Christians at work in the world are the only real spiritual light in the midst of great spiritual darkness. This places a tremendous responsibility on all of us.
The spiritual path is an inward journey. On the spiritual path, the external life remains the same, but you begin the inward journey towards the truth.
Spiritual space is lost in gaining convenience. I saw the need to create a mixture of Japanese spiritual culture and modern western architecture.
Zen does not confuse spirituality with thinking about God while one is peeling potatoes. Zen spirituality is just to peel the potatoes.
It's easy for the body to be open to desiring different people because desire wells up & demands to be satisfied. It's easy to categorize corporeal desire as sexuality, but if it has no means of merging with spiritual desire, then a rupture will occur between sprit & flesh. For ultimately passion & sex aren't only expressed physically but through a true union between two spirits. When the spirit can truly love & find contentment, both the body & the other key aspects of life will fall naturally into place, working in unison, merging.
Science will provide the material basis for a spiritually mature technologically advanced civilisation, it will achieve its higher spiritual purpose of evolving all of humanity. No other spiritual, mystical or religious institution has ever been able to do this and never will.
Realizing the emptiness of a "spirituality" -- and of a "spiritual" nurture -- that remains in the clouds need not bring us or our children to a dead end. It is a turning point. Now we can begin to deepen our awareness of the genuine spirituality of life's humblest moments.
My two interests are spirituality and politics. I would mesh them in some way; maybe try to figure out the politics of spirituality, or the spirituality of politics. Or maybe come up with this really crazy naive solution for the end of civilization.
I tell you about a fact and truth. In physical reality of matter, there's no such thing as an imaginary spirit nor spiritual ghost. They are also made of matter, but totally different in size andlaws of physics which rule their life and the way they interact.
If we are enveloped in images, we are also enveloped in forms, in spirit, which is nature, and in nature, which is spirit. Daily and continually we associate with this unified world of nature and spirit without knowing it. But only the person to whom this association has become clear understands what is meant when we talk of Sophia as a heightened and spiritualized earth. But this formulation is already distorted as well. The earth has not changed at all, it is neither heightened and spiritualized: it remains what is always was. Only the person who experiences this Earth Spirit has transformed himself, he alone is changed by it and has, perhaps, been heightened and spiritualized. However, he too remains what he always was and has only become, along with the earth, more transparent to himself in his own total reality.Here also we must differentiate between the reality of our total existence and the differentiating formulations of our consciousness. Certainly, our consciousness makes the attempt to separate a spiritual from a natural world and to set them in opposition, but this mythical division and opposition of heaven and earth proves more and more impracticable. If, in the process of integration, consciousness allies itself with the contents of the unconscious and the mutual interpenetration of both systems leads to a transformation of the personality, a return to the primordial symbolism of the myth ensues. Above and below, heaven and earth, spirit and nature, are experienced again as coniunctio, and the calabash that contains them is the totality of reality itself.