Pleasure” is different from “happiness”. It has its own definition. Pleasure may or may not come from hard work; Pleasure may or may not come from sin; However, happiness is always divine and comes from fulfillment!

I am a man without many pleasures in life, a man whose few pleasures are small, but a man whose small pleasures are very important to him. One of them is eating. One reading. Another reading while eating.

Do not look for rest in any pleasure, because you were not created for pleasure: you were created for spiritual joy. And if you do not know the difference between pleasure and spiritual joy you have not yet begun to live.

“Pleasure” is different from “happiness”. It has its own definition. Pleasure may or may not come from hard work; Pleasure may or may not come from sin; However, happiness is always divine and comes from fulfillment!”

The pleasure of eating should be an extensive pleasure, not that of the mere gourmet. People who know the garden in which their vegetables have grown and know that the garden is healthy will remember the beauty of the growing plants, perhaps in the dewy first light of morning when gardens are at their best. Such a memory involves itself with the food and is one of the pleasures of eating. (pg. 326, The Pleasures of Eating)

Sorrow, terror, anguish, despair itself are often the chosen expressions of an approximation to the highest good. Our sympathy in tragic fiction depends on this principle; tragedy delights by affording a shadow of the pleasure which exists in pain. This is the source also of the melancholy which is inseparable from the sweetest melody. The pleasure that is in sorrow is sweeter than the pleasure of pleasure itself.

It is pleasure that lurks in the practice of every one of your virtues. Man performs actions because they are good for him, and when they are good for other people as well they are thought virtuous: if he finds pleasure in helping others he is benevolent; if he finds pleasure in working for society he is public-spirited; but it is for your private pleasure that you give twopence to a beggar as much as it is for my private pleasure that I drink another whiskey and soda. I, less of a humbug than you, neither applaud myself for my pleasure nor demand your admiration.

The Lord has made all things for Himself (Prov.xvi.4): apart from Himself there existed nothing to make them for. He made them for His own sake, for His own pleasure. But it was His pleasure to bring into existence things that could take pleasure in existence. For our sakes He made us for His sake. To us there is something mysterious in an altruism so total, but something exciting in the mystery. Among all the mysteries, many are greater, but it is hard to think of one more pleasing.

“All their sport in the park is but a shadow to that pleasure that I find in Plato; alas good folk, they never felt what true pleasure meant.”

“One thing's for sure, they took pleasure in terrorizing people, ... They took pleasure in killing people. That's the kind of man that doesn't need to be in society.”