What a hideous life he had chosen, how painful was the loneliness he endured because he didn't have the courage to trust someone again. To trust someone entirely because in love there is no other way.

historical arguments; traditional apologetics breaks down here. Since man is here dealing with God and this by definition means with the invisible, impalpable, uncontrollable, only one attitude is appropriate and required : believing trust, trusting faith.

Some will wear masks their entire life because they care about what other people think, while others remove the mask to be who they truly are. The difference between the two is not the ability to trust others, but to trust in God.

I trust work, directors - I don't live in fear. All good experiences have come from trusting the universe. There is no other way to live or love. Otherwise, you create your own prison.

I think you have to be much more secure and much less angry to trust the simple. You've got to be in a pretty good place to trust those simple, obvious answers and, most important, to use them.

Trust is not simply a matter of truthfulness, or even constancy. It is also a matter of amity and goodwill. We trust those who have our best interests at heart, and mistrust those who seem deaf to our concerns.

Morning birdsong filled the room. For all his high opinion of birds, privileged among God's creatures, still, deep in his heart, the Emperor did not trust them, just as he did not trust artists.

To be "in Christ" is to place one's trust in Him for salvation from sin. To be "in Christ" is to trust His goodness, not our own; to trust that His sacrificial death on the cross paid the complete debt of death we owe for our sin; to trust that His resurrection gives us eternal life instead of relying upon our own ability to please God. To be "in Christ" is to claim, by faith, the free gift of salvation. To be "in Christ" is to enjoy a completely restored relationship with our Father in heaven by virtue of His Son's righteous standing.

Nowadays… deals are transactional rather than personal. Instead of placing your faith in a person, you get lawyers to write safeguards into the contract. This is an historic shift from a trust economy to a risk economy. But trust is not a dispensable luxury. It is the very basis of our social life. Many scholars believe that capitalism had religious roots because people could trust other people who, feeling that they were answerable to God, could be relied on to be honest in business. A world without trust is a lonely and dangerous place.

Trust isn’t something you can just one day decide to have. Trust cannot be fabricated out of thin air, no matter how one’s will is set to it. Trust has to be earned. And there’s the tragedy of it, the dependence on the other, who is often not up for the challenge, poisoned as he is by the modern individualistic and time-is-money mindset. And thus trust is losing ground more and more until one day it will turn into something rare and obscure and this world has become a severly violent and lonely place, ruled by mistrust and disconnection.