In true community we will not choose our companions, for our choices are so often limited by self-serving motives. Instead, our companions will be given to us by grace. Often they will be persons who will upset our settled view of self and world. In fact, we might define true community as that place where the person you least want to live with lives….Community will teach us that our grip on truth is fragile and incomplete, that we need many ears o hear the fullness of God’s word for our lives. And the disappointments of community life can be transformed by our discovery that the only dependable power for life lies beyond all human structures and relationships.In this religious grounding lies the only real hedge against the risk of disappointment in seeking community. That risk can be borne only if it is not community one seeks, but truth, light, God. Do not commit yourself to community, but commit yourself to God…In that commitment you will find yourself drawn into community.Parker Palmer, A Place Called Community, 1977

We no longer live in a mass-media world with a few centralized choke points with just a few editors in charge, operated by commercial entities and governments. There is a new, radically different mode of information and attention flow: the chaotic world of the digitally networked public sphere (or spheres) where ordinary citizens or activists can generate ideas, document and spread news of events, and respond to mass media. This new sphere, too, has choke points and centralization, but different ones than the past. The networked public sphere has emerged so forcefully and so rapidly that it is easy to forget how new it is. Facebook was started in 2004 and Twitter in 2006. The first iPhone, ushering in the era of the smart, networked phone, was introduced in 2007. The wide extent of digital connectivity might blind us to the power of this transformation. It should not. These dynamics are significant social mechanisms, especially for social movements, since they change the operation of a key resource: attention… Attention is oxygen for movements. Without it, they cannot catch fire.

“Now air consists principally of twenty-one parts of oxygen and seventy-nine of nitrogen. The lungs absorb the oxygen, which is indispensable for the support of life, and reject the nitrogen. The air expired loses nearly five per cent. of the former and contains nearly an equal volume of carbonic acid, produced by the combustion of the elements of the blood. In an air-tight enclosure, then, after a certain time, all the oxygen of the air will be replaced by the carbonic acid— a gas fatal to life. There were two things to be done then— first, to replace the absorbed oxygen; secondly, to destroy the expired carbonic acid; both easy enough to do, by means of chlorate of potassium and caustic potash. The former is a salt which appears under the form of white crystals; when raised to a temperature of 400 degrees it is transformed into chlorure of potassium, and the oxygen which it contains is entirely liberated. Now twenty-eight pounds of chlorate of potassium produces seven pounds of oxygen, or 2,400 liters— the quantity necessary for the travelers during twenty-four hours.”

THE "SON" ALWAYS SHINESWe speak of the weather everyday. Is it going to be cloudy and overcast, or will the sunshine provide us warmth on this new day?We all love the days when the "sun" shines brightly. Not only does the sun brighten our day, it serves as a beacon of fulfillment and lasting optimism in this constantly changing world.The "SUN" which, by the way is 93 million miles away from earth, is all well and good for our positive outlooks, but it cannot bring us as much joy and contentment as we seriously lack in our lives. The "sun" does invigorate our bodies, but does nothing to stimulate our souls.There is only one "SON" that can revitalize our souls and make us truly contented. That's God's "Son", Jesus Christ. With the "Son" of God in our lives, nothing is impossible. With Jesus in our hearts, His powerful loves radiates through our souls and is magnified through our thoughts, words and deeds. His brightness is shone through in every aspect of our lives.With Jesus, we sense a new beginning each and every day. He can fill all voids we allow Him to fill. Christ is eager and willing to enter our hearts. He will begin to shine his everlasting light of love, hope and grace throughout our future discipleship in His word.Jesus can turn any sadness into gladness, turn doom and despair into hope and reassurance, and more importantly; hate into love.His abundant gifts of mercy and love can transform any lonely den of darkness into a palace of brightly lit possibilities. Ask Jesus to enter your life and transform it into a splendid garden where hope and love spring eternal.The next time we gaze out the window and see clouds forming, let us not forget that the "Son" always shines. As long as we believe and carry Him in our hearts and minds, no day will be gloomy and downcast. God's "Son" shines in our lives everyday!__In Christian Praise, Much

With the act of marriage the situation frequently changes fundamentally. The marriage contract gives each partner the exclusive possession of the other's bo dy, feelings, and care. Nobody has to be won over any more, because love has become something one has, a property. The two cease to make the effort to be lovable and to produce love, hence they become boring, and hence their beauty disappears. They are disappointed and puzzled. Are they not the same persons any more? With the act of marriage the situation frequently changes fundamentally. The marriage contract gives each partner the exclusive possession of the other's body, feelings, and care. Nobody has to be won over any more, because love has become something one has, a property. The two cease to make the effort to be lovable and to produce love, hence they become boring, and hence their beauty disappears. They are disappointed and puzzled. Are they not the same persons any more? Did they make a mistake in the first place? Each usually seeks the cause of the change in the other and feels defrauded. What they do not see is that they no longer are the same people they were when they were in love with each other; that the error that one can have love has led them to cease loving. Now, instead of loving each other, they settle for owning together what they have: money , social standing, a home, children. Thus, in some cases, the marriage initiated on the basis of love becomes transformed into a friendly ownership, a corporation in which the two egotism are pooled into one: that of the "family.Did they make a mistake in the first place? Each usually seeks the cause of the change in the other and feels defrauded.What they do not see is that they no longer are the same people they were when they were in love with each other; that the error that one can have love has led them to cease loving. Now, instead of loving each other, they settle for owning together what they have: money , social standing, a home, children. Thus, in some cases, the marriage initiated on the basis of love becomes transformed into a friendly ownership, a corporation in which the two egotism are pooled into one: that of the "family

The 1970s-80s social movement called U.S. third world feminism functioned as a central locus of possibility, an insurgent social movement that shattered the construction of any one ideology as the single most correct site where truth can be represented. Indeed, without making this kind of metamove, any 'liberation' or social movement eventually becomes destined to repeat the oppressive authoritarianism from which it is attempting to free itself, and become trapped inside a drive for truth that ends only in producing its own brand of dominations. What U.S. third world feminism thus demanded was a new subjectivity, a political revision that denied any one ideology as the final answer, while instead positing a tactical subjectivity with the capactiy to de- and recenter, given the forms of power to be moved. These dynamics are what were required in the shift from enacting a hegemonic oppositional theory and practice to engaging in the differential form of social movement, as performed by U.S. feminists of color during the post-World War II period of great social transformation. p. 58-59.

In any relationship I believe love should flow naturally . We cannot control it, make other person guilty or punish it to happen.Love need patience , acceptance and trust. For love to come we make a hard and fast rule on from where, who and we chase it. Love flow naturally.When you feel scarcity of love , you need to be patience , big hearted, whole. Remain in your own love zone do not push, control because love is natural. You cannot ask or demand for it.We might not get the people who we want us to love but there are people who will step in and they can see the light or flow of our love as it is.We do not need to transform anyone, we need to know our love towards ourselves and how it flows in others.When resistance is not there, when openness comes in a relationship . We bend, we are flexible and we trust our loving nature . We become less depended on what other is giving us. We do get fair love and acceptance too.

Mac Rebennack, better known as Dr. John, once told me that when a brass band plays at a small club back up in one of the neighborhoods, it's as if the audience--dancing, singing to the refrains, laughing--is part of the band. They are two parts of the same thing. The dancers interpret, or it might be better to say literally embody, the sounds of the band, answering the instruments. Since everyone is listening to different parts of the music--she to the trumpet melody, he to the bass drum, she to the trombone--the audience is a working model in three dimensions of the music, a synesthesic transformation of materials. And of course the band is also watching the dancers, and getting ideas from the dancers' gestures. The relationship between band and audience is in that sense like the relationship between two lovers making love, where cause and effect becomes very hard to see, even impossible to call by its right name; one is literally getting down, as in particle physics, to some root stratum where one is freed from the lockstop of time itself, where time might even run backward, or sideways, and something eternal and transcendent is accessed.

Over a century now after Dr. William Gorgas wiped Yellow Fever out of Havana and Panama, and by that out of an entire continent, and more than half a century after Fred Lowe Soper led the eradication of Anopheles gambiae out of Northeast Brazil, their names are unknown, their carefully-detailed, boots-on-the-ground methods that they described in detail to leave expressly for generations to study and learn from to apply to malaria - and specifically they both had the desire for the destruction of malaria in Africa on their minds - is unread. The mistakes they warned about, the assumptions that they discovered to be useless and ineffectual in the field against disease-bearing mosquitoes are repeated today, while what Gorgas and Soper found to be effective and efficient in real-life conditions are routinely ignored or unknown, avoidable errors blithely doomed to be repeated thanks to modern ignorance of their incredibly important and transformative historical successes in public health. In the battles against malaria, to be ignorant of Gorgas’ and Soper's work in eradicating the mosquito that carries it is to be hobbled by the lack of hard-earned field knowledge, practical and effective discoveries that remain completely relevant and critical to success in eradicating malaria today.

Sheridan’s eyes fell to the watery gateway as he begrudgingly donned the novel wetsuit and pulled on the crown of arc lamps. Following Kunchen’s lead, he cinched it tightly around his waist, feet, and neck. And all the while his eyes returned to the teeming portal.Kunchen took notice.“This whirlpool is like the mighty river of life.” Kunchen said.Sheridan watched as Kunchen dipped his right hand into a shallow pool of ice-crusted water, scooping up the pristine liquid in his cupped fingers. He submitted the handful of water to Sheridan. With the gentle tilt of his right hand he poured it out, watching it trickle into his left hand.With unerring kindness in his eyes, Kunchen became the teacher and Sheridan the pupil: “Observe the water. It is soft, easily bending and transforming to its circumstance.”He poured the water from his left hand. It fell into the writhing water and disappeared in an instant.“But when it joins with the force of the whirlpool it becomes powerful and unstoppable. You must be flexible like the water, feeling the flow of life, tapping into its current. This is the only way.