“There's a time for everything, the Bible says. There's a time when we preach judgement, but there's also a time when we teach grace, mercy, love and hope and I think we're in a time when we preach the love, grace, mercy and hope.”

Grace of the Gnani’ [the enlightened one] will take you to moksha [ultimate liberation] and ‘Grace of God’ will give you worldly happiness. God will not take you to moksha, because God cannot be realized without a ‘Gnani’ [the enlightened one], can he? He remains hidden.

There is something in human pride that can stand big troubles, but we need the supernatural grace and power of God to stand by us in the little things. The tiniest detail in which we obey has all the omnipotent power of the grace of God behind it. When we do our duty, not for duty’s sake, but because we believe that God is engineering our circumstances in that way, then at the very point of our obedience the whole superb grace of God is ours.

The death of these people might have changed the world, Grace, so we might have changed the world, Grace, so we sometimes have to look at death not as something sad, but as something to be glad for. Sometimes death changes our lives in ways we never expect. It can bring with it every emotion; we have to learn to recognize the ones that help us and the ones that hurt us. And we also have to be willing to accept that with everything else, death also brings with it love. That is why we must always be grateful and appreciate it, even if it brings some sadness with it.

“The death of these people might have changed the world, Grace, so we might have changed the world, Grace, so we sometimes have to look at death not as something sad, but as something to be glad for. Sometimes death changes our lives in ways we never expect. It can bring with it every emotion; we have to learn to recognize the ones that help us and the ones that hurt us. And we also have to be willing to accept that with everything else, death also brings with it love. That is why we must always be grateful and appreciate it, even if it brings some sadness with it.”

The sinner does not need more grace than the saint, nor does the immature and undisciplined believer need more than the godly, zealous missionary. We all need the same amount of grace because the "currency" of our good works is debased and worthless before God.

We are usually angered when someone insults us, until Divine Grace comes upon us. When we receive Grace, we no longer feel hurt when others insult us but remain quiet and peaceful, as though the insult was not directed at us at all.

The grace of God is dangerous. It's lavish, excessive, outrageous, and scandalous. God's grace is ridiculously inclusive. Apparently God doesn't care who He loves. He is not very careful about the people He calls His friends or the people He calls His Church.

So saving grace, converting grace, for Augustine, is God's giving us a sovereign joy in God that triumphs over all other joys and therefore sways the will. The will is free to move toward whatever it delights in most fully, but it is not within the power of our will to determine what that sovereign joy will be.

“It is important to note that the delay in the decals is not a current problem for residents, because there is a grace period until April 30.”