My father respected and admired my mother and was a person who was always standing by my side, encouraging me to do more and believed in my capacity. So in that sense, my own experience was very good in becoming an empowered woman. From early on, I carried that strong message: 'You can do it.' So I never had any doubt that women can do a lot.
People come to New Orleans to forget themselves and party like a pagan. They gorge themselves on exotic spicy foods and five to seven course meals, taking hours to consume. They behave badly in bars and routinely encourage their willing female counterparts to flash their tits for cheap plastic beads. Beads women would never wear anywhere else but in New Orleans become triumphant symbols of one’s insatiable allure.
The best way to control people is to encourage them to be mischievous...To give your sheep or cow a large, spacious meadow is the way to control him. So it is with people: first let them do what they want, and watch them... To ignore them is not good; that is the worst policy. The second worst is trying to control them. The best one is to watch them, just to watch them, without trying to control them.
The best way to contorl people is to encourage them to be mischievous...To give your sheep or cow a large, spacious meadow is the way to control him. So it is with people: first let them do what they want, and watch them... To ignore them is not good; that is the worst policy. The second worst is trying to control them. The best one is to watch them, just to watch them, without trying to control them.
The New testament commanded to love each other, pray for each other, encourage each other, admonish each other, greet each other, serve each other, teach each other, accept each other, honor each other, bear each other's burdens, forgive each other, submit to each other, be devoted each other, and many other mutual tasks. This is biblical membership!
But there are nevertheless three conclusions that seem to follow from our critical examination of the possibilities of inflationary policy. In the first place, all the aims of inflationism can be secured by other sorts of intervention in economic affairs, and secured better, and without undesirable incidental effects. If it is desired to relieve debtors, moratoria may be declared or the obligation to repay loans may be removed altogether; if it is desired to encourage exportation, export premiums may be granted; if it is desired to render importation more difficult, simple prohibition may be resorted to, or import duties levied. All these measures permit discrimination between classes of people, branches of production, and districts, and this is impossible for an inflationary policy. Inflation benefits all debtors, including the rich, and injures all creditors, including the poor; adjustment of the burden of debts by special legislation allows of differentiation. Inflation encourages the exportation of all commodities and hinders all importation; premiums, duties, and prohibitions can be employed discriminatorily.
For Christians to influence the world with the truth of God's Word requires the recovery of the great Reformation doctrine of vocation. Christians are called to God's service not only in church professions but also in every secular calling. The task of restoring truth to the culture depends largely on our laypeople.To bring back truth, on a practical level, the church must encourage Christians to be not merely consumers of culture but makers of culture. The church needs to cultivate Christian artists, musicians, novelists, filmmakers, journalists, attorneys, teachers, scientists, business executives, and the like, teaching its laypeople the sense in which every secular vocation-including, above all, the callings of husband, wife, and parent--is a sphere of Christian ministry, a way of serving God and neighbor that is grounded in God's truth. Christian laypeople must be encouraged to be leaders in their fields, rather than eager-to-please followers, working from the assumptions of their biblical worldview, not the vapid clichés of pop culture.
I would like to encourage you to stop thinking of what you're doing as ministry. Start realizing that your ministry is how much of a tip you leave when you eat in a restaurant; when you leave a hotel room whether you leave it all messed up or not; whether you flush your own toilet or not. Your ministry is the way that you love people. And you love people when you write something that is encouraging to them, something challenging. You love people when you call your wife and say, 'I'm going to be late for dinner,' instead of letting her burn the meal. You love people when maybe you cook a meal for your wife sometime, because you know she's really tired. Loving people - being respectful toward them - is much more important than writing or doing music.
“We had someone come the other day, and Alice was meeting two dogs and wagging her tail, and she came up to this person very quickly. She is still cautious and a little shy but makes friends quickly. She is confident, healthy, happy, social and loyal. She comes immediately when called, can be walked off-leash, knows basic commands and is very well-behaved. It's so encouraging.”
“It's a small field (in Buxton), and it's another reason why we encouraged more passing, because you couldn't dribble anyway it was too crowded. We tried to keep it wide, and it was one issue we had this past weekend and against Cape Henry (all losses), we were getting the ball wide and making crosses, and the inside people weren't following the play, and we were wasting crosses.”