one thought which makes me pray to God: “Oh, teach us by Thy grace, new things”—it is the wonderful power that prayer is meant to have in the kingdom. [. . .] And that is the law of the kingdom—the King upon the throne, the servants upon the footstool.